Chapter, Paragraph

 1  2,2 |         the Emperor was considered sacred—his words, his court, his
 2  2,2 |         treasury; he himself was a sacred person. His court, which
 3  2,2 |          he set out to realize his sacred dream of restoring his favorite
 4  3,3 |          Caesars, he deemed it his sacred duty to restore a single
 5  3,6 |            temple of Apollo in the sacred grove of Monte Cassino,
 6  3,14|          at Ravenna was considered sacred and called Sacrum palatium,
 7  3,15|           cause of the children of sacred Hellas was founded on a
 8  3,15|     spurred them on to conquer the sacred soil of Hellas and the Peloponnesus.~
 9  4,1 |            Many treasures from the sacred city were transported to
10  4,1 |  recovering the Holy Cross and the sacred city of Jerusalem, assumed
11  4,1 |      tribes had their own gods and sacred objects, such as stones,
12  4,1 |      particularly great during the sacred period of the “Peace of
13  4,1 |        were not neglected, and the sacred gatherings were often utilized
14  4,1 |           faith are laid down in a sacred book of revelations of Muhammed,
15  4,1 |        Arabian domination all four sacred mountains — Mount Sinai,
16  4,1 |          was later recognized as a sacred Muslim city. For the Muhammedans
17  4,1 |            For the Muhammedans the sacred significance of the city
18  4,4 |           the Arabian siege of the sacred city and wrote an extensive
19  5,2 |         assumed the character of a sacred war. The results were satisfactory
20  5,4 |        where another edict against sacred images was promulgated.
21  5,5 |            and racing replaced the sacred images in the churches.
22  5,8 | representations of holy persons or sacred scenes from the eastern
23  5,8 |       fares hardly better than the sacred images of the precedent
24  6,2 |      entered, with God’s help, the sacred city of Jerusalem and prayed
25  6,7 |         confided to Athanasius his sacred dream of forsaking all worldly
26  6,7 |         the monasteries and “other sacred institutions,” and since “
27  7,1 |        Sepulchre, and visiting the sacred places, but the more astute,
28  7,4 |      estates and converted several sacred vessels into money. But
29  7,4 |          abstaining from using the sacred vessels for public needs.”
30  7,4 |           Church, of not honouring sacred images,” and so on. The
31  7,4 |         for the conversion of some sacred vessels into money was later
32  7,4 |         Comnenian period advanced, sacred art became itself a kind
33  9,13|          Later the doctrine of the sacred hesychia was more systematized,
34  9,16|         patriarch and bishops. The sacred patriarchal synod continued
35  9,18|          The Interpretation of the Sacred Liturgy” (Sacrae liturgiae