Chapter, Paragraph

 1  2,1 |         old and the new religions live peaceably side by side,
 2  2,2 | Diocletian (284-305) preferred to live in Asia Minor in the Bithynian
 3  2,2 |  plenipotence. One of them was to live in the eastern, and the
 4  2,2 |          opinions, they could not live peacefully side by side
 5  2,3 |          to leave the capital and live outside the city gates,
 6  2,3 |           and Eutropius could not live side by side in peace, since
 7  2,3 |           announcing to those who live on the other side of the
 8  5,3 |   especially for those who do not live in the “God-guarded” imperial
 9  5,8 |  twenty-eight, perhaps he did not live long enough to show the
10  6,2 |         this reason alone we must live in common as brothers although
11  6,4 |           apparently unwilling to live up to his promise of arranging
12  6,5 |        induced them to promise to live peacefully in their provinces
13  6,6 |          so forgot the present to live in the light of the ancient
14  6,7 |           Pope Nicholas I did not live to witness this victory,
15  7,1 |         payment, Byzantium had to live through the terrible time
16  7,1 |          in Nicaea, and bade them live there, and made this city
17  7,1 |      external relations and often live in the same house.” After
18  7,4 |   republic where only monks could live.” The attacks of the Seljuqs
19  7,4 |         reality. He could say: “I live in Athens, but I see Athens
20  8,2 |        Byzantine Empire could not live on friendly and peaceful
21  8,7 |           the people continued to live on the basis of the Byzantine
22  8,13|       have we done that we should live through and see such disasters?
23  9,2 |         of Trebizond continued to live a separate and independent
24  9,9 |          but these sovereigns who live in the far West can not
25  9,9 |       Swedes, and Norwegians, who live at the end of the world,
26  9,12|        the agreement and began to live apart in schism again;”[
27  9,13|       ησυχασται), i.e. “those who live in quiet,” or quietists,
28  9,13|        simplicity of their heart, live a life pure and near to
29  9,13|       isolation from the world to live through their moral strife
30  9,18|      doctrine with its thesis “To live in Christ is the very union
31  9,19|        and tradition continued to live all through the Middle Ages.