Chapter, Paragraph

 1  4,1 |             the Arabs and all other Muslim peoples count their chronology
 2  4,1 |             by the influence of the Muslim proselytes. The victorious
 3  4,1 |           shielded from the serious Muslim menace. It is interesting
 4  4,1 | Monophysites. In spite of this, the Muslim rulers granted certain privileges
 5  4,1 |        later recognized as a sacred Muslim city. For the Muhammedans
 6  4,4 |             strongly menaced by its Muslim neighbors. The Byzantine
 7  4,4 |           under the new rule of the Muslim conquerors.~ In view of
 8  5,2 |             the final defeat of the Muslim army. By force of an agreement
 9  5,2 |        magnificent structure of the Muslim world. Muhammed’s grave
10  5,2 |          returns to earth, declares Muslim tradition, will come from
11  5,2 |           720), when the end of the Muslim state, and at the same time
12  5,8 |         side, the operations of the Muslim fleet in the Mediterranean
13  6,2 |           was the struggle with the Muslim world. Conditions were unusually
14  6,2 |            active operations of the Muslim fleet. Even at the end of
15  6,2 |       attack of Thessalonica by the Muslim fleet under the leadership
16  6,2 |            state of the Empire. The Muslim population was taxed in
17  6,2 |            Antioch, writes that the Muslim population was certain that
18  6,2 |            without encountering any Muslim, or anyone else who would
19  6,2 |    Christians and Jews thronged the Muslim offices, promising to deny
20  6,8 |         Asia created a new epoch in Muslim, as well as in Byzantine,
21  7,1 |           for the struggle with the Muslim east, the pope had in view
22  7,1 |        receive the first attacks of Muslim assaults. Neither Jerusalem
23  7,2 |            Learning that one of the Muslim caravans, in which his sister
24  7,2 |           Minor, Saladin’s enemy, a Muslim. Political combinations
25  7,2 |    sovereign-crusader to regard his Muslim ally with pride or indifference.
26  7,2 |        their adversary no disunited Muslim forces, as they had before,
27  9,3 |         Mameluk Beybars, was also a Muslim, while Hulagu was a Shamanist,
28  9,14|             more repulsive than the Muslim Turks. Petrarca wrote: “