Chapter, Paragraph

 1  2,2 |  restriction upon study. After the publication of the teaching edict the
 2  2,3 |       almost immediately after the publication of the Greek original. In
 3  2,4 |          at Constantinople and the publication of the Theodosian Code,
 4  2,4 |           which appeared after the publication of the code were called
 5  2,5 |          of Byzantine Art, and the publication in 1901 of the remarkable
 6  3,5 |          one central organ for the publication of the imperial constitutions.
 7  3,5 |       which had appeared since the publication of the Theodosian code.
 8  5,3 |          this body resulted in the publication of a code entitled the Ecloga,
 9  5,3 |           to the exact date of its publication. Some western scholars refer
10  5,3 |           question set the date of publication as March, 726.[24]~ The
11  5,3 |            or of the time of first publication. Hence to attribute them
12  5,3 |            it is possible that its publication will be found to have taken
13  5,8 |         this event long before the publication of the anonymous chronicle,
14  5,8 |       iconoclasm was marked by the publication of a joint letter to protect
15  6   | legislative work, expressed in the publication of a gigantic code, the
16  6,4 |        document. In any event, the publication of this text has brought
17  6,7 |          probably not finished for publication in Basil’s time but formed
18  6,7 |          on the other hand, in the publication of various abridged collections
19  6,7 |     direction was initiated by the publication of a Novel in the year 922
20  6,7 |          the Empire soon after the publication of this Novel put these
21  8,16|            published.[191] But the publication of the correspondence of
22  8,16|         Vasilievsky, and the later publication of a portion of John’s writings
23  8,16|           of this writer.[192] The publication of all the manuscripts referring
24  8,17|           existed earlier. Further publication of earlier documents and
25  9,2 |            is now known, since the publication of the works of John Eugenicus
26  9,18|            correspondence deserves publication. According to the French