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A.A. Vasiliev
History of the Byzantine empire

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The origin of the dynasty.

            The question of the origin of the founder of the Macedonian dynasty has called forth many contradictory opinions, mainly because sources vary greatly on this point. While Greek sources speak of the Armenian or Macedonian extraction of Basil I, and Armenian sources assert that he was of pure Armenian blood, Arabic sources call him a Slav. On the one hand, the generally accepted nameMacedonian” is applied to this dynasty, but on the other hand, some scholars still consider Basil an Armenian, and still others, especially Russian historians prior to the seventies of the nineteenth century, speak of him as a Slav. The majority of scholars consider Basil an Armenian who had settled in Macedonia, and speak of his dynasty as the Armenian dynasty. But in view of the fact that there were many Armenians and Slavs among the population of Macedonia, it might be correct to assume that Basil was of mixed Armeno-Slavonic origin.[1] According to one historian who has made a special study of Basil’s time, his family might have had an Armenian ancestry, which later intermarried with Slavs, who were very numerous in this part of Europe (Macedonia), and gradually became very much Slavonized.[2] A more exact definition of the Macedonian dynasty from the point of view of its ethnographic composition might be Armeno-Slavic. In recent years scholars have succeeded in determining that Basil was born in the Macedonian city of Charioupolis.[3]

            Basil’s life previous to his election to the throne was very unusual. As an unknown youth he came to Constantinople to seek his fortune, and there attracted the attention of courtiers by his tall stature, his enormous strength, and his ability to break in the wildest horses. Stories of young Basil reached Emperor Michael III. He took him to court and later became completely subject to his new favorite, who was soon proclaimed co-ruler and crowned with the imperial crown in the temple of St. Sophia. He repaid these favors received from the Emperor very brutally: When he noticed that Michael was becoming suspicious of him, he ordered his men to slay his benefactor, and then proclaimed himself emperor (867-86). After him the throne passed on to his sons, Leo VI the Philosopher or the Wise (886-912),[4] and Alexander (886-913). Leo’s son, Constantine VII Porphyrogenitus (913-59), remained indifferent to affairs of state and devoted all his time to literary work, in the midst of the most learned men of his time. The administrative power was in the hands of his father-in-law, the skillful and energetic admiral, Romanus Lecapenus (919-44).[5] In the year 944 the sons of Romanus Lecapenus forced their father to abdicate and retire to a monastery, and declared themselves. emperors. They were deposed in 945 by Constantine Porphyrogenitus, who ruled independently from 945 until 959. His son, Romanus II, reigned only four years (959-63), leaving at his death his widow Theophano with two minor sons, Basil and Constantine. Theophano married the capable general, Nicephorus Phocas, who was proclaimed emperor (Nicephorus II Phocas, 963-69), His reign ceased when he was slain, and the throne passed to John Tzimisces (969-76), who claimed the imperial title because he had married Theodora, a sister of Romanus II and a daughter of Constantine VII Porphyrogenitus. Only after the death of John Tzimisces did the two sons of Romanus II, Basil II, surnamed Bulgaroctonus (the Bulgar-Slayer, 976-1025) and Constantine VIII (976-1028), become rulers of the Empire. Administrative power was concentrated mainly in the hands of Basil II, under whom the Empire rose to its highest power and glory. With his death began the period of decline for the Macedonian dynasty. After the death of Constantine VIII the aged senator, Romanus Argyrus, married to Constantine’s daughter, Zoë, became emperor and ruled from 1028 until 1034. Zoë survived him, and at the age of about fifty-six married her lover, Michael the Paphlagonian, who was proclaimed emperor at his wife’s entreaty, and ruled as Michael IV the Paphlagonian from 1034 to 1041. During his reign and in the brief reign of his nephew, Michael V Calaphates (1041-42), another accidental and insignificant figure, there was much disturbance and acute discontent in the Empire, which ended in the deposition and blinding of Michael V. For about two months the Byzantine Empire was ruled by the unusual combination of authority in the hands of Zoë, widowed for the second time, and of her younger sister, Theodora. In the same year (1042) Zoë married for the third time, and her new husband was proclaimed emperor. He ruled as Constantine IX Monomachus from 1042 until 1055. Zoë died before her third husband, but Theodora survived Constantine Monomachus and became the sole ruler of the Empire after his death (1055-56). After the reign of Irene, the famous restorer of image worship at the end of the eighth and early ninth centuries, the rule of Zoë and Theodora marks the second and last instance of feminine rule. Each of them occupied the throne as the autocratic and sovereign basilissa, i.e., Empress of the Romans. Shortly before her death Theodora yielded to the demands of the court party and elected the aged patrician, Michael Stratioticus, as her successor. He ascended the throne after Theodora’s death in the year 1056. Theodora was the last ruler of the Macedonian dynasty, which occupied the throne for a period of 189 years.

 




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