Chapter, Paragraph

  1 Pref |           his information, but his book has some independent value,
  2 Pref |      referred to in this and every book on early Christian literature.~
  3 Pref |           fact, a kind of medieval book club. And these book reviews
  4 Pref |      medieval book club. And these book reviews by Photius, made,
  5 Pref |            with the proofs of this book.~This book has been written
  6 Pref |          proofs of this book.~This book has been written primarily
  7  1,4 |    published in A.D. 326, for that book is in no small degree a
  8  1,4 |          It is safe to say that no book is more in the hands of
  9  2,4 |       question of the date of this book was raised, and it has been
 10  2,4 |           between 190 and 200.~The book was later known to Eusebius,
 11  2,4 |             Perhaps as a whole the book should be dated about the
 12  2,5 |        from our ken, for the later book on the Martyrdom of Ignatius
 13  2,8 |            these seems to date the book, for the writer speaks of
 14  2,8 |          exhortation concludes the book.~No one can miss the sharp
 15  2,9 |            material into one small book, about the length of I Corinthians.
 16  2,9 |        make a footprint”). But the book itself was entirely unknown
 17  2,9 |           original language of the book.~The writer of the Epistle
 18  2,9 |      gospel lists of apostles. The book begins with a warning against
 19  2,11|         with such effect in Foxe's Book of Martyrs (1563). Such
 20  2,12|  fortunately copied into the fifth book of his Church History (1-
 21  3   |           kinds. Indeed, the first book of this more Greek kind
 22  3   |            make up the bulk of the book, the shepherd appears. The
 23  3   |        among the churches, and his book did have a great vogue in
 24  3   |        much longer than any single book in the New Testament.~ It
 25  3   |     competent author who wrote his book in three stages.~ There
 26  3   |         Odyssey of Homer, when, in Book 11, Odysseus visits the
 27  3   |      Gospels, toward A.D. 120. The book cannot therefore be dated
 28  3   |       first enjoyed by this little book in the fact that it finally
 29  3   |       early Christian writers, the book itself had long since disappeared
 30  3   |            a condensed form of the book.~ We also get some light
 31  3   |           light on what the little book contained from some quotations
 32  3   |          the Apocryphon (or secret book) of John, used by Irenaeus
 33  3   |          mentary, in Codex IV. The book describes a vision of the
 34  3   |         Egypt composed the curious book known to us, through a Coptic
 35  3   |            and find salvation. The book recalls passages in Epiphanius'
 36  3   |          Solomon are quoted in his book.~ ~ ~
 37  4,4 |         declared that he found the book in Palestine, in use among
 38  4,4 |         Pamphilus in Caesarea. The book was unfortunately confused
 39  4,4 |       third century were using the book, and finally gave their
 40  4,5 |           Docetist produced such a book, assuming the great name
 41  4,5 |            the one fragment of the book that has come down to us
 42  4,5 |           all that we knew of this book was gathered from the brief
 43  4,5 |       leaves of a little parchment book, which contained also a
 44  4,5 |         thirty-two chapters of the Book of Enoch, the first appearance
 45  4,5 |       refers to it, along with the Book of James, as supporting
 46  4,5 |       whether he actually knew the book himself. He classes it among
 47  4,5 |         not seem to have known the book himself.~ When the Akhmim
 48  4,6 |         leanings which marked that book. And yet, the five columns
 49  4,6 |        small fraction of the whole book, and other parts of it may
 50  4,6 |         leaves of this old papyrus book that came to light in 1935
 51  4,6 |            than about 150, and the book of which they are a copy
 52  4,6 |          we must remember that the book, though found in Egypt,
 53  4,6 |           the size of the original book, which probably contained
 54  4,8 |        says, by the Gnostics.~ The book was evidently written sometime
 55  4,8 |            identified with another book under his name, the Gospel
 56  4,8 |        although by these times the book must have disappeared, with
 57  4,9 |            the Hebrews was another book entirely.~ The Gospel ofthe
 58  4,10|                                The Book of James.~ Around the middle
 59  4,10|      events. It was a rather small book, in Greek, consisting of
 60  4,10|           early copyists found the book rather disjointed.[20]~
 61  4,10|         wife, basing this upon the Book of James (On the Gospel
 62  4,10|           210), may have known the book, or at least part of its
 63  4,10|   tradition and does not prove the Book of James as old as Justin'
 64  4,10|             Dialogue c. 3), as the Book of James does (10:1).~ Epiphanius
 65  4,10|      Epiphanius certainly knew the book (Heresies lxxix. 5), which
 66  4,10|       historical point of view the Book of James leaves much to
 67  4,10|       obvious bit of folklore. The book is strongly influenced by
 68  4,10|      account; Origen calls it the “Book of James”; the “Gelasian
 69  4,10|            church authorities, the Book of James survived, largely
 70  4,10|         Gospel of the Egyptians or Book of the Great Invisible Spirit.
 71  4,10|            Enough is known of this book to show that it is not the
 72  4,12|          this gospel, and that the book itself was probably used
 73  4,13|          of the primal unity). The book frequently mentions the
 74  4,13|            does occur in a Gnostic book not yet published.~ ~
 75  4,14|          no clear traces of such a book in the surviving fragments
 76  5,1 |        further gospel writing, the Book of Acts left a mass of loose
 77  5,2 |          obviously demanded by the Book of Acts is some account
 78  5,2 |    deprived of his office. But his book, although often officially
 79  5,2 |            disputed, mentioned the book and gave its length as 3,
 80  5,2 |            a Coptic papyrus of the book was discovered that did
 81  5,2 |        1927 of eleven pages of the book in Greek, in a papyrus written
 82  5,3 |         Paul, marks the end of the book.~ This is perhaps two-thirds
 83  5,3 |         and Zeno. He also knew the Book of Acts, which gave him
 84  5,4 |         the soul's way to God. The book is strongly ascetic; marriage
 85  5,4 |       familiar with it, for in his book On Prescription ofHeretics (
 86  5,5 |           that form so much of the book.~ Origen says that the Acts
 87  5,5 |     Eusebius quotes from the third book of Origen's lost Commentary
 88  5,8 |    embodied in the Andrew section (Book 3) of Abdias' Apostolic
 89  6   |       homilies, and fragments of a book containing what seems to
 90  6,2 |      century. From another curious book, which he does not name,
 91  6,2 |            possibly the mysterious Book of Eldad and Modat, which
 92  6,2 |         certainly quoting the same book as 1 Clement, and that suggests
 93  6,2 |           the Roman church. If the book they quoted was the Book
 94  6,2 |           book they quoted was the Book of Eldad and Modat, mentioned
 95  6,2 |          letters, I Peter-and the “book of prophecy,” now lost.
 96  6,3 |            earliest witness to the Book of Revelation, and as time
 97  7   |         But the earliest Christian book or booklet in this field
 98  7,1 |            was written. The little book itself has long since disappeared,
 99  7,1 |         seems to be using the same book (in his On First Principles,
100  7,1 |        when he writes that in that book the Savior is represented
101  7,1 |          Origen, who has found the book quoted in a work of Heracleon'
102  7,1 |           it is reproduced in that book. The belief that Jesus instructed
103  7,1 |           apologies. It is another book of which a complete copy
104  7,2 |           sentence from the little book, which is all that has been
105  7,2 |           that when he wrote, this book of Quadratus' was still
106  7,3 |         all that was known of this book was what Eusebius said of
107  7,3 |        almost complete text of the book in a Syriac version. This
108  7,3 |         the whole apology into his book. This romance (written in
109  7,3 |            Christian library.~ The book was current in Greek in
110  7,4 |          nothing hateful about the book but defends it as showing
111  7,4 |           Alexandria mentioned the book in the sixth book of his
112  7,4 |    mentioned the book in the sixth book of his Outlines. The Outlines
113  7,4 |          mentioned it in the sixth book of his Outlines.~ In the
114  7,4 |            it made use of Aristo's book; but we cannot be sure of
115  8,1 |     probably the longest Christian book thus far written. It describes
116  8,1 |     counterblast against Marcion's book. Justin naturally allegorizes
117  8,1 |             about A.D. 300, in his book On the Resurrection, describes
118  8,3 |           to his use of some Greek book describing them. In Rome
119  8,3 |            the Address (15:2) to a book On Animals, of which nothing
120  8,3 |       should be connected with the book of Problems mentioned by
121  8,3 |            the one fragment of his book On Perfection according
122  8,4 |              Marcion wrote but one book, his Antitheses, or Contradictions.
123  8,4 |          ten years after Marcion's book, has this position in mind
124  8,4 |          central idea of Marcion's book.~ Marcion was also immediately
125  8,4 |         with him faithfully in his book Against All Heresies and
126  8,4 |          of Tatian's, as writing a book Against Marcion, probably
127  8,4 |             46] It was evidently a book rich in paradox and fraught
128  8,4 |     popularity and influence. This book remains our best source
129  8,4 |            he provoked.~ Marcion's book and his sect continued to
130  9,2 |      described in the title of his book as a Christian philosopher.
131  9,2 |        corrected the text, and the book is known as the Arethas
132  9,3 |           and explained. The third book begins like an ordinary
133  9,3 |          to make use of the second book (chap. 25 and 26), in which
134 10,2 |      Gnostic heresy and called his book a Refutation of Gnosticism (“
135 10,2 |          evidently wrote his third book, and probably all five books,
136 10,2 |         Ebionites, and others. His book has been well described
137 10,2 |     material to Justin, from whose book Against Marcion he quotes (
138 10,2 |           more than half his great book reveals developer of Christian
139 10,2 |           fact that so important a book as Irenaeus' treatise should
140 10,3 |          Eusebius also mentioned a book dedicated to a certain brother
141 10,3 |        Apostolic Preaching, and a “book of various dissertations.”
142 10,3 |       translation in 1907.[58] The book is a short one, of seventy-five
143 10,3 |         that he intends to write a book devoted to exposing the
144 10,4 |            at least to finish, his book, which he completed while
145 10,4 |           on the fight in his lost book Against All Heresies, and
146 10,4 |            he made use of Justin's book Against All Heresies, which
147 10,4 |       careless Hegesippus was, his book would be of great interest
148 10,4 |           difficult to name a lost book of early Christian literature
149 11,3 |              The Tutor, the second book in Clement's sequence, for
150 11,3 |         identified as such a third book.~ The Miscellanies, or Scrapbooks (
151 11,3 |        preserve. The fact that the book does not seem to come to
152 11,3 |           kept at work. The eighth book has a very different air.
153 11,3 |      Pantaenus for that view. This book, which would be of the utmost
154 11,3 |           called forth by Melito's book of that name), On Patience,
155 11,3 |           of a seventeenth-century book, the letter agrees perfectly
156 11,3 |         the beginning of the first book of the Miscellanies is missing,
157 11,3 |           and the so-called eighth book, as we have seen, is a group
158 12,3 |       interpretation covered every book of the Old and New Testaments.
159 12,4 |        faithful translation of the book, of which only a score or
160 12,4 |          of fragments survive. The book On the Resurrection has
161 12,4 |         knowledge of what Origen's book contained. The book On the
162 12,4 |       Origen's book contained. The book On the Resurrection may
163 12,5 |            since Celsus wrote, his book had never been adequately
164 13,2 |            published was evidently Book I. These eight books E.
165 13,2 |            endeavored to show that Book iv really contains Books
166 13,2 |           iii and part at least of Book iv, but this cannot be said
167 13,3 |        Deuteronomy, chap. 32).~The Book of Ruth. A Greek fragment~
168 13,4 |    probably about A.D. 204-5. This book is sometimes identified
169 13,4 |           why he devoted his first book to a survey of Greek philosophies,
170 13,4 |        which begins with the fifth book. His picture of the Gnostics
171 13,5 |          kingdoms described in the Book of Daniel. In it he made
172 13,6 |           Chronicon). In scope the book was a chronicle of world
173 13,6 |            seventh century papyrus book from Oxyrhynchus (Oxyrhynchus
174 13,6 |         the world 5738. One of the book's most important features
175 13,6 |          Sea, a kind of navigation book for the Mediterranean.~ ~
176 13,7 |         1916),[83] showed that the book lying back of these versions
177 13,7 |      generally concurred.[84]~ The book tells how bishops, presbyters,
178 13,7 |    codifying church procedure. The book is a small compact manual,
179 13,9 |            and inquiring mind. The book was dedicated to the emperor
180 13,9 |           preserves the end of one book and concludes: “Of Julius
181 13,9 |            an original part of the Book of Daniel. Africanus argued
182 13,15|      Jerome he did so in the sixth book which he added to Pamphilus'
183 14,3 |           who made them.~ A second book of this same year, A.D.
184 14,5 |            Harnack calls the first book on Christian psychology.~ ~
185 14,6 |            and schismatics. In his book On Prescription of Heretics,
186 14,6 |     plausible and most mischievous book,[90] he argues that, after
187 14,6 |            that when he wrote this book, at least, Tertullian was
188 14,6 |    Exhortation to Chastity and the book On Veiling Virgins also
189 14,6 |            and the fifth and final book Against Marcion, completing
190 14,6 |          were different beings; in Book iii he argued that the Christian
191 14,6 |          and soon after 217-18 his book On Monogamy, protesting
192 14,6 |             Jerome also mentions a book On the Difficulties ofMarriage
193 14,6 | Agobardinus. The Greek form of the book On Baptism dealt also with
194 14,6 |          was evidently a different book from the Latin work of that
195 14,7 |            life he repudiated that book with great scorn, foj what
196 14,9 |           for the eighth (octavus) book of Arnobius Against the
197 14,9 |        Caecilius are dead when the book is written, but in a work
198 14,9 |          the literary guise of the book. The appearance of the latter
199 14,12|   summarize the scriptures for him book by book. Cyprian laid down
200 14,12|         scriptures for him book by book. Cyprian laid down a series
201 14,12|    passages teaching it. The first book relates to the relation
202 14,12|           light upon it. The third book was written in response
203 14,15|         Tertullian that Novatian's book On the Trinity has been
204 14,16|       Theophilus and Irenaeus.~His book is the work of a man trained
205 14,16|        Letter of Barnabas. In this book Novatian expressly refers
206 14,17|           so impressed.~ Arnobius' book was evidently written when
207 14,17|          rest he attacks paganism. Book i takes up the argument
208 14,17|            Christ's divine nature. Book ii maintains that Christ
209 14,17|       throws itself on his mercy.~ Book iii meets the charge that
210 14,17|           covers the whole ground. Book iv deals with the absurdities,
211 14,17|    indecencies of pagan mythology. Book v declares that these myths
212 14,17|   described and bitingly analyzed. Book vi deals with the temples
213 14,17|       temples and their idols, and Book vu with the futility of
214 14,17|       fourth centuries.~ Arnobius' book seems to have been little
215 14,17|            as the eighth (octavus) book of Arnobius' Against the
216 14,18|            work upon his principal book, the Divine Institutes.
217 14,18|          another is the remarkable book On the Deaths ofthe Persecutors,
218 14,18|     probably part of a letter. The book On the Deaths ofthe Persecutors
219 14,18|         before his conversion. The book On God's Workmanship was
220 14,19|            that undertaking in his book On God's Workmanship (15:
221 14,19|           a revised edition of the book after that emperor summoned
222 14,19|              The Institutes form a book a good deal (almost a third)
223 14,20|         314 Lactantius wrote three book: On the Wrath of God, On
224 14,20|       Institutes, in A.D. 313. The book On the Deaths ofthe Persecutors,
225 14,20|           1-6, and the bulk of the book, chapters 7-52, devoted
226 14,20|            the authenticity of the book On the Deaths of the Persecutors
227 14,20|          of a remark in the eighth book of Lactantius' letters To
228 14,20|          an intention of writing a book Against All Heresies (Institutes
229 15,1 |    Wxodus-Numbers,” and the “Great Book” (probably the Four Gospels).~ ~
230 15,2 |       where one could find Philo's book On Virtues (Church History
231 15,3 |           he quotes in the seventh book include works by Dionysius,
232 16   |     surveying, was gone.~ Although book production in the first
233 16   |         necessity of writing every book by hand being largely offset
234 16   |            he considered writing a book of Solutions of Tatian’s