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| Alphabetical [« »] cleavage 1 clemen 1 clemens 1 clement 226 clement-obviously 1 clementine 2 clementines 1 | Frequency [« »] 244 been 243 were 234 book 226 clement 225 him 225 one 223 them | Edgar J. Goodspeed History of early christian literature IntraText - Concordances clement |
Chapter, Paragraph
1 1,2 | occur in the first letter of Clement of Rome to the Corinthians ( 2 1,2 | probably derived from 1 Clement—”remembering what the Lord 3 1,4 | coincide. The purpose of I Clement is not totally different 4 1,5 | writings of men like Irenaeus, Clement, Tertullian, Hippolytus, 5 2,1 | we know as the Letter of Clement.~ ~ 6 2,2 | Clement of Rome.~Toward the end 7 2,2 | very early as the work of Clement, the head of the Roman Church 8 2,2 | ascribing the letter to Clement; Eusebius himself does so 9 2,2 | Corinthian Church to read Clement's letter from time to time 10 2,2 | in which the Letter of Clement immediately followed the 11 2,2 | support in that Church. Clement, however, speaks as though 12 2,2 | admonition to lead a godly life, Clement returns to the Corinthian 13 2,2 | that have overtaken us,” Clement begins, “we think that we 14 2,2 | Hebrews on the Letter of Clement is very marked. It is here 15 2,2 | Christian literature, for Clement is largely interspersed 16 2,2 | it.~The acquaintance of Clement with the collected letters 17 2,2 | are clearly reflected in Clement.~This knowledge of the collected 18 2,2 | letters of Paul on the part of Clement suggests that we should 19 2,2 | earliest possible date of Clement's letter down ten or fifteen 20 2,2 | collected. More important is Clement's reference to the envoys 21 2,2 | resemblances of the Letter of Clement to I Peter are generally, 22 2,2 | and rightly, taken to show Clement's use of that letter. Their 23 2,2 | Christians of the East, I Clement to those of Greece and I 24 2,2 | has nothing to do with Clement's insistence upon the authority 25 2,2 | literary relationships.~Clement cannot be said to show acquaintance 26 2,2 | commentary on the Epistles of Clement, which Harnack called the 27 2,2 | Church Father, says that Clement's characteristics are comprehensiveness, 28 2,2 | accepted as scripture by Clement of Alexandria. The so-called 29 2,2 | Alexandria. The so-called II Clement became attached to it, and 30 2,2 | speaks of the two letters of Clement as belonging to the New 31 2,2 | out the New Testament, I Clement is a noble monument of Christian 32 2,3 | literature — until 1875 I Clement was known to the modern 33 2,3 | leaf-book of the fourth century.~Clement himself was spoken of in 34 2,3 | Heresies iii. 3. 3); by Clement of Alexandria several times; 35 2,3 | period, and the fact that II Clement does not accompany it in 36 2,4 | first made the Letter of Clement known in Europe, and when 37 2,4 | and publish the Letters of Clement in 1633. The subsequent 38 2,4 | Harnack, and Zahn; Lake), Clement has usually had the place 39 2,4 | was identified with the Clement mentioned in Phil. 4:3, 40 2,4 | century consisted of I-II Clement, the letters of Ignatius 41 2,4 | from it as scripture in Clement of Alexandria (Miscellanies 42 2,5 | Hebrews, I Peter, and I Clement, had continued it. These 43 2,8 | full Greek text of I and II Clement (1875), and then the long-lost “ 44 2,8 | long held in high regard. Clement of Alexandria, toward the 45 2,14| to their disciples, and Clement of Alexandria has preserved 46 3 | should be the business of Clement to send copies of the visions 47 3 | acceptance as scripture by Clement of Alexandria, Origen, and 48 3 | told to give one copy to Clement for churches elsewhere, 49 3 | church.~ The mention of Clement as still being active in 50 3 | Gospel of Mark, I Peter, 1 Clement, and the Shepherd-a gospel, 51 3 | probably had I Peter and 1 Clement in mind.~ Direct divine 52 3 | have it read in church.” Clement of Alexandria, about the 53 3 | in the socalled Books of Clement,[7] which form an appendix 54 3 | some quotations from it in Clement of Alexandria (Prophetic 55 4,3 | earlier at Alexandria, by Clement, at the very beginning of 56 4,3 | century. In his Miscellanies, Clement says that it was read and 57 4,3 | Roman sermon we know as II Clement, but we do not know whether 58 4,3 | suspect. By the time of Clement of Alexandria, however, 59 4,4 | There is no way of telling.~ Clement of Alexandria, writing at 60 4,4 | Church History iv. 22. 7). Clement of Alexandria, soon after 61 4,5 | great Egyptian contemporary, Clement of Alexandria, makes no 62 4,8 | heretical about it, for Clement of Alexandria, writing probably 63 4,8 | iv. 6. 35).~ It is from Clement that we learn all that we 64 4,8 | philosophical color, reminding Clement of Plato: “The beginning [ 65 4,8 | In a third quotation Clement records that the Traditions 66 4,8 | This is the text quoted, Clement says, by the Gnostics.~ 67 4,8 | written sometime before Clement wrote his Miscellanies, 68 4,8 | wrote his Miscellanies, for Clement identifies its writer with “ 69 4,8 | been part of the Traditions Clement speaks of so respectfully, 70 4,10| Gospel of Matthew 13: 55). Clement of Alexandria, a few years 71 4,14| the Exegetica mentioned by Clement of Alexandria (Miscellanies 72 5,1 | title in the writings. of Clement of Alexandria, and it undoubtedly 73 5,4 | witnessed his wonders.~ Clement of Alexandria in his Outlines ( 74 5,4 | repentance, is as old as Clement of Alexandria (What Rich 75 5,5 | martyrdom are recorded by Clement of Alexandria (Miscellanies 76 5,5 | thou, remember the Lord.'“ Clement does not refer this to the 77 5,7 | the hymn near the end of Clement's Tutor. There are traces 78 5,9 | Recognitions and the Homilies of Clement. The Homilies have come 79 5,9 | books, ostensibly written by Clement of Rome in the first person, 80 5,9 | describes a journey of Clement to Palestine, his meeting 81 5,9 | the marvelous way in which Clement's long-lost parents and 82 5,9 | conversations between Peter and Clement, in which spiritual matters 83 5,9 | earlier piece of fiction about Clement, a sort of Clement romance, 84 5,9 | about Clement, a sort of Clement romance, written probably 85 5,9 | by letters from Peter and Clement to James of Jerusalem, designed 86 6,1 | Testament and the two Letters of Clement, for they are listed in 87 6,1 | found in the writings of Clement of Alexandria. There are 88 6,2 | II Clement.~ Another prominent feature 89 6,2 | all and probably not by Clement. But it follows the Letter 90 6,2 | it follows the Letter of Clement both in the Greek manuscripts 91 6,2 | first writer to mention 11 Clement (Church History iii. 38. 92 6,2 | actually being a letter of Clement. Irenaeus may have used 93 6,2 | as a letter-a letter of Clement of Rome.~ It evidently owes 94 6,2 | owes this connection with Clement to the fact that it was 95 6,2 | was the destination of I Clement, the genuine letter of the 96 6,2 | associated with the Letter of Clement, which was preserved there 97 6,2 | was written to us through Clement” (Eusebius Church History 98 6,2 | Corinth of Soter's letter with Clement's led Hilgenfeld and Harnack 99 6,2 | Harnack to think that II Clement was probably Soter's letter 100 6,2 | filed with the Letter of Clement, making two letters from 101 6,2 | two problems: How did Il Clement ever come to be grouped 102 6,2 | come to be grouped with I Clement? What has become of the 103 6,2 | read with the Letter of Clement?~ The difficulty with this 104 6,2 | with this view is that II Clement is not really a letter but 105 6,2 | Soter does not matter; I Clement has no mention of Clement. 106 6,2 | Clement has no mention of Clement. It is, of course, hard 107 6,2 | occasionally in church, like 1 Clement, and so came to be associated 108 6,2 | Others have thought 11 Clement might have been of Alexandrian 109 6,2 | to Salome, as quoted by Clement of Alexandria from the Gospel 110 6,2 | Christian books with which Clement is acquainted, especially 111 6,2 | passage appears also in I Clement (23:3, 4), but in II Clement 112 6,2 | Clement (23:3, 4), but in II Clement it is carried a sentence 113 6,2 | writer is not quoting I Clement but the word of prophecy 114 6,2 | 33] But, at any rate, II Clement is certainly quoting the 115 6,2 | quoting the same book as 1 Clement, and that suggests that 116 6,2 | Hermas, the link between II Clement and Rome becomes still stronger, 117 6,2 | Although the place of II Clement's origin remains uncertain, 118 6,2 | Egyptians is mentioned by Clement of Alexandria and by Origen, 119 6,2 | not necessarily connect II Clement with Alexandria. II Clement 120 6,2 | Clement with Alexandria. II Clement was translated along with 121 6,2 | translated along with I Clement into Syriac, but it did 122 6,2 | Coptic versions, so that I Clement must have begun to circulate 123 6,2 | circulate widely before II Clement became attached to it.~ 124 6,2 | it.~ After the time of II Clement we encounter other sermons, 125 6,2 | those by Melito of Sardis, Clement of Alexandria, and Origen. 126 7,1 | but quotations from it in Clement of Alexandria and in Origen 127 7,1 | of Peter are reported in Clement of Alexandria. Origen, a 128 7,1 | it are also from Egypt — Clement of Alexandria, who accepts 129 7,1 | between A.D. 145 and 180. Clement says that he was the most 130 7,4 | Celsus and before Origen, Clement of Alexandria mentioned 131 7,4 | seventh century reports Clement's mention of the Dialogue.~ 132 7,4 | to him our knowledge that Clement of Alexandria mentioned 133 8,1 | knew his work, although Clement and Origen do not mention 134 8,2 | Sardis or the Protrepticus by Clement of Alexandria. Its author 135 8,3 | he came from Assyria, but Clement of Alexandria calls him 136 8,3 | which has been preserved (Clement, Miscellanies iii. 81). 137 8,3 | personality, as not only Rhodo but Clement of Alexandria seem to have 138 8,3 | the Miscellanies I. 1. 11, Clement speaks of his teachers, 139 8,3 | him as a heretic-Irenaeus, Clement of Alexandria, Tertullian, 140 8,4 | doctrine of faith for that. Clement of Alexandria occasionally 141 8,4 | scripture in Barnabas and II Clement, to look no farther. Harnack 142 8,4 | central Pauline ideas in I Clement and Ignatius.~ ~ ~ 143 9,1 | ascribed to Chrysostom.[52] Clement seems to have written his 144 9,1 | such men as Tertullian, Clement, and Hippolytus is sufficient 145 9,2 | apologies; it contained works of Clement, Justin (as was supposed), 146 9,3 | Adamantius, Minucius Felix, Clement, Hippolytus, Julius Africanus, 147 10,4 | Refutation ofGnosticism, and by Clement of Alexandria, in his lost 148 10,4 | i. 3, 4; 23. 3). Neither Clement nor Origen actually mentions 149 11 | The Alexandrians: Clement.~ ~ 150 11,1 | that he came to be known as Clement of Alexandria.~ ~ 151 11,2 | Pantaenus we learn from Clement, who seems to refer to him 152 11,2 | misunderstanding of what Clement had said. Clement himself 153 11,2 | of what Clement had said. Clement himself shows that Pantaenus 154 11,2 | was Pantaenus who taught Clement that Paul was the author 155 11,2 | 4), and it was through Clement that this idea became established 156 11,2 | apostles preach.[62] But Clement clearly implies in Miscellanies 157 11,2 | Tatian was actually one of Clement's teachers, Clement certainly 158 11,2 | one of Clement's teachers, Clement certainly did not have him 159 11,2 | Pantaenus was the last of Clement's teachers and the one who 160 11,3 | Clement.~ Clement was himself a 161 11,3 | Clement.~ Clement was himself a native of 162 11,3 | a Hebrew, in Palestine.~ Clement seems to have had six teachers 163 11,3 | were very objectionable to Clement does not conflict with this.~ 164 11,3 | not conflict with this.~ Clement probably began to assist 165 11,3 | A.D. 211, he sent it by Clement (Church History vi. 11. 166 11,3 | History vi. 11. 6), so that Clement was still alive at that 167 11,3 | of the useful work that Clement (also called “the blessed 168 11,3 | 217, Alexander speaks of Clement as deceased (Church History 169 11,3 | Church History vi. 14. 9). Clement's death must therefore have 170 11,3 | favorably of both Pantaenus and Clement when he writes to Origen, 171 11,3 | when he writes to Origen, Clement is not mentioned in Origen' 172 11,3 | began with Origen, not with Clement. Furthermore, it would appear 173 11,3 | actively disapproved of Clement. Forty years after the persecution 174 11,3 | faith and devotion, but Clement had avoided martyrdom by 175 11,3 | by leaving Alexandria!~ Clement had traveled and studied 176 11,3 | propagate the gospel.~ For Clement was not content, like his 177 11,3 | Eusebius gives a long list of Clement's works:~ ~The Miscellanies ( 178 11,3 | works listed by Eusebius, Clement wrote one On Providence ( 179 11,3 | disappeared, but three of Clement's major works survive: The 180 11,3 | have been written while Clement was still at Alexandria, 181 11,3 | Yet these philosophers, Clement goes on to say, sometimes 182 11,3 | In the Greek poets, too, Clement often finds divine truth 183 11,3 | be found in the prophets. Clement calls upon the pagan Greeks 184 11,3 | Tutor, the second book in Clement's sequence, for to that 185 11,3 | are the children,” says Clement. The true basis of morality 186 11,3 | the Christian practice. Clement shows how the Christian 187 11,3 | bearing on the good life, Clement closes with an extraordinary 188 11,3 | believers, thought of by Clement as children. It may have 189 11,3 | Shepherd of tender youth.”~ If Clement meant to produce a trilogy 190 11,3 | plausibility. In this short work Clement argues that it is not the 191 11,3 | True Philosophy.” Into it Clement crammed things he wished 192 11,3 | incomplete notes and materials Clement never found time or inclination 193 11,3 | intellectual yearnings.[67] Clement is a great reconciler of 194 11,3 | finding of the truth (vi. 15). Clement is not afraid to describe 195 11,3 | right, as the perfect man. Clement's wide acquaintance with 196 11,3 | antiheretical polemic, as Clement seeks to regain the honorable 197 11,3 | Outlines, Eusebius says, Clement gave concise accounts of 198 11,3 | name of the Adumbrations of Clement. Smaller fragments are found 199 11,3 | letter agrees perfectly with Clement's style and vocabulary and 200 11,3 | had gone to Alexandria. Clement provides a few quotations 201 11,3 | the course of his writings Clement indicated his intention 202 11,3 | they have disappeared.~ Clement saw in Christianity the 203 11,3 | he was seeking to reach.~ Clement's liberality was illustrated 204 11,3 | not only Hebrews, but I Clement, Barnabas, the Shepherd 205 11,3 | skilful money-changers:” Clement sometimes quoted the Sibylline 206 11,3 | Adurrzbrations. Whatever the value of Clement's lost minor works might 207 12,1 | tradition of Pantaenus and Clement to its peak. He was born 208 12,1 | A.D. zoz, which had driven Clement from the city. Origen, then 209 12,4 | work he followed the path Clement had taken before him, and 210 12,4 | lost.~ Like his teacher Clement, Origen left behind books, 211 13,2 | harmony with the dominant clement in the Roman church most 212 13,6 | in the Miscellanies of Clement of Alexandria (i. 21. 109- 213 13,10| established for it by Pantaenus, Clement, and Origen.~ Dionysius 214 14,17| however, and he also knew Clement's Address to the Greeks ( 215 14,20| natural History X. 2) and by Clement of Rome (To the Corinthians 216 15,2 | pupil of Pantaenus and Clement of Alexandria and friend 217 15,3 | Tertulhan, Julius Africanus, Clement, and Origen. All these authors 218 15,3 | by the Apostolic Fathers Clement, seven letters by Ignatius 219 15,3 | libraries. He lists the works of Clement (vi. 13) and Origen (vi. 220 15,4 | Josephus, Tatian, Bardesanes, Clement of Alexandria, Origen, and 221 16 | On Sovereignty; no text~Clement of Alexandria, The Outlines [ 222 16 | only Gnostics but also II Clement 3:1, 20:5, and Origen First 223 16 | Matthew 24.~ [7] The Books of Clement, extant also in Arabic, 224 16 | have been communicated to Clement by Peter.~ [8] JesousnChreistos 225 16 | Galatians.~ [34] Although Clement of Alexandria accepted the 226 16 | Escerpta ex Theodoto of Clement of Alexandria, Studies and