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Alphabetical    [«  »]
letter 142
letter-a 1
letter-writing 2
letters 184
leucius 3
levirate 1
leviticus 6
Frequency    [«  »]
189 its
187 against
184 has
184 letters
182 acts
181 first
178 i
Edgar J. Goodspeed
History of early christian literature

IntraText - Concordances

letters

    Chapter, Paragraph
1 Pref | were found in the sermons, letters, revelations, gospels, and 2 1,3 | Letters and Gospels.~With the letters 3 1,3 | Letters and Gospels.~With the letters of Paul and the earliest 4 1,3 | beginnings, mere personal letters, for the most part, long 5 1,5 | grouped according to type as letters, revelations, gospels, and 6 1,6 | collections of them — of the letters of Paul and of the Four 7 2 | Letters.~ ~ 8 2,1 | Paul's Letters.~The earliest form of Christian 9 2,1 | collection and publication of his letters had standardized it as a 10 2,1 | the other early Christian letters, particularly of what we 11 2,2 | the general, or Catholic letters, to which it was evidently 12 2,2 | Clement with the collected letters of Paul is also clear; he 13 2,2 | writer to quote one of Paul's letters expressly: “Take up the 14 2,2 | knowledge of the collected letters of Paul on the part of Clement 15 2,2 | exactly when the Pauline letters were collected. More important 16 2,2 | involved, for both are Roman letters to the Christians of the 17 2,2 | Corinth. The fact that in both letters those who oversee the Churches 18 2,2 | stand between the catholic letters [of James] and those of 19 2,2 | literature, speaks of the two letters of Clement as belonging 20 2,4 | to edit and publish the Letters of Clement in 1633. The 21 2,4 | Polycarp, and the Ignatian letters made it possible for Cotelier 22 2,4 | consisted of I-II Clement, the letters of Ignatius and Polycarp, 23 2,5 | he managed to write seven letters that, though of no great 24 2,5 | materials or forwarding his letters. But an Ephesian deacon 25 2,5 | there he wrote three more letters: one to the Church at Smyrna, 26 2,5 | Asian Churches to write letters of encouragement to his 27 2,5 | reflected and opposed in the letters of Ignatius and the letters 28 2,5 | letters of Ignatius and the letters and Gospel of John. Ignatius 29 2,5 | Ignatius insisted in his letters to the Trallians and the 30 2,5 | Ignatius speaks in his letters of the aid the brethren 31 2,5 | writing and sending his letters, and, of course, without 32 2,5 | Troas to write or carry his letters (Philad. II:2; Smyrn. 12: 33 2,5 | sending a collection of his letters to the church at Philippi. 34 2,5 | The free interchange of letters among the Churches of Asia, 35 2,5 | implied or reflected in the letters of Ignatius and Polycarp 36 2,5 | Greece, already were. Paul's letters to the Churches had led 37 2,5 | communication by letter and these letters sometimes rose to the stature 38 2,6 | immediate sequel to the letters of Ignatius. Ignatius had 39 2,6 | Polycarp to send them whatever letters of Ignatius he could, and 40 2,6 | and he knows the Pauline letters, but Polycarp also knows 41 2,6 | Polycarp also knows the Pauline letters, including the Pastorals, 42 2,6 | letter really consists of two letters, one (chaps. 13-14). written 43 2,7 | Forms of the Ignatian Letters.~This brings up the matter 44 2,7 | forms in which the Ignatian letters have come down to us. Eusebius 45 2,7 | Eusebius speaks of seven letters (Church History iii. 36): 46 2,7 | of Ignatius, however, the letters begin with Smyrnaeans and 47 2,7 | by a string of spurious letters that cannot be dated earlier 48 2,7 | order in which the genuine letters thus appear-Smyrnaeans, 49 2,7 | send you, as you asked, the letters of Ignatius which were sent 50 2,7 | when he was absent wrote letters to you” (3:2). The collection 51 2,7 | with that of the Pauline letters; yet he also speaks of the 52 2,7 | great value the collected letters of Paul had possessed for 53 2,7 | as the place where Paul's letters had been collected and published.~ 54 2,7 | churches and gathered up the letters of Ignatius. He tells the 55 2,7 | he is sending them “the letters of Ignatius which were sent 56 2,7 | others besides Ignatius' letters to himself and to his Church 57 2,7 | Troas had kept copies of the letters he wrote for him for the 58 2,7 | the Romans was among the letters Polycarp had in his possession 59 2,7 | other forms of the Ignatian letters illustrate their popularity 60 2,7 | from six to ten spurious letters ascribed to Ignatius and 61 2,7 | Syriac much abbreviated. The letters of Ignatius were, therefore, 62 2,7 | The seven genuine letters, known to Eusebius in A.D. 63 2,7 | 326.~·        These seven letters, accompanied by ten spurious 64 2,7 | ones.~·        The seven letters individually expanded and 65 2,7 | accompanied by several spurious letters.~·        In Syriac three 66 2,7 | In Syriac three lettersPolycarp, Ephesians, Romans — 67 2,7 | copied with the Ignatian letters; indeed, no complete Greek 68 2,8 | eta (I H), the first two letters of Jesus' name, and the 69 2,8 | the usual fashion of Greek letters but in the informal epistolary 70 2,8 | epistolary style used in family letters, addressing its readers 71 2,8 | the Catholic or general letters, between Jude and the Revelation 72 2,10| sometimes in the form of letters such as the one about Polycarp, 73 2,13| The Abgar Letters.~ The third century witnessed 74 2,13| this great claim by two letters, believed to have been exchanged 75 2,13| consciousness implied in these letters until the middle of the 76 2,13| inscription at Edessa, and both letters in an inscription at Philippi. 77 2,14| Fragmentary Letters.~ Gnostic teachers also 78 2,14| teachers also wroteopen letters” to their disciples, and 79 2,14| preserved three fragments from letters of Valentinus in his Miscellanies. 80 2,14| true law of God.[1] Other letters have been discovered among 81 2,14| First Man.~ Beyond “open letters” such as these, there were 82 2,14| were naturally many private letters written by Christians-and, 83 3 | passage (chap. 13) as did two letters of Paul, II Thessalonians ( 84 4,4 | of Hebrews in Ignatius' letters, and it is equally probable 85 4,5 | opposed and condemned in the letters of Ignatius and the Gospel 86 4,5 | Ignatius and the Gospel and Letters of John, which insist that 87 4,7 | Lord was a boy learning his letters and his teacher said, as 88 4,9 | accepted Paul's views and letters but came to hold a modified 89 5,2 | hardly anybody knew it. The letters to Timothy and Titus reflect 90 5,2 | and from composing such letters as might have been written 91 5,2 | to feel that the Pastoral Letters exaggerated Paul's views 92 5,2 | and Thecla, but the two letters exchanged between Paul and 93 5,3 | was acquainted with the letters to Timothy and Titus; in 94 5,3 | mentioned in the Pastoral Letters, in the Acts becomes his 95 5,4 | counterattack to the Pastoral Letters to Timothy and Titus. It 96 5,4 | of the Apostles, Pastoral Letters, Acts of Paul, Acts of John.~ 97 5,5 | the Four Gospels and the letters of Paul, the Acts of the 98 5,9 | Homilies are introduced by letters from Peter and Clement to 99 6,1 | New Testament and the two Letters of Clement, for they are 100 6,1 | trait they share with the Letters of Ignatius, with which 101 6,1 | touches in the Gospel and Letters of John, and, of course, 102 6,2 | Letter of Clement, making two letters from the church at Rome 103 6,2 | Four Gospels, the principal letters of Paul, and I Peter. This 104 6,2 | gospels, the principal Pauline letters, I Peter-and the “book of 105 8,3 | to leadership in arts and letters. Tatian declares that all 106 8,4 | great body and to add the letters of Paul to its scripture. 107 8,4 | Gospel of Luke and the ten letters of Paul. He went to Rome 108 8,4 | No reader of Ignatius' letters can suppose that Marcion 109 10,2 | Acts (iii. 12. 15) and the letters of Paul. In fact, Irenaeus 110 10,2 | gospels, the Acts, thirteen letters of Paul (including the three 111 10,3 | Irenaeus also wrote a number of letters that, to judge by their 112 11,3 | the rest of the Catholic letters and Barnabas and what is 113 11,3 | also traces of some of his letters, the most important of which 114 12,1 | studies, apologetics, and letters.~ ~ 115 12,6 | Letters.~ Origen's letters were 116 12,6 | Letters.~ Origen's letters were also numerous and important. 117 12,6 | mentions others. One of the letters, written to Fabianus, bishop 118 12,6 | books. But, of all these letters, only two have been preserved: 119 12,7 | the Four Gospels, fourteen letters of Paul (including Hebrews 120 12,7 | including Hebrews and the letters to Timothy and Titus), the 121 12,7 | overwhelming bulk of the letters. To this neglect of his 122 13,8 | and acknowledged thirteen letters of Paul, but not Hebrews. 123 13,8 | Acts and three Catholic letters — I Peter and I and II John. 124 13,9 | late as A.D. 240, exchanged letters with him. He was a devout 125 13,9 | and courts, and a man of letters.~ In A.D. 221r he published 126 13,9 | wrote some very significant letters. One, addressed to a certain 127 13,11| of Dionysius, including letters, only one or two letters 128 13,11| letters, only one or two letters have come down to us in 129 13,11| previously addressed four letters on Sabellianism to correspondents 130 13,11| Dionysius dealt. In his numerous letters sent in all directions, 131 13,11| tells of at least fifty such letters, some of them virtually 132 13,11| treatises in the form of letters, which were written by Dionysius 133 13,11| Dionysius took occasion in these letters to instruct the churches 134 13,11| a whole series of these letters is mentioned by Eusebius ( 135 13,11| not only the bulk of his letters but, except for a few fragments, 136 14,6 | the Gospel of Luke and ten letters of Paul in place of the 137 14,7 | the Acts, and thirteen letters of Paul, besides I Peter, 138 14,8 | a collection of Fronto's letters, written to the emperors 139 14,10| the church at Carthage by letters and messengers, was able 140 14,10| preserved in one of Cyprian's letters (Epist. 80): the various 141 14,11| His Letters.~ Into these twelve momentous 142 14,11| cause. The collection of his letters contains eighty-one pieces, 143 14,11| Cyprian's hand. The others are letters to him or to persons near 144 14,11| problems of the day.~ The letters written or received by Cyprian 145 14,11| the years from which these letters come, and the chronological 146 14,11| readily comprehensible.[93]~ Letters 5-43 belong to the time 147 14,11| which these thirty-nine letters were written has been pretty 148 14,11| which he sent a number of letters in the course of these fifteen 149 14,11| less than thirteen of his letters to his own people he collected 150 14,11| again in these thirty-nine letters. One was the behavior of 151 14,11| A second group of twenty letters (Nos. 44-61, 64, 66) can 152 14,11| of 253. They comprise the letters exchanged between Cyprian 153 14,11| treated.~ A third group of letters, Nos. 67-75, come from the 154 14,11| matter.~ A fourth group of letters, Nos, 76-81, belongs to 155 14,11| There remain only seven letters, 1-4, 62, 63, and 65, that 156 14,12| Although some of Cyprian's letters run to considerable length 157 14,12| treatises. They, too, like his letters, sprang from the practical 158 14,13| them, and probably of the letters, must have lain before the 159 14,13| thirty-four or thirty-five letters, concluding with the Life 160 14,14| Gospels, the Acts, thirteen letters of Paul (that is, it did 161 14,14| only two or three Catholic letters.~ Cyprian's great interest 162 14,15| the church and wrote two letters in its name to Cyprian, 163 14,15| to have written pastoral letters to his flock from some place 164 14,16| or the beginning of 25o. Letters 30 and 36 (among the Letters 165 14,16| Letters 30 and 36 (among the Letters of Cyprian) Novatian wrote 166 14,16| of Modesty arc pastoral letters written to his people while 167 14,16| know, aside from the two letters to Cvprian, we now possess 168 14,18| Asclepiades, On Persecution, Letters to Probus (four books), 169 14,18| to Probus (four books), Letters to Severus (two books), 170 14,18| to Severus (two books), Letters to Demetrianus (two books), 171 14,20| are the eight books of his letters: To Probus (four books), 172 14,20| eighth book of Lactantius' letters To Demetrianus, so that 173 14,20| that the three groups of letters — of four, two, and two 174 15,2 | assembled more than a hundred letters by Origen (vi. 36. 3) and 175 15,3 | Apostolic Fathers Clement, seven letters by Ignatius and one by Polycarp, 176 15,3 | Pilate” (ii. 2) and the letters of Pliny and Trojan, but 177 15,3 | Alexandrians he associates three letters by Alexander of Jerusalem ( 178 15,4 | which, taken apart from the letters of Paul-and the gospels, 179 16 | no complete Greek text~Letters; Eusebius' collection of 180 16 | Temptations; no text~Fifty Letters, most of them; no text~Nepos 181 16 | no text~Grammar; no text~Letters to Probus, four books; no 182 16 | Probus, four books; no text~Letters to Severus, two books; no 183 16 | Severus, two books; no text~Letters to Demetrianus, two books; 184 16 | as lost.~ ~ [1] For the letters of Valentinus and Ptolemaeus


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