Chapter, Paragraph

  1  1,2 |         quotes Jesus with the words — probably derived from 1 Clement—”
  2  1,2 |             and what Matthew compiled probably consisted of Old Testament
  3  1,2 |               of oral transmission is probably mentioned in Luke's opening
  4  2,2 |            Since the Roman Church was probably not established until about
  5  2,4 |              place of honor, at first probably because he was identified
  6  2,5 | letter-writing there. In fact, he was probably his amanuensis. Ignatius
  7  2,5 |             touch these Churches, and probably the other leading churches
  8  2,7 |              and written in his name, probably late in the fourth century,
  9  2,8 |              130 a Christian teacher, probably in Alexandria, offered a
 10  2,9 |              Greek Christian of Asia, probably in the vicinity of Ephesus,
 11  2,9 |     Revelation of Peter, I Peter, and probably Ignatius (Eph. 7:2), the
 12  2,9 |            the whole, the Epistle was probably written between A.D. 140
 13  2,13|              or Luke; and Alexandria, probably quite groundlessly, claimed
 14  2,13|               century, when they were probably written. Eusebius found
 15  2,14|              however, mention what is probably the earliest extant letter
 16  3   |            The Revelation of John was probably well known in Rome in the
 17  3   |              in Rome. His work, which probably grew gradually, begins with
 18  3   |            parts of the Shepherd were probably written long before then,
 19  3   |         taught others” (Rom. 3:1). He probably had I Peter and 1 Clement
 20  3   |             Esdras (5:33-35), written probably about A.D. 100, is clearly
 21  3   |        Apostles (chap. 16), which can probably be dated between A.D. 140
 22  3   |             leaf from the same codex, probably of the fourth century, in
 23  3   |            and interpolations in them probably be long to the third century-the
 24  4,4 |            the second century and was probably written in that language.
 25  4,4 |      translated into Greek and Latin, probably meaning those parts he wished
 26  4,4 |         regarded as the original, was probably made for the use of the
 27  4,4 |      sectsperhaps the Ebionites, more probably the Nazarenes-who in the
 28  4,4 |             to the Hebrews” (xxx. 3). Probably in Jerome's days the tiny
 29  4,5 |            the Docetic point of view. Probably in Syria, between A.D. mo
 30  4,5 |          refers to this gospel, which probably emphasized those portions
 31  4,5 |              wrote a letter about it, probably to that church, admitting
 32  4,5 |               of its hand shows it is probably not later than the fourth
 33  4,6 |            this British Museum gospel probably had the Fourfold Gospel
 34  4,6 |             circle of followers. More probably, it was the product of Christian
 35  4,6 |              the original book, which probably contained only the Gospel
 36  4,8 |           century a work was written, probably in Egypt, which was given
 37  4,8 |        Clement of Alexandria, writing probably about A.D. 190-210, quotes
 38  4,8 |       Matthias” (vii. 13. 82). It was probably written in the days when
 39  4,9 |           turned them over to Origen, probably when he took refuge there
 40  4,9 |         Homily i on Luke), and it was probably written in Greek in Asia
 41  4,10|               some unknown Christian, probably in Egypt, to write a short
 42  4,10|              written by this time and probably as early as the late second
 43  4,12|              that the book itself was probably used in the Acts of Thomas
 44  4,14|          reflect the originals, which probably come from the second and
 45  5,3 |               So the Acts of Paul was probably written between A.D. 160
 46  5,3 |       writings. In the Clermont List, probably formed in Egypt about A.D.
 47  5,4 |               160-70), some Docetist, probably in Asia, undertook to embody
 48  5,4 |               the Acts of John, as he probably does, they must have been
 49  5,4 |        soldier and receives a letter, probably a summons, from the emperor.~
 50  5,4 |               it), on the whole it is probably a fair picture of the work.
 51  5,4 |       watching it playing in the dust probably also formed part of the
 52  5,5 |               we have seen. II Peter, probably written after his death,
 53  5,5 |              of Justin, II Peter, and probably the Gospel of the Egyptians (
 54  5,5 |         Simoni deo Sancto” (chap. 10) probably comes from Justin, who in
 55  5,5 |             century, however, and was probably written under Zephyrinus
 56  5,6 |              some Christian novelist, probably at Edessa, wrote the thirteen
 57  5,7 |          great prayer, chaps. 144-48, probably belongs in the martyrdom,
 58  5,7 |        converted.~ The Acts of Thomas probably belongs to those Acts which
 59  5,7 |           inward,” chap. 147)-or more probably of the Gospel of Thomas,
 60  5,8 |             A.D. 620, some Christian, probably in Greece or Asia Minor,
 61  5,8 |          aversion to marriage. It was probably not heretical, though highly
 62  5,8 |            parts (the discourses were probably fairly long) and emphasizing
 63  5,9 |           years of the fourth century probably between 313 and 325, resulted
 64  5,9 |              Clement romance, written probably about A.D. z6o, but now
 65  5,9 |            now lost; and this in turn probably drew upon two conflicting
 66  5,9 |               anti-Gnostic-the latter probably the Acts of Peter, which
 67  5,9 |               Catholic Christian, and probably unconscious of the heretical
 68  6,1 |           Christian strain in them is probably too pervasive to be thus
 69  6,1 |       aspiration ascribed to Solomon? Probably for the same reason that
 70  6,1 |               here and there in them. Probably some imaginative and devout
 71  6,1 |              atmosphere) or even more probably of Antioch (for they sometimes
 72  6,2 |               not a letter at all and probably not by Clement. But it follows
 73  6,2 |             think that II Clement was probably Soter's letter and that
 74  7,1 |          Aristides, written in Greece probably between A.D. 138 and 147,
 75  7,3 |             to the emperor Antoninus, probably between A.D. 138 and 147,
 76  7,3 |            the Christians; indeed, he probably refers to them when he invites
 77  7,3 |               have known the Acts and probably Romans and I Peter. His
 78  7,4 |               any rate, his writings, probably this very dialogue of his,
 79  8,1 |            filled in Christ. This was probably about A.D. 135. A few years
 80  8,1 |            All Heresies, which he had probably never seen. This work is
 81  8,1 |            time, and his Dialogue was probably the longest Christian book
 82  8,1 |           Theophilus, Tertullian, and probably Minucius Felix. Hippolytus (
 83  8,1 |         contemporary Hegesippus, they probably owed much to his lost work
 84  8,1 |          Africanus (A.D. 221) and was probably written in the latter part
 85  8,1 |            the Christian faith. It is probably a work of the early years
 86  8,3 |         returned to Syria, and it was probably there, about A.D. 167, or
 87  8,3 |                Church History vi. 11) probably arose from confusion over
 88  8,3 |        continuous narrative. This was probably written in Greek, for a
 89  8,3 |               fragment of it, written probably early in the third century,
 90  8,3 |         evangelists. This process was probably generally followed after
 91  8,4 |            contrast to each other and probably interpreted, but not by
 92  8,4 |               iv. 24. 3) and was very probably made immediate use of by
 93  8,4 |               a book Against Marcion, probably at Rome, about A.D. 180-
 94  9,1 |               The Apology was written probably between A.D. 169 and 176,
 95  9,1 |               deal more. But, as yet, probably nineteentwentieths of his
 96  9,3 |            and religious teacher. But probably four-fifths of the writings
 97 10,2 |             wrote his third book, and probably all five books, of his work.~
 98 10,2 |                2), to Hegesippus, and probably to Theophilus. His own work,
 99 10,4 |           this is more than doubtful. Probably he was a gentile Christian
100 10,4 |         bishop of Rome (A.D. 174-89), probably about A.D. 180.~ The real
101 10,4 |          Jerome and Sozomen (ca. 440) probably knew Hegesippus only from
102 11,1 |            cause. To this school came probably about A.D. I80 a young man
103 11,2 |               a good deal of writing, probably through a misunderstanding
104 11,3 |              native of Athens and was probably of pagan parentage. He traveled
105 11,3 |              name any of them, except probably the Assyrian, who must have
106 11,3 |          conflict with this.~ Clement probably began to assist Pantaenus
107 12,1 |            his conduct of the school, probably about A.D. 217. About this
108 12,1 |               he soon afterward died, probably in Caesarea, but perhaps
109 12,3 |               Jerome's list, which is probably far from complete, the coin-,
110 12,6 |               list of Origen's works, probably taken from that of Eusebius,
111 12,7 |               Eusebius added a sixth, probably after Pamphilus' martyrdom
112 13,1 |             men whom Irenaeus taught, probably in the years he spent at
113 13,1 |              Tiburtina) on August 13, probably A.D. 236.~ ~
114 13,2 |            Statue.~ On this road, and probably near his grave, a statue
115 13,2 |           date than that year and was probably made and set up in 236 or
116 13,2 |              works, but two lines are probably lost at the top, with the
117 13,3 |             for, and some of them can probably be found.~ From our various
118 13,4 |               and Revelation of John, probably about A.D. 204-5. This book
119 13,4 |             Gaius,[80] which was more probably an independent work, written
120 13,4 |               lost) second and third, probably, to the mystery and his
121 13,7 |            Gifts” (charismata), which probably covers two works, one the
122 13,7 |               compact manual, written probably about A.D. 215, in the last
123 13,11|             have less than ten pages, probably not one-twentieth of what
124 14,6 |             He had become a Christian probably by A.D. 195, perhaps a little
125 14,6 |             this period of tension he probably wrote three works now lost:
126 14,6 |         shared; and On Paradise-these probably in 202-3 to 204-5. The Exhortation
127 14,7 |            well versed in scrip ture, probably both Greek and Latin. Like
128 14,9 |           years later Minucius Felix, probably a lawyer in Rome, replied
129 14,9 |               92] So the Octavius was probably written sometime between
130 14,9 |               full of art all this is probably simply part of the literary
131 14,9 |         citizen there at that time is probably little more than a coincidence.~ ~
132 14,10|          himself by leaving Carthage, probably warned by news from Rome
133 14,10|       summoned to Utica for trial, or probably condemnation, and made his
134 14,12|            soon after his conversion, probably in A.D. 246.~ His second
135 14,12|        Carthage, so that the work was probably written in A.D. 249.~ In
136 14,12|             Unity of the Church, were probably written before he returned
137 14,12|               On the Lapsed was sent, probably in the summer of that year
138 14,12|             Carthage in A.D. 251, was probably later revised, when Novatian
139 14,12|       treatise On the Lapsed to Rome, probably in the summer of 251.~ The
140 14,12|         persecuted his people. It was probably written after the death
141 14,12|               battle with the Goths), probably late in A.D. 251 or early
142 14,12|              those vices lead and was probably written, like that On the
143 14,13|         written soon after his death, probably as early as 259, by his
144 14,13|               collection of them, and probably of the letters, must have
145 14,13|               of Novatian).~On Shows (probably also Novatian's).~On the
146 14,13|             the Advantage of Modesty (probably by Novatian).~Against the
147 14,13|          Novatian).~Against the Jews (probably by Novatian).~On Rebaptism,
148 14,13|             the Jews~Cyprian's Feast (probably written about A.D. 400 in
149 14,15|               in its name to Cyprian, probably in August-September of that
150 14,16|               Advantage ofModesty, as probably, his.~ Of the works listed
151 14,16|            was absent from his flock, probably because of persecution,
152 14,16|         became a schismatic m 251, so probably before 250, perhaps as early
153 14,16|               became a schismatic and probably at the end of 249 or the
154 14,16|               Cyprian) Novatian wrote probably in August-September, 250.
155 14,17|    persecution was still in progress, probably in A.D- 3o4-io. In fact,
156 14,18|              not later than A.D. 250. Probably his first work, written
157 14,18|            lost. A third work of his, probably from this early period,
158 14,18|               not certain, but it was probably after. But the outbreak
159 14,18|             date of his death, but it probably occurred not far from A.D.
160 14,18|             Four of these, which were probably early gathered into a collection,
161 14,18|             the Emotions. The last is probably part of a letter. The book
162 14,18|           Deaths ofthe Persecutors is probably to be identified with the
163 14,18|             Banquet, the Journey, and probably the Grammar come first and,
164 14,18|              On God's Workmanship was probably written in Nicomedia in
165 14,19|    substantially finished by 311, and probably well before that time, although
166 14,19|                and these touches were probably introduced into a revised
167 14,20|            Epitome ofthe Institutes — probably in that order. The work
168 14,20|           years, A.D. 305-11, and was probably written shortly after the
169 14,20|             Deaths ofthe Persecutors, probably to be identified with what
170 14,20|               is true.~ To this time, probably to 314, belongs also the
171 14,20|           seriously doubted, they are probably both the work of Lactantius,
172 14,20|            four, two, and two books — probably circulated as a single collection
173 15,1 |                 and the “Great Book” (probably the Four Gospels).~ ~
174 16   |               the same hand, which is probably that of Lactantius himself.~  [