Chapter, Paragraph

  1 Pref |           along with the library of Origen. Eusebius not only catalogued
  2  1,5 |         Tertullian, Hippolytus, and Origen.~ ~
  3  1,6 |           Irenaeus, Tertullian, and Origen stood forth to fight the
  4  2,3 |        Alexandria several times; by Origen (On First Principles ii.
  5  2,8 |           course, did Acts (14:14). Origen, too, included it among
  6  3   |           by Clement of Alexandria, Origen, and the scribe of the Sinaitic
  7  3   |            78, in his True Account, Origen says, charged them with
  8  4,1 |        Gospels.~ “The church,” said Origen, “has four gospels, the
  9  4,3 |           was mentioned not only by Origen but, earlier at Alexandria,
 10  4,3 |              and a generation later Origen headed his list of heretical
 11  4,4 |      wilderness is heightened here: Origen quotes Hebrews as saying, “
 12  4,4 |   Smyrnaeans 3:2, and, according to Origen (First Principles, prologue
 13  4,4 |          also possible that neither Origen nor Jerome knew where the
 14  4,4 |           it with some respect, but Origen is dubious about it: “If
 15  4,4 |      evidently going against it, as Origen shows, and the Greek form
 16  4,5 |           the writings of Serapion, Origen, Eusebius, and Theodoret.
 17  4,5 |             of the Gospel of Peter, Origen, in the first half of the
 18  4,7 |               This was mentioned by Origen (Homily 1 on Luke) and quoted
 19  4,8 |           of Matthias, mentioned by Origen along with the Gospel of
 20  4,8 |             of such a gospel except Origen's mention of it, although
 21  4,8 |             6), doubtless following Origen. It is mentioned among the
 22  4,9 |            the second century, from Origen and Hippolytus in the third,
 23  4,9 |             she turned them over to Origen, probably when he took refuge
 24  4,9 |     persecution (A.D. 235-38).[19]~ Origen is the earliest writer to
 25  4,10|          primarily on the fact that Origen was the first to use it
 26  4,10|            a narrative, or account; Origen calls it the “Book of James”;
 27  4,14|            Valentinus. In addition, Origen specifically mentions a
 28  5,2 |             the elder who wrote it. Origen also mentions it. Hippolytus
 29  5,3 |            repelled Tertullian, but Origen and Hippolytus used it without
 30  5,5 |          form so much of the book.~ Origen says that the Acts of Paul
 31  5,5 |       quotes from the third book of Origen's lost Commentary on Genesis
 32  5,5 |            Paul that may imply that Origen knew Acts of all five of
 33  5,7 |             that Eusebius intimates Origen knew, for it described Thomas'
 34  5,8 |       reference in iii. i. i, z, to Origen's account, now lost, of
 35  5,8 |             Scythia, may imply that Origen knew the Acts of each of
 36  5,8 |          and we cannot be sure that Origen knew them or that they existed
 37  6,2 |        Clement of Alexandria and by Origen, it is also discussed by
 38  6,2 |          Clement of Alexandria, and Origen. Sermons provide one means
 39  7,1 |        Clement of Alexandria and in Origen give us some substantial
 40  7,1 |           in Clement of Alexandria. Origen, a generation later, seems
 41  7,1 |           quotes it as Peter's, and Origen, who has found the book
 42  7,1 |            Gospel of John, of which Origen made a good deal of use.
 43  7,1 |            Principles (prologue 8), Origen says that the Teaching of
 44  7,4 |         long since disappeared, but Origen in his answer to it (Against
 45  7,4 |             to be pitied and hated. Origen finds nothing hateful about
 46  7,4 |             after Celsus and before Origen, Clement of Alexandria mentioned
 47  8,1 |          work, although Clement and Origen do not mention him. How
 48  8,3 |             Alexandria, Tertullian, Origen, Eusebius, and the author
 49  8,4 |         always to oppose his views. Origen, too, assails him now and
 50  9,1 |        Baptism. One is preserved in Origen and two in Anastasius of
 51  9,1 |      maintained that Hippolytus and Origen were the first orthodox
 52  9,1 |          taken up by Hippolytus and Origen, and Bonner has traced the
 53 10,4 |             3). Neither Clement nor Origen actually mentions Hegesippus,
 54 11,2 |             Alexander of Jerusalem, Origen, Pamphilus, and Eusebius
 55 11,2 |             element of knowledge.”~ Origen appeals to the practice
 56 11,3 |          another letter, written to Origen not later than A.D. 217,
 57 11,3 |           Clement when he writes to Origen, Clement is not mentioned
 58 11,3 |         Clement is not mentioned in Origen's reply-or indeed in any
 59 11,3 |            of Alexandria began with Origen, not with Clement. Furthermore,
 60 11,3 |   Furthermore, it would appear that Origen actively disapproved of
 61 11,3 |           of the year 202, in which Origen's father was a martyr, he
 62 12   |                   The Alexandrians: Origen.~
 63 12,1 |           His Voluminous Writings.~ Origen was the greatest Christian
 64 12,1 |             that he has written?.”~ Origen was a native of Alexandria,
 65 12,1 |       driven Clement from the city. Origen, then sixteen or seventeen,
 66 12,1 |            Alexandrians interrupted Origen's work at the school and
 67 12,1 |           Alexandria, and he called Origen back to resume his conduct
 68 12,1 |           A.D. 217. About this time Origen found an able assistant
 69 12,1 |            for thirteen years, that Origen's real work of writing began.~
 70 12,1 |           had been flouted, and, on Origen's return, Demetrius assembled
 71 12,1 |             synod that decreed that Origen should no longer teach or
 72 12,1 |         Arabia, and Greece stood by Origen. In this most unhappy way
 73 12,1 |            so historic, was ended.~ Origen now removed to Caesarea,
 74 12,1 |             the Decian persecution, Origen was imprisoned and suffered
 75 12,1 |      sixty-nine.~ About the time of Origen's return to Alexandria,
 76 12,1 |         literary output credited to Origen by ancient writers.~ Eusebius
 77 12,1 |        writers.~ Eusebius says that Origen “began his commentaries
 78 12,1 |           thought of and written by Origen but urged further undertakings
 79 12,1 |          great part of the works of Origen.”[70] Origen long refused
 80 12,1 |           the works of Origen.”[70] Origen long refused to have his
 81 12,1 |            do was done to encourage Origen to produce, and to circulate
 82 12,1 |          his product. So urgent did Origen's publisher sometimes become
 83 12,1 |          demands for new books that Origen once humorously described
 84 12,1 |  ergo-dioktes).~ This great body of Origen's writings may be conveniently
 85 12,2 |            especially of Homer, and Origen now turned a scholar's eye
 86 12,2 |             the Ebionite Symmachus. Origen sought for still others
 87 12,2 |         says, in a jar in Jericho.~ Origen conceived the magnificent
 88 12,2 |            been published. This was Origen's celebrated Hexapla, his “
 89 12,2 |            passed into the hands of Origen's admirer Pamphilus and
 90 12,2 |           to enshrine the memory of Origen.~ The great Sinaitic manuscript
 91 12,2 |           Pamphilus with the aid of Origen's own copy of the Hexapla.
 92 12,2 |           it into Syriac, retaining Origen's critical marks; and his
 93 12,2 |         observe the textual work of Origen.~ ~
 94 12,3 |                     Interpretation~ Origen must have been a man of
 95 12,3 |          along list of the works of Origen found in a letter from Jerome
 96 12,3 |           must be remembered, would Origen permit his homilies to be
 97 12,3 |            on Galatians, and so on; Origen held that each text. had
 98 12,3 |             that no small amount of Origen's exegetical work survived
 99 12,4 |             On the theological side Origen's principal works were his
100 12,4 |             perhaps the greatest of Origen's works and marks a long
101 12,4 |         though to the modern reader Origen seems overinfluenced in
102 12,4 |             Jerome's admiration for Origen that offended Jerome. Jerome
103 12,4 |            to our knowledge of what Origen's book contained. The book
104 12,4 |        Principles. Jerome's list of Origen's works mentions also two
105 12,4 |           Like his teacher Clement, Origen left behind books, or Miscellanies (
106 12,4 |           too have been lost.~ With Origen's doctrinal works may be
107 12,5 |             In the apologetic field Origen's great work was his reply
108 12,5 |         derived from the quotations Origen makes from it in his reply.
109 12,5 |          are preserved in this way. Origen wrote this, as he did so
110 12,5 |           could not be answered, as Origen's effort showed. Origen
111 12,5 |             Origen's effort showed. Origen sometimes resorted to what
112 12,5 |        preserved in full in Greek.~ Origen's other apologetic or polemic
113 12,6 |                           Letters.~ Origen's letters were also numerous
114 12,6 |         days when he catalogued the Origen Library at Caesarea for
115 12,6 |             36. 3) Jerome's list of Origen's works, probably taken
116 12,6 |            one of his pupils. In it Origen urges his pupils to make
117 12,6 |            The enormous quantity of Origen's writing makes it necessary
118 12,6 |       chronological order. Although Origen's activity as a writer was
119 12,7 |       Especial interest attaches to Origen's New Testament. He was
120 12,7 |       accept. As acknowledged books Origen listed the Four Gospels,
121 12,7 |      Tischendorf in 1859.~ Although Origen paid little attention to
122 12,7 |        Pamphilus wrote a Defense of Origen, in five books, to which
123 12,7 |           What we know of and about Origen,” said Harnack, “we owe
124 12,7 |        thought the best passages in Origen, which was called the Philocalia,
125 12,7 |             seen that two-thirds of Origen's homilies are lost, and
126 12,7 |           no doubt contributed. Yet Origen certainly deserved to be
127 12,7 |           an assortment of works by Origen and Didymus of Alexandria (
128 12,7 |             most interesting of the Origen papyri is the Discussion
129 12,7 |         papyri is the Discussion of Origen with Heraclides and the
130 12,7 |             presumably derives from Origen's text as preserved at Caesarea.”[
131 12,7 |            As a theological expert, Origen had been called upon by
132 12,7 |            works by or derived from Origen include a treatise On the
133 13,1 |            became a presbyter. When Origen visited Rome, about 215,
134 13,2 |            as the Philosophumena of Origen. In 1842 a Greek named Minas
135 13,2 |         Miller published in 1851 as Origen's Philosophurneua or Refutation
136 13,3 |          Alexandrian contciiiporary Origen.~ The sermon that Origen
137 13,3 |            Origen.~ The sermon that Origen on his visit to Rome heard
138 13,9 |             became the successor of Origen as head of the catechetical
139 13,9 | catechetical school. Africanus knew Origen and, as late as A.D. 240,
140 13,9 |       Matthew and Luke, was used by Origen in his earliest homilies,
141 13,9 |           written about A.D. 240 to Origen to show that the story of
142 13,9 |             a point well taken, and Origen in his answer, written from
143 13,10|           of the personal pupils of Origen.~ He came of heathen parentage
144 13,10|        bishop of Alexandria, forced Origen to break off his work there
145 13,10|             Pantaenus, Clement, and Origen.~ Dionysius ably united
146 13,11|       leader in the trying times of Origen, Cyprian, and Novatian,
147 13,12|         perpetuated the teaching of Origen.~ ~
148 13,14|          300. It was he who brought Origen's direct influence at Alexandria
149 13,15|             early critic of some of Origen's doctrines. He defended
150 13,15|         criticisms, he owed much to Origen, especially regarding allegorical
151 13,15|           to Pamphilus' Apology for Origen);[88] in the Praeparatio
152 14,16|       treatises bearing the name of Origen found some years ago by
153 14,21|    Victorinus himself owned much to Origen. Indeed, Jerome thought
154 15,1 |             Shepherd” (of Hermas), “Origen” (title lost), “Leviticus,” “
155 15,1 |                    Song of Songs,” “Origen on John,” “Wxodus-Numbers,”
156 15,2 |            Alexandria and friend of Origen. Eusebius used this library
157 15,2 |             had been established by Origen and his admirer Pamphilus
158 15,2 |           than a hundred letters by Origen (vi. 36. 3) and was responsible
159 15,3 |             Africanus, Clement, and Origen. All these authors are mentioned
160 15,3 |             of Clement (vi. 13) and Origen (vi. z4-z5, 32, 36),[103]
161 15,3 |            men were associated with Origen. The sources he quotes in
162 15,4 |              Clement of Alexandria, Origen, and Dionysius of Alexandria,
163 15,4 |         Melito's Paschal Homily and Origen's Dialogue with Heraclides,
164 16   |      Dialogue with Proclus; no text~Origen, The Hexapla; no text (a
165 16   |          text~Pamphilus, Defense of Origen; no Greek text; only~Lactantius,
166 16   |           II Clement 3:1, 20:5, and Origen First Principles II. 6.
167 16   |            57.~  [103] His “life of Origen” is not exactly a biography,