Chapter, Paragraph

  1 Pref |         writers, particularly from Eusebius.~That remarkable young man
  2 Pref |        with the library of Origen. Eusebius not only catalogued these
  3 Pref |        referred to in these pages. Eusebius was so devoted to Pamphilus,
  4 Pref |      catalogue of his library. Ah, Eusebius! Immortal cataloguer, who
  5 Pref |        sometimes leaned heavily on Eusebius for his information, but
  6  1,4 |           by the Church History of Eusebius, published in A.D. 326,
  7  1,4 |           the march of events, and Eusebius gives us information on
  8  1,4 |            the “Church History” of Eusebius, long available in English
  9  2,2 |   ascribing the letter to Clement; Eusebius himself does so in his Church
 10  2,3 |            ii. 3. 6, etc.); and by Eusebius (Church History iv. 22.
 11  2,4 |            book was later known to Eusebius, Athanasius, and a few others
 12  2,4 |           or Alexandria.~Later on, Eusebius puts “the so-called 'Teachings
 13  2,5 |         the lions in the Coliseum; Eusebius places the date about A.D.
 14  2,7 |      letters have come down to us. Eusebius speaks of seven letters (
 15  2,7 |          genuine letters, known to Eusebius in A.D. 326.~·        These
 16  2,7 |           nine chapters of it, and Eusebius in his Church History (iii.
 17  2,8 |            the Revelation of John. Eusebius classes it as disputed and
 18  2,11|       fortunately was preserved in Eusebius' Church History (v. 20.
 19  2,11|            Polycarp's sharp reply. Eusebius seems to have learned what
 20  2,11|    Irenaeus had to say about him.~ Eusebius copied most of the Martyrdom
 21  2,11|           hands of an editor after Eusebius' time; this editor, impressed
 22  2,12|     copious extracts from it which Eusebius fortunately copied into
 23  2,12|           judged from the portions Eusebius preserves, stands out as
 24  2,12|         martyrological literature. Eusebius included it in his collection
 25  2,13|        they were probably written. Eusebius found them in the archives
 26  2,13|          known in the West through Eusebius' account of it, especially
 27  2,13|          Rufinus' Latin version of Eusebius'. Jesus' letter has been
 28  3   |          accepted it as scripture; Eusebius classed it among the rejected
 29  3   |     Methodius makes use of it, and Eusebius (A.D. 303) reckons it among
 30  4,4 |           Lord appeared to James.~ Eusebius in his Church History (iii.
 31  4,4 |          between A.D. 120 and 140. Eusebius implies that it was known
 32  4,4 |            the fourth century, for Eusebius lists it among the “disputed
 33  4,5 |      writings of Serapion, Origen, Eusebius, and Theodoret. But in 1886,
 34  4,5 |            part of it is quoted in Eusebius' Church History (vi. 12).~
 35  4,5 |           wife (On Matthew I3:55). Eusebius, early in the fourth century (
 36  4,8 |          spoken of as heretical by Eusebius (Church History iii. 25.
 37  5,2 |              in the den of lions]. Eusebius, in n.D. 311, speaks of
 38  5,3 |       without prejudice. It begins Eusebius' list of rejected writings.
 39  5,5 |           vii. 11) and repeated by Eusebius (Church History iii. 30.
 40  5,5 |         between the two bridges.”~ Eusebius quotes from the third book
 41  5,5 |          between A.D. 200 and 220. Eusebius himself says the Acts of
 42  5,7 |            the Acts of Thomas that Eusebius intimates Origen knew, for
 43  5,8 |         Church History iii. 25. 6) Eusebius speaks of Acts of Andrew
 44  5,8 |          Acts of each of them. But Eusebius is the earliest writer to
 45  5,8 |            of the Black Sea, which Eusebius said was the field of Andrew'
 46  6,2 |          or Coptic versions of it. Eusebius is the first writer to mention
 47  6,2 |            to us through Clement” (Eusebius Church History iv. 23. 11).
 48  6,3 |      disappeared, but Irenaeus and Eusebius knew it and made use of
 49  6,3 |         Irenaeus (A.D. 181-89) and Eusebius (326)-Jerome (d. 420), Philip
 50  6,3 |        author of the oral gospel.~ Eusebius calls Papias a man of very
 51  6,3 |           Irenaeus but so repelled Eusebius:~ ~The days will come in
 52  6,3 |           among his informants (so Eusebius and Jerome say). He quoted
 53  7,1 |           seems to have influenced Eusebius to date the Gospel of Matthew
 54  7,1 |           the books of the church. Eusebius in his Church History (iii.
 55  7,1 |        claiming the name of Peter, Eusebius accepted only the first
 56  7,2 |          A.D. 125 or later in 129. Eusebius, who gives us all the information
 57  7,2 |       repeated what he had read in Eusebius about him), connects the
 58  7,2 |    theologians of Quadratus' day.~ Eusebius says that when he wrote,
 59  7,2 |          the ingenious theory that Eusebius' fragment is just what is
 60  7,2 |        though not impossible) that Eusebius omitted what the copyist
 61  7,2 |       copyist omitted exactly what Eusebius preserved. Moreover, if
 62  7,3 |        known of this book was what Eusebius said of it m the Church
 63  7,3 |         confirmed the statement of Eusebius that it was addressed to
 64  7,3 |          have suggested Hadrian to Eusebius (who sometimes got other
 65  7,3 |          in the fourth century, as Eusebius and the Oxyrhynchus fragment
 66  7,4 |          besiege it in A.D. 66-70 (Eusebius Church History iii. 5. 3).
 67  7,4 |          supplied some material to Eusebius on the subject of the Bar-Cochba
 68  7,4 |            Rome (A.D. 132-35), and Eusebius mentions Aristo as the source
 69  8,1 |         between A.D. 163 and 167.~ Eusebius (Church History iv. 18)
 70  8,1 |         Against Heresies iv. 6. 2; Eusebius Church History iv. 18. 9).
 71  8,1 |         Church History iv. 18. 9). Eusebius also mentions elsewhere (
 72  8,1 |         most part it is taken from Eusebius and adds nothing of value.
 73  8,1 |           Justin after the time of Eusebius seems to have been drawn
 74  8,1 |     perhaps under the influence of Eusebius, but what they count as
 75  8,1 |      mentions and quotes and which Eusebius had confused with the Apology.
 76  8,1 |         work Against All Heresies. Eusebius quotes a dozen passages
 77  8,1 |         the books of the Greeks-so Eusebius tells us (Church History
 78  8,3 |          hinted at in the Address. Eusebius tells us that Tatian left
 79  8,3 |      Discussed Divine Things (40). Eusebius had also heard that Tatian
 80  8,3 |            of Syriac Christianity. Eusebius and Epiphanius both mention
 81  8,3 |    Alexandria, Tertullian, Origen, Eusebius, and the author of the Acts
 82  8,4 |     Marcion, which is mentioned by Eusebius (Church History iv. 24.
 83  8,4 |             1. 27. 4; iii. 12. 12. Eusebius quotes this promise, Church
 84  8,4 |        nothing is known of it, and Eusebius may be referring to his
 85  8,4 |           a certain Modestus, who, Eusebius says, “exposed the man's
 86  8,4 |          in Against Celsus vi. 53. Eusebius has a good deal to say about
 87  9,1 |         chiefly on the evidence of Eusebius, who in Church History iv.
 88  9,1 |         says there were six books. Eusebius preserves the opening paragraph
 89  9,1 |         page in all, are quoted by Eusebius (Church History iv. 26-
 90  9,1 |       indicate (they are quoted by Eusebius' Church History iv. 26.
 91  9,2 |        copies early made from it), Eusebius, Athenagoras (Apology and
 92  9,2 |          and On Resurrection), and Eusebius again. It seems to have
 93  9,3 |           sixth bishop of Antioch (Eusebius Church History iv. 20).
 94  9,3 |      before he became a Christian. Eusebius gives a short list of his
 95  9,3 |   describes as inspired (ii. 22).~ Eusebius is the first and only Eastern
 96 10,2 |           the pages of Hippolytus, Eusebius, and Epiphanius or unearthed
 97 10,3 |           a number of other books. Eusebius mentions one On Knowledge, “
 98 10,3 |            On Illustrious Men 35). Eusebius also mentioned a book dedicated
 99 10,3 |        have been almost treatises. Eusebius mentions one to Blastus
100 10,3 |          27. 4.; iii. 12. 12), and Eusebius (Church History iv. 25)
101 10,3 |            letter are preserved in Eusebius (Church History v. 24. 12-
102 10,3 |      Church History v. 24. 12-I7). Eusebius adds that Irenaeus corresponded
103 10,4 |          of Aramaic and Hebrew led Eusebius to think he must have been
104 10,4 |      attacking Marcion's views, as Eusebius informs us (Church History
105 10,4 |        Church History iv. 23. 4.). Eusebius reports a whole series of
106 10,4 |     unfortunately disappeared, but Eusebius made a good deal of use
107 10,4 |           in his lost Outlines, as Eusebius' references to the two writers
108 10,4 |      writings that are extant, but Eusebius owed much to him, perhaps
109 10,4 |          knew Hegesippus only from Eusebius' account of him. But Philip
110 11,2 |             Origen, Pamphilus, and Eusebius all mention Pantaenus and
111 11,2 |         speak of him with respect. Eusebius and Jerome went so far as
112 11,2 |          History vi. I9. I3). Both Eusebius and Jerome say that Pantaenus
113 11,3 |          he ever contemplated it.~ Eusebius gives a long list of Clement'
114 11,3 |          these ten works listed by Eusebius, Clement wrote one On Providence (
115 11,3 |       abused it.~ In the Outlines, Eusebius says, Clement gave concise
116 11,3 |     Smaller fragments are found in Eusebius and others. Photius says
117 12,1 |             patron, and publisher. Eusebius' account of this connection
118 12,1 |        Origen by ancient writers.~ Eusebius says that Origen “began
119 12,2 |           the Psalms, one of them, Eusebius says, in a jar in Jericho.~
120 12,5 |            mentioned by Africanus, Eusebius, Jerome, or Rufinus but
121 12,6 |      gathered into a collection by Eusebius himself, perhaps in the
122 12,6 |        probably taken from that of Eusebius, now lost, mentions others.
123 12,7 |           faithfully catalogued by Eusebius (Church History vi. 32.
124 12,7 |            in five books, to which Eusebius added a sixth, probably
125 12,7 |       exclusively to Pamphilus and Eusebius.” Half a century later,
126 13,2 |         All Heresies, mentioned by Eusebius (as Against All Heresies [
127 13,4 | substantial fragments preserved in Eusebius Church History v. 28.[82]~ ~
128 13,6 |         the chair list and also by Eusebius (Church History vi. 22.
129 13,9 |   Hippolytus, for the Chronicle of Eusebius, and later for the Paschal
130 13,10|            what actually happened (Eusebius Church History vi. 40 and
131 13,11|            in full; but, thanks to Eusebius, we know something of the
132 13,11|         have been well acquainted. Eusebius preserves portions of it
133 13,11|          at considerable length in Eusebius (Preparation for the Gospel
134 13,11|          in Dionysius' last days.~ Eusebius tells of at least fifty
135 13,11|            letters is mentioned by Eusebius (Church History vii. 20-
136 13,12|          fragments, partly because Eusebius made no mention of him in
137 13,15|         Alexandria.~ Oddly enough, Eusebius did not mention Methodius
138 14,13|           official report of them. Eusebius gores us some information
139 14,15|         know when or how he died.~ Eusebius gives an account of the
140 14,15|          and return to the church. Eusebius always calls him Novatus,
141 15   |                                    Eusebius and Early Christian Literature.~
142 15   |          is explicitly attested by Eusebius and can be inferred from
143 15,2 |                        Libraries.~ Eusebius himself speaks of a public
144 15,2 |   Alexandria and friend of Origen. Eusebius used this library himself
145 15,2 |            99]~ The second library Eusebius used was in his own see
146 15,2 |   literature as could be obtained. Eusebius himself added a good deal
147 15,2 |            skins; we thus see that Eusebius knowledge of Philo was presumably
148 15,3 |               The Church History.~ Eusebius had already begun using
149 15,3 |               For the early church Eusebius could use the supposedly
150 15,3 |           iv. 15- 46-48)-and to it Eusebius himself added the account
151 15,3 |        erudition,[102] and some of Eusebius’ comments suggest thet he
152 15,3 |         historical events. Indeed, Eusebius prefatory discussion of
153 15,3 |           expect, especially since Eusebius quotes from none of the
154 15,4 |                              Could Eusebius Have Done Better?~ A significant
155 15,4 |         most part,[106] where — as Eusebius was himself a pioneer in
156 15,4 |        than in the Church History. Eusebius had to present a fairly
157 15,4 |            Christian literature to Eusebius we might owe still more
158 16   |           Nicaea and the figure of Eusebius, and it was a time of great
159 16   |       complete Greek text~Letters; Eusebius' collection of ioo lost,
160 16   |       earlier in the story.~  [19] Eusebius Church History vi. 17; Palladius
161 16   |                67] A.C. McGiffert, Eusebius, New York, 1890, p. 259.~  [
162 16   |         Septuagint version.~  [72] Eusebius Church History vi 16. 1-
163 16   |         from Porphyry as quoted by Eusebius, Church History vi. 19.