Chapter, Paragraph

  1 Pref |         first edition of his Church History, it covered much of the
  2 Pref |              it covered much of the history of Christian literature
  3  1,4 |           is afforded by the Church History of Eusebius, published in
  4  1,4 |             is in no small degree a history of early Christian literature
  5  1,4 |         literature than the “Church History” of Eusebius, long available
  6  2,2 |       himself does so in his Church History (iii. 16; iv. 23. II). Dionysius
  7  2,2 |            Pliny the Elder (Natural History 10. 2), among others. After
  8  2,2 |       number of events in Christian history had prepared the way for
  9  2,3 |          Corinth, about 170 (Church History iv. 23) ; by Hegesippus
 10  2,3 |             lost, about 180 (Church History IV. 22. 1); by Irenaeus,
 11  2,3 |             and by Eusebius (Church History iv. 22. 1, etc.). Although
 12  2,4 |       disputed and rejected (Church History iii. 25. 4). Athanasius,
 13  2,7 |            of seven letters (Church History iii. 36): Ephesians, Magnesians,
 14  2,7 |          and Eusebius in his Church History (iii. 36. 14, 15) supplies
 15  2,8 |        Barnabas have an interesting history. At first it was known in
 16  2,8 |      disputed and rejected (“Church History,” iii. 25. 4). The “List
 17  2,9 |             in the way of Christian history and tradition, ethics and
 18  2,9 |             latter disappeared from history in A.D. 6; Antipas, of course,
 19  2,11|             part in early Christian history in keeping Christians steadfast
 20  2,11|       preserved in Eusebius' Church History (v. 20. 4-8). Irenaeus tells
 21  2,11|             the pages of his Church History (iv. 15). There are at least
 22  2,12|            fifth book of his Church History (1-4).~ The letter records
 23  2,13|           Syriac into Greek (Church History 1. 13). They were early
 24  3   |           rejected writings (Church History III. 25. 4). Macarius of
 25  3   |       churches of Palestine (Church History vii. 19). In the Stichometry
 26  3   |         into existence and the true history of mankind, “not as Moses
 27  4,4 |              Eusebius in his Church History (iii. 39. 17) says that
 28  4,4 |        Memoirs, A.D. 175-85 (Church History iv. 22. 7). Clement of Alexandria,
 29  4,4 |             disputed books” (Church History iii. 25. 5). Jerome (toward
 30  4,5 |          quoted in Eusebius' Church History (vi. 12).~ Although Serapion'
 31  4,5 |             of the apostles (Church History iii. 25. 6) and says that
 32  4,8 |       heretical by Eusebius (Church History iii. 25. 6), doubtless following
 33  4,10|            the source of the Coptic history of Joseph the Carpenter,
 34  5,5 |            connected with the early history of the Church of Rome, as
 35  5,5 |        repeated by Eusebius (Church History iii. 30. 2)” “They say that
 36  5,5 |            all five of them (Church History iii. 1). The Genesis commentary
 37  5,5 |      accepted by the church (Church History iii. 3. 2), but it does
 38  5,6 |        names in Thomas are known to history, such as King Gundafor (
 39  5,7 |              and into the Apostolic History of Abdias. It was also revived
 40  5,8 |             Testament canon (Church History iii. 25. 6) Eusebius speaks
 41  5,8 |             3) of Abdias' Apostolic History.~ The scene of the story
 42  6,2 |          mention 11 Clement (Church History iii. 38. 4), but he is careful
 43  6,2 |           Clement” (Eusebius Church History iv. 23. 11). This prompt
 44  6,3 |             beginnings of Christian history and literature. A long list
 45  7,1 |              Eusebius in his Church History (iii. 3. 2, A.D. 326) groups
 46  7,1 |         epistle as his work (Church History iii. 3. 1).~ The Preaching
 47  7,2 |             even to our day (Church History iv. 3. 2).~ ~This little
 48  7,2 |        making a statement about the history of religions. He may well
 49  7,3 |             said of it m the Church History iv. 3. 3. We cannot be sure
 50  7,4 |         A.D. 66-70 (Eusebius Church History iii. 5. 3). It was one of
 51  7,4 |        information about it (Church History iv. 6. 3).~ The dialogue
 52  8,1 |          and 167.~ Eusebius (Church History iv. 18) lists eight works
 53  8,1 |           iv. 6. 2; Eusebius Church History iv. 18. 9). Eusebius also
 54  8,1 |          mentions elsewhere (Church History iv. 11. 10), in Justin's
 55  8,1 |           he had said in the Church History about him.~ Of all the works
 56  8,1 |           Eusebius tells us (Church History iv. 18. 4). The present
 57  8,3 | Address-examples taken from natural history to show that unredeemed
 58  8,3 |          chronological work (Church History vi. 11) probably arose from
 59  8,4 |             characters in Christian history in the second century was
 60  8,4 |          prophets had foretold; how history and prophecy had, in fact,
 61  8,4 |          was fulfilled in Christian history. In fact, the Dialogue may
 62  8,4 |       mentioned by Eusebius (Church History iv. 24. 3) and was very
 63  8,4 |         quotes this promise, Church History v. 8. 9, and in iv. 25 speaks
 64  8,4 |            90, but now lost (Church History v. 13. 1).~ Few fragments
 65  9,1 |             Eusebius, who in Church History iv. 26. 2 gives this list:
 66  9,1 |          quoted by Eusebius (Church History iv. 26- S-m). Another small
 67  9,1 |          quoted by Eusebius' Church History iv. 26. 3), in A.D. r67-68.
 68  9,1 |            no longer living (Church History v. 24. 5, 6), so that his
 69  9,3 |            Antioch (Eusebius Church History iv. 20). He wrote a number
 70  9,3 |             Against Marcion (Church History iv. 24. 1-3). Jerome (On
 71  9,3 |          had also written a work On History.~ Of all these, the only
 72 10,3 |         Greeks,” as he says (Church History v. 26. 1). Jerome mistakenly
 73 10,3 |     Florinus On Sovereignty (Church History v. 20. 1). From this he
 74 10,3 |             memories of him (Church History v. 20. 2-8).~ Irenaeus himself
 75 10,3 |           12), and Eusebius (Church History iv. 25) lists him among
 76 10,3 |         preserved in part in Church History v. 24. 2-8. Victor replied
 77 10,3 |       preserved in Eusebius (Church History v. 24. 12-I7). Eusebius
 78 10,4 |           to carry on the work of a history of the church. The first
 79 10,4 |           against Basilides (Church History iv. 7. 6-8). Later Justin
 80 10,4 |         Eusebius informs us (Church History iv. 23. 4.). Eusebius reports
 81 10,4 |      doctrine from them all (Church History iv. 22. 1). Hegesippus gives
 82 10,4 |           death by the Jews (Church History ii. 23. 3-18). Of almost
 83 10,4 |         emperor let them go (Church History iii. 20. 1-8). So, however
 84 10,4 |            two writers show (Church History ii. i. 3, 4; 23. 3). Neither
 85 10,4 |           his work in his Christian History, written about A.D. 430
 86 11,2 |           author of Hebrews (Church History vi. 14. 4), and it was through
 87 11,2 |         pupils and admirers (Church History vi. 14. 8). Lightfoot suggested
 88 11,2 |           Christian studies (Church History vi. I9. I3). Both Eusebius
 89 11,2 |            mission to India (Church History v. 10. 3; On Illustrious
 90 11,3 |          sent it by Clement (Church History vi. 11. 6), so that Clement
 91 11,3 |         Clement as deceased (Church History vi. 14. 9). Clement's death
 92 12,1 |            for an interview (Church History vi. 19. 15). In A.D. 215
 93 12,1 |           time to hear them (Church History vi. 31. 2). It was in this
 94 12,1 |             hear him preach (Church History vi. 21. 3, 4). He also revisited
 95 12,1 |             Palladius says (Lausiac History 64), although this is not
 96 12,1 |       expense in abundance” (Church History vi. x 3. 1, 2). It will
 97 12,6 |            patron Pamphilus (Church History vi. 36. 3) Jerome's list
 98 12,7 |      catalogued by Eusebius (Church History vi. 32. 3). A few years
 99 12,7 |       martyrdom in n.D. 309 (Church History vi. 23. 4; Photius Bibliotheca
100 13,2 |        Against All Heresies [Church History vi. 22. 2]) and by Jerome (
101 13,4 |        preserved in Eusebius Church History v. 28.[82]~ ~
102 13,6 |            also by Eusebius (Church History vi. 22. 1); the Easter table
103 13,6 |            was a chronicle of world history from the Creation to A.D.
104 13,9 |             It traced the course of history from the Creation, making
105 13,9 |    Africanus was to show that human history fell into six days of a
106 13,9 |             interested in Christian history and prophecy, and bringing
107 13,10|           happened (Eusebius Church History vi. 40 and vii. 11), in
108 13,11|             fragments of it (Church History vi. 4o-vii. 28). He wrote
109 13,11|             of Ecclesiastes (Church History vii 26. 3), fragments of
110 13,11|            to one Euphranor (Church History vii. 26. 2, but this has
111 13,11|             enjoy his hymns (Church History vii. 24. 4). But Nepos held
112 13,11|         honored most of all [Church History vii. 24. 4].~ ~In 260-61
113 13,11|       mentioned by Eusebius (Church History vii. 20-23).~ If we could
114 13,12|        mention of him in the Church History. These fragments reveal
115 14,11|  considerate Christian man. For the history of the church in the middle
116 14,13|             about him in his Church History (vi. 43. 3; vii. 3), and
117 14,15|       persecution, A.D. 257 (Church History iv. 28), but in 257-58 the
118 14,15|           Novatian affair in Church History vi. 43, with some quotations
119 14,18|          life of Lactantius and the history of the times, the Banquet,
120 14,20|            Pliny the Elder (natural History X. 2) and by Clement of
121 15,2 |             book On Virtues (Church History ii. 18. 8) as well as the
122 15,3 |                          The Church History.~ Eusebius had already begun
123 15,3 |         first edition of his Church History (Books i-vii), completed
124 15,3 |             skeleton for the Church History, which is more a history
125 15,3 |            History, which is more a history of early Christian literature
126 15,3 |    Christian literature than a real history either of deeds or of thought.
127 15,3 |            of Laodicea.~ The Church History is thus useful chiefly because
128 15,3 |           little concerned with the history of Christian thought. When
129 15,4 |             made between the Church History and the Preparation for
130 15,4 |           he had used in the Church History. These include Philo, Josephus,
131 15,4 |           of his work in the Church History.~ This contrast can be explained
132 15,4 |      Preparation than in the Church History. Eusebius had to present
133 15,4 |       toward a more adequate Church History.~ Fortunately we are not
134 15,4 |             it is combined with the history of ideas, both theological
135 16   |         much needed light upon this history.~ In the list “no text”
136 16   |                 19] Eusebius Church History vi. 17; Palladius Lausiac
137 16   |           vi. 17; Palladius Lausiac History 147.~  [20] M. Testuz, Papyrus
138 16   |         Nicephorurs Callisti Church History ii. 25.~  [27] On Illustrious
139 16   |         Problems (Eusebious, Church History iv 13).~  [45] Cf. L. Leloir
140 16   |              488-89.~  [63] Lausiac History 139.~  [64] Oxyrhynchus
141 16   |                 72] Eusebius Church History vi 16. 1-4; Jerome On Illustrious
142 16   |           found in Eusebious Church History ii, 25. 7.~  [82] A work
143 16   |              339-65.~  [100] Church History vi 32. 3; vii 28. 1.~  [
144 16   |          quoted by Eusebius, Church History vi. 19. 8, and in his own