Chapter, Paragraph

  1  1,2 |         formulas occur in the first letter of Clement of Rome to the
  2  1,6 |             Four Gospels — that the letter and gospel types were first
  3  2,1 |           writing was naturally the letter, the personal communication
  4  2,1 | particularly of what we know as the Letter of Clement.~ ~
  5  2,2 |             accordingly sent a long letter to the Corinthians, urging
  6  2,2 |           the respect due them. The letter does not name its writer.
  7  2,2 |              agree in ascribing the letter to Clement; Eusebius himself
  8  2,2 |            Church to read Clement's letter from time to time in its
  9  2,2 |          religiously useful did the letter prove that it passed into
 10  2,2 |       twelfth century, in which the Letter of Clement immediately followed
 11  2,2 |        closes with a summary of the letter.~It may seem strange that
 12  2,2 |         influence of Hebrews on the Letter of Clement is very marked.
 13  2,2 |             expressly: “Take up the letter of the blessed Paul, the
 14  2,2 |          possible date of Clement's letter down ten or fifteen years
 15  2,2 |            point to the date of the letter as A.D. 85, or later.~The
 16  2,2 |             The resemblances of the Letter of Clement to I Peter are
 17  2,2 |          show Clement's use of that letter. Their similarities may
 18  2,2 |          order, and moderation. The Letter is certainly a fine example
 19  2,3 |          just before the end of the letter. As no other versions were
 20  2,3 |          Vision ii. 4. 3) ; and his letter is mentioned or quoted by
 21  2,4 |    Alexandrinus that first made the Letter of Clement known in Europe,
 22  2,4 |       subsequent publication of the Letter of Barnabas, the Letter
 23  2,4 |             Letter of Barnabas, the Letter of Polycarp, and the Ignatian
 24  2,4 |           more recently because his letter is so clearly the earliest
 25  2,4 |        Martyrdom of the latter, the Letter of Barnabas, the Shepherd
 26  2,4 |     seventeenth-century error — the Letter to Diognetus, actually an
 27  2,4 |           Athanasius, in his Festal Letter of A.D. 367, omits it from
 28  2,5 |     Christian sympathy by writing a letter to each of these Churches.
 29  2,5 |            the way in this, and the letter collection that begins the
 30  2,5 |           frequent communication by letter and these letters sometimes
 31  2,6 |             Polycarp of Smyrna.~The letter of Polycarp to the Philippians
 32  2,6 |            asking him to send their letter with his to Antioch, for
 33  2,6 |          account a kind of covering letter. He urged them to be harmonious,
 34  2,6 |              He evidently wrote his letter within a few weeks of Ignatius'
 35  2,6 |          two passages in Polycarp's letter. In the first (chap. 9),
 36  2,6 |        Harrison has argued that the letter really consists of two letters,
 37  2,6 |          its goal, and that the one letter was written early rather
 38  2,7 |     collection, much as the Pauline letter collection had been put
 39  2,7 |       Ephesians that Paul “in every letter makes mention of [mnemoneuei]
 40  2,7 |           then, to suppose that the letter to the Romans was among
 41  2,7 |            fourth century, but each letter was interpolated and expanded,
 42  2,7 |      original length.~ ~Polycarp's “Letter to the Philippians” was
 43  2,7 |       historical, was embodied in a letter from the church of Smyrna
 44  2,7 |            development of Christian letter literature.~ ~ ~
 45  2,8 |                                 The Letter of Barnabas.~The view Christians
 46  2,8 |     utterances of the prophets? The Letter to the Romans and the Gospel
 47  2,8 |             35; this would date the Letter about A.D. 130-31, when
 48  2,8 |          Esdras, and II Baruch.~The Letter of Barnabas begins not in
 49  2,8 |             of one sentence to the “Letter of Barnabas” 5: 7, in the
 50  2,8 |         1877.~The influence of the “Letter of Barnabas” was considerable,
 51  2,9 |          the name of the apostles a letter to all the churches, gathering
 52  2,9 |            Ignatius (Eph. 7:2), the Letter of Barnabas, and the Shepherd
 53  2,11|            written in the form of a letter from the church at Smyrna
 54  2,11|           him; this he relates in a letter to his friend Florinus,
 55  2,11|             Polycarp from Ignatius' Letter to Polycarp, Polycarp's
 56  2,11|             to Polycarp, Polycarp's Letter to the Philippians, the
 57  2,12|                                 The Letter of the Gallican Churches.~
 58  2,12|            soon afterward told in a letter from the “servants of God
 59  2,12|             Asia and Phrygia.” This letter ranks next to the Martyrdom
 60  2,12|          acts of martyrdom. But the letter has disappeared, and for
 61  2,12|          Church History (1-4).~ The letter records the attack of the
 62  2,12|             iron chair.~ The little letter, as far as can be judged
 63  2,13|            both.~ ~To this charming letter, Jesus is said to have replied:~ ~
 64  2,13|        version of Eusebius'. Jesus' letter has been found in a cave
 65  2,14|        addition, we possess a whole letter of the Valentinian Ptolemaeus
 66  2,14|           include two versions of a letter of Eugnostus, a letter of
 67  2,14|            a letter of Eugnostus, a letter of Peter and Philip, and
 68  2,14|             Peter and Philip, and a letter concerning the Father of
 69  2,14|        probably the earliest extant letter of this kind, written by
 70  2,14|        sometimes supposed that this letter reflects Gnostic thought,
 71  3   |         Shepherd-a gospel, a church letter, a general letter to a whole
 72  3   |            church letter, a general letter to a whole province, and
 73  3   |         which follows a fragmentary letter of Eugnostos the Blessed,
 74  4,4 |         Revelation of Peter and the Letter of Barnabas. A copy of the
 75  4,5 |           to examine it. He wrote a letter about it, probably to that
 76  4,5 |          work of the Docetists. His letter is unfortunately lost, but
 77  5,3 |          that Paul received a short letter from the Corinthians, reporting
 78  5,3 |           and Cleobius. He writes a letter to the Corinthians in reply. (
 79  5,3 |  Corinthians in reply. (This is the letter accepted in ancient times
 80  5,3 |     Hermogenes and Onesiphorus; the letter's “household,” twice mentioned
 81  5,4 |            a soldier and receives a letter, probably a summons, from
 82  5,5 |           is told in the apocryphal Letter of Titus. The gardener wished
 83  5,7 |         forgets his errand, until a letter from his own country rouses
 84  5,8 |             63). Innocent I, in his letter of A.D- 405, according to
 85  6,1 |              he described them in a letter as being “redolent of antiquity
 86  6,2 |          has survived as the Second Letter of Clement-obviously not
 87  6,2 |             Clement-obviously not a letter at all and probably not
 88  6,2 |         Clement. But it follows the Letter of Clement both in the Greek
 89  6,2 |  acknowledge it as actually being a letter of Clement. Irenaeus may
 90  6,2 |            be treated as a letter-a letter of Clement of Rome.~ It
 91  6,2 |           of I Clement, the genuine letter of the Roman church to the
 92  6,2 |           to be associated with the Letter of Clement, which was preserved
 93  6,2 |    Dionysius of Corinth says in his letter to Soter, bishop of Rome,
 94  6,2 |             75. He is replying to a letter from Soter recently received
 95  6,2 |        bishop of Corinth of Soter's letter with Clement's led Hilgenfeld
 96  6,2 |        Clement was probably Soter's letter and that immediately on
 97  6,2 |             had been filed with the Letter of Clement, making two letters
 98  6,2 |              What has become of the letter from Soter, which Dionysius
 99  6,2 |        would keep and read with the Letter of Clement?~ The difficulty
100  6,2 |             Clement is not really a letter but a homily or sermon and
101  6,2 |             not sound like a church letter at all. That it lacks the
102  7,1 |         saying appears in Ignatius' Letter to the Smyrnaeans 3:2 (A.D.
103  7,1 |              the work of Philo, the Letter of Aristeas, and in such
104  7,1 |          Bel and the Dragon and the Letter of Jeremiah in the Apocrypha.~
105  7,2 |             what the copyist of the letter preserved and the copyist
106  8,1 |            closing, Justin quotes a letter of Hadrian to Minucius Fundanus,
107  8,1 |             all except possibly the Letter to Diognetus are as late
108  8,2 |                                 The Letter to Diognetus.~ In a Strassburg
109  8,2 |        siege of 1870, there stood a Letter to Diognetus. It has never
110  8,2 |           twelve short pages of the Letter proper reveal a decidedly
111  8,2 |       verges on the artificial. The letter reflects the increasing
112  9,3 |       begins like an ordinary Greek letter: “Theophilus to Autolycus,
113 10,1 |        speak. He tells of this in a letter that was virtually a treatise
114 10,1 |             was sent to Rome with a letter of introduction to the bishop
115 10,3 |       Victor of Rome. The important letter written by Polycrates to
116 10,3 |            to calm the storm with a letter to Victor, pointing out
117 10,3 |             this wise and temperate letter are preserved in Eusebius (
118 10,4 |              ca. A.D. 170), wrote a letter to the church of Nicomedia,
119 11,2 |            last two chapters of the Letter to Diognetus were taken
120 11,3 |             of Jerusalem) wrote his letter from prison to Antioch,
121 11,3 |           was in prison. In another letter, written to Origen not later
122 11,3 |           of which is a copy of his Letter to Theodore which Morton
123 11,3 |       seventeenth-century book, the letter agrees perfectly with Clement'
124 12,3 |          works of Origen found in a letter from Jerome to Paula and
125 13,8 |         saying of Jude in his first letter to the Twelve Tribes proves.”[
126 13,9 |           Luke. But his most famous letter is that written about A.D.
127 13,10|             40 and vii. 11), in his Letter to Germanus, written in
128 13,11|       Nature, cast in the form of a letter to his “son” Timothy, refuting
129 13,11|           and to announce this in a letter sent to all the churches
130 13,14|             we possess from Peter a letter warning the Alexandrians
131 14,15|         with some quotations from a letter of Cornelius to Fabius of
132 14,16|        essentially like that of the Letter of Barnabas. In this book
133 14,18|          last is probably part of a letter. The book On the Deaths
134 15,1 |             editors point out, this letter reflects the activities
135 15,3 |           either the Didache or the Letter of Barnabas. From the period
136 15,3 |       Aristides (iv. 3); he knew a “letter of Pilate” (ii. 2) and the
137 16   |          scattered fragments.~ ~The Letter of Polycarp to the Philippians;
138 16   |         Apostles; no Greek text~The Letter ofthe Gallican Churches;
139 16   |            On the Soul; no text~The Letter to Diognetus; no complete
140 16   |        Cestoi, or Paradoxa; no text~Letter to Aristides; no text~Dionysius
141 16   |         included such pieces as the Letter to Zenas and Serenus and
142 16   |     yesterday when it was past; the Letter of Barnabas said a day was