Chapter, Paragraph

  1  1,1 |           only to the expectation of Jesus' imminent return but also
  2  1,1 |          early times the teaching of Jesus, committed to memory, was
  3  1,2 |    Remembering the words of the Lord Jesus, how he said, `It is more
  4  1,2 |           twenty years later, quotes Jesus with the words — probably
  5  1,2 |           interpreted in relation to Jesus. The process of oral transmission
  6  1,2 |             characteristic pieces of Jesus' teaching, with accounts
  7  1,2 |         materials come directly from Jesus, which from the disciples.
  8  2,2 |       prophet writing in the name of Jesus himself, the Roman Church
  9  2,2 |            gospel; his quotations of Jesus' words in chapters 13 and
 10  2,2 |       remember the words of the Lord Jesus” — the way of introducing
 11  2,4 |             based on the teaching of Jesus, which was to be recited
 12  2,8 |             23), it meant to predict Jesus on the cross, for the Greek
 13  2,8 |             the first two letters of Jesus' name, and the Greek figure
 14  2,9 |            God the Son. A summary of Jesus' miracles is given, followed
 15  2,9 |          evidently counting not from Jesus' birth but from his death).
 16  2,9 |          John I:45-49). He describes Jesus as crucified by Pontius
 17  2,9 |            tells the famous story of Jesus and his alphabet teacher (
 18  2,9 |              tradition. He describes Jesus as quoting extensively from
 19  2,9 |            the Lord Almighty, and in Jesus Christ our Redeemer, in
 20  2,9 |           Apology XLVI. 1, speaks of Jesus as having been born one
 21  2,11|             s sufferings to those of Jesus, has added details which
 22  2,13|          which went straight back to Jesus himself. Syriac Christianity
 23  2,13|          have been exchanged between Jesus and Abgar the Black, king
 24  2,13|           A.D. 13-50. Abgar wrote to Jesus as follows:~ ~Abgar, ruler
 25  2,13|           Abgar, ruler of Edessa, to Jesus the excellent Savior, who
 26  2,13|             To this charming letter, Jesus is said to have replied:~ ~
 27  2,13|      messenger painted a portrait of Jesus and took it back to Edessa.
 28  2,13|          Latin version of Eusebius'. Jesus' letter has been found in
 29  3   |          more, or by the parables of Jesus from hazarding ten of his
 30  3   |            the other disciples asked Jesus about the signs that would
 31  3   |            and the end of the world. Jesus answers his questions in
 32  3   |              the wellknown acrostic “Jesus Christ; Son of God, Saviour” (
 33  3   |         given after the ascension of Jesus. It describes the nature
 34  3   |             temple preparing to die, Jesus came to him and identified
 35  3   |          judges to repent and accept Jesus, the Lord of whom he is
 36  3   |            Faith Wisdom. It portrays Jesus living with his disciples
 37  3   |            especially Books 1 and 2, Jesus' words have to do with the
 38  4,2 |           are many other things that Jesus did, so many in fact that
 39  4,3 |            from it a conversation of Jesus with Salome, of a very ascetic
 40  4,4 |           those in the Four Gospels. Jesus is reluctant to go to John'
 41  4,4 |        freedom from sin; in Hebrews, Jesus claims it himself.: Mark'
 42  4,4 |               flinging” or throwing, Jesus into the wilderness is heightened
 43  4,4 |     attention.' The vivid picture of Jesus being carried by his hair-indicating
 44  4,4 |         Jerome, Hebrews relates that Jesus said to Peter and those
 45  4,4 |        curious saying, which recalls Jesus' words to the disciples
 46  4,4 |          direct relationship between Jesus and James of Jerusalem,
 47  4,4 |              Gnostic groups. Just as Jesus had sworn not to drink of
 48  4,4 |      eucharist is obviously based on Jesus' command to him. According
 49  4,4 |           quotes a curious saying of Jesus which, he says, is found
 50  4,4 |             the papyrus fragments of Jesus' sayings discovered at Oxyrhynchus
 51  4,4 |            of a conversation between Jesus and a chief priest about
 52  4,5 |             Peter.~ The feeling that Jesus, being divine, could not
 53  4,5 |              John, which insist that Jesus Christ did indeed come in
 54  4,5 |          tell the story, at least of Jesus' passion, from the Docetic
 55  4,5 |             incident at the trial of Jesus, continued with an account
 56  4,5 |             is little new material.~ Jesus, while being crucified,
 57  4,5 |              open the tomb and bring Jesus out. While their heads reach
 58  4,5 |              The cross declares that Jesus has “preached to them that
 59  4,5 |              his great confession of Jesus as Christ, his denial of
 60  4,5 |             supporting the idea that Jesus' brothers were the sons
 61  4,6 |          Palestinian tradition about Jesus and his work that had found
 62  4,6 |           Palestinian tradition from Jesus' immediate circle of followers.
 63  4,6 |       century that had elapsed since Jesus' day. Its value, if we could
 64  4,6 |             may be briefly outlined. Jesus tells the rulers that the
 65  4,6 |              they do not know whence Jesus comes. In a second fragment
 66  4,6 |           with lepers at an inn, and Jesus cures him. In another, the
 67  4,6 |          obscurely written, tells of Jesus on the bank of the Jordan.~ ~
 68  4,7 |           the two is a collection of Jesus' sayings apparently edited
 69  4,7 |        gospel contains a story about Jesus' boyhood, which was also
 70  4,7 |           was supposed to imply that Jesus alone knew the secret he
 71  4,7 |          contains many stories about Jesus' childhood wonders-shaping
 72  4,7 |              ancient impulse to push Jesus' miracleworking power back
 73  4,9 |              Cerinthus who held that Jesus was the son of Joseph and
 74  4,9 |                There was a man named Jesus, who was about thirty years
 75  4,9 |            preaching, the baptism of Jesus, the choosing of the Twelve,
 76  4,10|         Virgin Mary and the birth of Jesus led some unknown Christian,
 77  4,10|              Bethlehem, and birth of Jesus in a cave follow. The midwife
 78  4,10|             virgin. At the moment of Jesus' birth all nature, animate
 79  4,10|             explicitly; he says that Jesus' brothers were the sons
 80  4,10|               A.D. 155-60) describes Jesus' birth as taking place in
 81  4,10|              Mary, the doctrine that Jesus' brothers were sons of Joseph
 82  4,10|         supposed revelations made by Jesus to his disciples after his
 83  4,10|      heavenly Wisdom. Judas saw that Jesus was reluctant to be crucified;
 84  4,11|           salvation as given through Jesus. Its theological outlook
 85  4,12|          showed that the “sayings of Jesus” found in Greek among the
 86  4,13|           and his redemption through Jesus (the restoration of the
 87  4,14|            of Mary and the Sophia of Jesus Christ.[24] The former,
 88  4,14|              order of the sayings of Jesus in Thomas, for example,
 89  4,14|           some apocryphal sayings of Jesus now found in the Gospel
 90  4,14|              Cyrene was crucified in Jesus' place, while Jesus stood
 91  4,14|     crucified in Jesus' place, while Jesus stood on the Mount of Olives
 92  5,1 |            leave gaps in the life of Jesus which might be edifyingly
 93  5,3 |            Peter.~ 10. On the voyage Jesus, walking on the water, appears
 94  5,3 |          like a star. As Paul lands, Jesus again appears and says, “
 95  5,4 |            of his first meeting with Jesus; of the transfiguration;
 96  5,4 | transfiguration; of the strange hymn Jesus taught them (the English
 97  5,4 |         valley outside Jerusalem; of Jesus' discourse about the cross;
 98  5,4 |              with its description of Jesus appearing to James as a
 99  5,4 |           about the immateriality of Jesus' body. It also has played
100  5,5 |            of Peter from the lips of Jesus himself, who named him Cephas,
101  5,5 |             24). As the twelve years Jesus had told the apostles to
102  5,5 |            leaves the city but meets Jesus entering it. Peter asks, “
103  5,5 |          famous “Domme quo vadis?”). Jesus replies that he is going
104  5,5 |              contained the saying of Jesus, “I am going to be crucified
105  5,5 |            the apostles were told by Jesus to remain for twelve years
106  5,7 |          draws India but refuses it. Jesus then sells him to a merchant
107  5,7 |          when Thomas refuses to obey Jesus and go to India, and so
108  5,7 |              and go to India, and so Jesus without his knowledge sells
109  5,8 |        Nights). On a ship steered by Jesus himself, Andrew comes and
110  6,1 |              end of the Last Supper, Jesus and the disciples “sang
111  6,2 |               This closely resembles Jesus' words to Salome, as quoted
112  6,3 |             such living witnesses to Jesus' words and doings Papias
113  7,1 |             through faith in Christ. Jesus is both “Law” and “Word.”
114  7,1 |             110-I7) as evidence that Jesus appeared in a material body
115  7,1 |           that book. The belief that Jesus instructed the apostles
116  7,2 |              merely human in origin. Jesus, on the other hand, is rightly
117  7,4 |    prophecies of the Christ apply to Jesus (Against Celsus iv. 52).~
118  8,4 |            loving Father revealed by Jesus. He concluded that they
119  9,2 |            about the resurrection of Jesus. Athenagoras argues not
120 10,4 |            the life and martyrdom of Jesus' brother James, who was
121 10,4 |        Domitian and the grandsons of Jesus' brother Jude. He says that
122 11,3 |            teach them in the name of Jesus, the divine Instructor. “
123 14,6 |            Creator and the Father of Jesus were different beings; in
124 14,16|        believe in God the Father, in Jesus Christ his Son, and in the
125 15,3 |           bgar, king of Edessa, with Jesus (i. 13) as well as some
126 16   |               the spoken language of Jesus' day. The Aramaic Eloi means “
127 16   |         Hegesippus gave the names of Jesus’ relatives called before