Chapter, Paragraph

  1  1,6 |          readers to a degree that may well surprise the modern
  2  1,6 |     included in the New Testament may well be older than some
  3  2,2 |         summary of the letter.~It may seem strange that the Roman
  4  2,2 |        about A.D. 60, this remark may well point to the date of
  5  2,2 |        letter. Their similarities may conceivably be the result
  6  2,4 |    coincidences in the first part may have resulted from the use
  7  2,4 |          the “Shepherd of Hermas” may be read by new converts
  8  2,5 |       left Troas for Rome; and it may be that his one sudden burst
  9  2,5 |         particularly apparent.~It may be that the Christian leaders
 10  2,7 |      mention of [mnemoneuei] you” may point to Ephesus as the
 11  2,9 |     Christian poet Commodian, who may reflect chapter i i in the
 12  2,9 |        story from that gospel; he may have gotten it from tradition.
 13  2,14|        Paraclete Spirit that they may preserve you in soul and
 14  2,14|      health so that when I hear I may rejoice. Do not neglect
 15  2,14|         brothers. I pray that you may long be well.~ Scholars
 16  3   |     churches, these first visions may go back as far as the last
 17  3   |           various versions. There may have been even more stages
 18  3   |          later on, another author may have composed the very long
 19  3   |       this view is impressive, it may just as well point not to
 20  3   |        being active in the church may carry the first stage of
 21  3   |          Roman list of books that may be read in church, from
 22  3   |         are lost. Although Celsus may be right in saying that
 23  3   |         parts of the churches and may be compared to those who
 24  4,1 |         The primitive oral gospel may have originated the type,
 25  4,4 | Christians of Egypt, but the name may really be no more than an
 26  4,4 |        manuscript fragments which may, with some probability,
 27  4,4 |         it. The influence of Luke may also be traced in the Gospel
 28  4,4 |       like that of the Egyptians, may have been written in the
 29  4,4 |   according to the Hebrews:” This may refer to the incident about
 30  4,4 |         the other hand, the story may have been a variant version
 31  4,4 |       arrangements and practices, may come from that gospel. Its
 32  4,5 |          at Rome, soon after 150, may have known the Gospel of
 33  4,6 |       book, and other parts of it may have shown heretical bias
 34  4,6 |         every one of the four. He may not have used all they had
 35  4,6 |          of which they are a copy may well have been composed
 36  4,6 |          British Museum fragments may be briefly outlined. Jesus
 37  4,8 |          as quoting it. Its title may have been suggested by Paul'
 38  4,8 |   privately (Refutation vii. 20), may well have been part of the
 39  4,9 |            with which this gospel may have begun, reads:~ ~There
 40  4,9 |      theirs in Greek, although it may have passed into Aramaic.
 41  4,10|            and walked not” (18:2)-may suggest that another source
 42  4,10|           earlier (A.D. 190-210), may have known the book, or
 43  4,10|    Bethlehem (chap. 78); but this may have been just a bit of
 44  4,10|           although in its time it may have stood fairly close
 45  4,11|        the Gospel of Truth, which may be the Valentinian “gospel”
 46  4,11|          sense (indeed, the title may have been invented because
 47  4,14|          authorities. This notion may have been based on a severely
 48  5,4 |   Outlines (On I John 1:1), which may have been written as early
 49  5,4 |             Although some of this may not have appeared in the
 50  5,4 |        remain... and grant that I may accomplish the journey unto
 51  5,4 |          the Oxyrhynchus fragment may have been leading up to
 52  5,4 |        the Apostles; the sequence may have been: Acts of the Apostles,
 53  5,5 |        again. Peter prays that he may fall and break his leg in
 54  5,5 |         the Acts of Peter, but it may later have formed part of
 55  5,5 |        John, Peter, and Paul that may imply that Origen knew Acts
 56  5,8 |    Ephesus and Andrew in Scythia, may imply that Origen knew the
 57  6,1 |         name of Chrysostom, which may be as late as the sixth
 58  6,1 |         like fixity of form. What may well be the Greek original
 59  6,1 |         early Gnostic remains; we may mention the one called “
 60  6,2 |       letter of Clement. Irenaeus may have used it, but he did
 61  6,2 |         corruptible contests.” It may have been a favorite sermon
 62  6,3 |       Some of his interpretations may underlie those given by
 63  7,1 |         of origin.~ The Preaching may have been the model for
 64  7,1 |          of which a complete copy may someday be found.~ ~
 65  7,2 |          history of religions. He may well imply that pagan gods
 66  7,3 |           Barlaam and Joasaph. We may still hope that a complete
 67  7,4 |          as the Decapolis. Aristo may have been a descendant of
 68  8,1 |           they count as the first may have been an appendix to
 69  8,1 | Contradictions, that the Dialogue may be regarded as a counterblast
 70  8,1 |       Against All Heresies, which may have been the work Against
 71  8,1 |           the Cynic Crescens, who may have reported him to the
 72  8,1 |           mention him. How far he may have influenced subsequent
 73  8,1 |         not written by him, three may be mentioned here. The Exhortation (
 74  8,1 |      evidence of its date, but it may be as early as the closing
 75  8,1 |         as the fifth century.~ It may be that the fragments of
 76  8,2 |           Marcus Aurelius, and he may be the individual ostensibly
 77  8,3 |           with Greek works of art may be owing to his use of some
 78  8,3 |           of this remarkable work may yet be found.~ Tatian must
 79  8,4 |    history. In fact, the Dialogue may be regarded as a counterattack
 80  8,4 |          Against All Heresies and may have written a special treatise,
 81  8,4 |         known of it, and Eusebius may be referring to his treatment
 82 10,4 |  Hyponmemata) of Hegesippus. They may possibly be preserved somewhere
 83 11,3 |           Clement as children. It may have formed part of the
 84 11,3 |         Bibliotheca 109) and this may have led to their disappearance.~
 85 11,3 |    subjects, and some of these he may have written; but, if so,
 86 12,1 |          of Maximin, A.D. 235-38, may have driven him to take
 87 12,1 |         body of Origen's writings may be conveniently divided
 88 12,4 |          book On the Resurrection may be regarded as a prelude
 89 12,4 |          Origen's doctrinal works may be grouped two highly practical
 90 13,4 |          Labyrinth (as Hippolytus may perhaps call the Refutation,
 91 13,6 |      wrongly ascribed to Cyprian, may be regarded as a corrected
 92 13,13|     Pierius lived in Rome, and it may be that the martyrdom involved
 93 13,14|          theological difficulties may have brought Peter to excommunicate
 94 14,2 |          impressed Tertullian. He may have had glimpses of it
 95 14,6 |           into the church. For it may be that by the time of Tertullian'
 96 14,6 |        philosophic friend,” which may have been written early
 97 14,6 |           have also been lost. He may also have written On Clean
 98 14,8 |     connection with Tertullian we may discuss also the admirabl
 99 14,8 |          has never been found. It may possibly have been part
100 14,9 |         wealth or advantages they may enjoy. Reasonable men have
101 14,9 |           s attack upon it, if we may judge the latter from the
102 14,9 |      about A.D. 245, the Octavius may be dated about 240. Its
103 14,11|         10-19). This little group may therefore be regarded as
104 14,12|        life. Twelve of them which may be regarded as genuine have
105 14,12|       preserved, but two of these may be dismissed as little more
106 14,13|         the form of a sermon, and may possibly have been written
107 14,17|      accepted forthwith. Whatever may be thought of this quaint
108 14,20|          and low. And while there may well be exaggeration here,
109 15,2 |         there. Isidore of Seville may have exagerated when he
110 15,4 |   materials. In summary, then, we may say that although we owe
111 15,4 |           is. (In some measure we may compare it with the Acts
112 16   |         numbers of others. And it may help in the identification
113 16   |           excavation and research may well bring us in the next
114 16   |         79] The list on the chair may have purposely omitted works
115 16   |        the Octavius, and it, too, may be a work of Novatian.~  [