Chapter, Paragraph

  1  1,2 |        Rome to the Corinthians ( 3:1; 46:7) — perhaps based on
  2  1,2 |              probably derived from 1 Clement—”remembering what
  3  1,2 |        have handed it down to us” (1:2). And whether or not the
  4  2,2 |   unmistakable reference to I Cor. 1: 10-12. Not only I Corinthians
  5  2,2 |     himself as a “fellow elder” (5:1) has nothing to do with
  6  2,2 |      manuscript already noted. Abu'1 Barakat (1363), in his account
  7  2,3 |             Church History IV. 22. 1); by Irenaeus, 181-89 (Against
  8  2,3 |             Church History iv. 22. 1, etc.). Although its almost
  9  2,4 |            Papyri xv.1782; Didache 1:36-4a, 2:7b-3:2a) and one
 10  2,4 |        version of the “Didache,” I:1-2.6a, and J. Schlecht, in
 11  2,4 |        closely parallel to Didache 1-6 and Barnabas 18-20.~All
 12  2,4 |          section in the “Didache,” 1:3-2:1, represents the Jewish
 13  2,4 |            in the “Didache,” 1:3-2:1, represents the Jewish original “
 14  2,5 |         Burrhus of Ephesus (Eph. 2:1) with Ignatius to Troas
 15  2,5 |            Philad. II:2; Smyrn. 12:1). Ignatius directs Polycarp
 16  2,6 |        martyred, the other (chaps. 1-12) written at a time of
 17  2,7 |          in the other apostles” (9:1), thus suggesting that Ignatius,
 18  2,9 |         Irenaeus (Against Heresies 1. 20. 1), but we cannot be
 19  2,9 |            Against Heresies 1. 20. 1), but we cannot be sure
 20  2,9 |           Martyr, in Apology XLVI. 1, speaks of Jesus as having
 21  2,12|        book of his Church History (1-4).~ The letter records
 22  2,13|         into Greek (Church History 1. 13). They were early embellished
 23  2,14|            of the true law of God.[1] Other letters have been
 24  3   |            first published Visions 1-4, of which he was told
 25  3   |         would have written Visions 1-4 at the beginning of the
 26  3   |           Gospel of Mark, I Peter, 1 Clement, and the Shepherd-a
 27  3   |        have taught others” (Rom. 3:1). He probably had I Peter
 28  3   |           probably had I Peter and 1 Clement in mind.~ Direct
 29  3   |        Prophetic Extracts 41:2; 48:1). Early in the third century
 30  3   |          books is difficult; Books 1, 2, and 5 have undergone
 31  3   |        doctrines (Against Heresies 1. 29-30). Four Coptic versions
 32  3   |      mother of Achamoth (cf. Iren. 1. 21. 5). James is designated “
 33  3   |            books, especially Books 1 and 2, Jesus' words have
 34  4,3 |          and to the empty tomb (16:1).She is fairly prominent
 35  4,7 |        mentioned by Origen (Homily 1 on Luke) and quoted by his
 36  4,7 |         Irenaeus (Against Heresies 1. 20. 1), this story was
 37  4,7 |            Against Heresies 1. 20. 1), this story was supposed
 38  4,8 |          place forfeited by Judas (1:26); his name was Matthias.
 39  4,9 |         for akris (“locust”) (Mark 1:6). It would seem that they
 40  4,10|            Joseph as narrator-”Now 1, Joseph, was walking, and
 41  4,10|         the Book of James does (10:1).~ Epiphanius certainly
 42  4,10|           the Cainites (Refutation 1. 31. 1; see also Epiphanius,
 43  4,10|        Cainites (Refutation 1. 31. 1; see also Epiphanius, Heresies
 44  4,10|      Epiphanius, Heresies xxxviii. 1. 3). This group derived
 45  4,14|        Gospel of Basilides (Homily 1 on Luke). But there are
 46  4,14|           followers used (Heresies 1. 24. 5).~ It seems likely
 47  5,3 |          ran somewhat as follows:~ 1. Paul is at Pisidian Antioch.
 48  5,4 |            his Outlines (On I John 1:1), which may have been
 49  5,4 |          his Outlines (On I John 1:1), which may have been written
 50  5,4 |         important literary facts: (1) The Acts of Paul forms
 51  5,5 |            no wish to go” (II Pet. 1:14).~ A considerable body
 52  5,5 |          them (Church History iii. 1). The Genesis commentary
 53  5,7 |          of its action will show.~ 1. The apostles draw lots
 54  5,7 |          renounce marriage (chaps. 1-16).~ 2. Gundafor commissions
 55  5,8 |           really possess of it is (1) the story in Euodius (On
 56  6,2 |       occasionally in church, like 1 Clement, and so came to
 57  6,2 |           quoting the same book as 1 Clement, and that suggests
 58  6,3 |          fate is reflected in Acts 1:18. He speaks of Aristion
 59  6,3 |   Justus-the man mentioned in Acts 1: 23 as nominated to take
 60  7,1 |             Church History iii. 3. 1).~ The Preaching of Peter
 61  8,2 |            two points (7:6 and 10: 1), and the final chapters (
 62  8,3 |         about A.D. 453 he relates (1:20) that he found more than
 63  8,3 |   beginning of the Miscellanies I. 1. 11, Clement speaks of his
 64  8,4 |       every race (Apology 26:5; 58:1).~ Marcion wrote but one
 65  8,4 |            books Against Heresies (1. 27-2; iii. 3. 4) and more
 66  8,4 |      special treatise against him (1. 27. 4; iii. 12. 12. Eusebius
 67  8,4 |        lost (Church History v. 13. 1).~ Few fragments of Marcion'
 68  9,1 |            the Revelation shows (3:1-6), and in the time of Marcus
 69  9,3 |             Church History iv. 24. 1-3). Jerome (On Illustrious
 70 10,3 |        says (Church History v. 26. 1). Jerome mistakenly thought
 71 10,3 | Sovereignty (Church History v. 20. 1). From this he quotes an
 72 10,4 |             Church History iv. 22. 1). Hegesippus gives a list
 73 10,4 |            Church History iii. 20. 1-8). So, however careless
 74 11,2 |           behind him (Miscellanies 1. I. II).~ It was Pantaenus
 75 12,1 |            Church History vi. x 3. 1, 2). It will be seen that
 76 13,6 |             Church History vi. 22. 1); the Easter table carved
 77 13,6 |       recently appeared in A.D. 22 1. Hippolytus shared the view
 78 13,15|           xxx. 15 and Psalm xviii. 1), On Creatures, Against
 79 14,6 |            as Tertullian looked up 1 to it from Africa.~ But
 80 14,6 |      inscribed “Good deed!” [chap. 1].~ ~All three of these last
 81 14,6 |        Jerome intimates (Epist. 36:1).~ Tertullian is always
 82 14,8 |            what Celsus did so ably 1. Greek in A.D. 178, in his
 83 14,9 |            Institutes i. 11 and v. 1, begun about A.D. 303) and
 84 14,11|         and Numidia.~ On September 1, 256, a third council of
 85 14,11|         remain only seven letters, 1-4, 62, 63, and 65, that
 86 14,13|          list-Against the Jews and 1 Praise of Martyrdom.~ These
 87 14,13|           Parts I and II, chapters 1-9, and Tertullian's Apologeticus
 88 14,19|            7:26, and implied in 2: 1, 4:1, and 6:3, presupposes
 89 14,19|             and implied in 2: 1, 4:1, and 6:3, presupposes the
 90 14,19|        titles of the seven books: (1) “On False Religion,” polytheism
 91 14,20|         briefly sketched, chapters 1-6, and the bulk of the book,
 92 14,20|        Against the Jews (ibid. vii 1. 26), but he seems never
 93 15,3 |            He intended to discuss (1) lists of apostolic successions
 94 16   |        listed above as lost.~ ~   [1] For the letters of Valentinus
 95 16   |     Gnostics but also II Clement 3:1, 20:5, and Origen First
 96 16   |            First Principles II. 6. 1; for “soul-body-spirit”
 97 16   |         the Revelation-Vis. iv. 2. 1-whereas the Revelation,
 98 16   |          Irenaeus Against Heresies 1. 26. 1; Hippolytus Refutation
 99 16   |            Against Heresies 1. 26. 1; Hippolytus Refutation vii.
100 16   |     Address to the Greeks 18:2; 19:1.~  [41] The older of the
101 16   |           und Untersuchungen XXXI, 1.~ ~  [59] See Harnack, Texte
102 16   |     Eusebius Church History vi 16. 1-4; Jerome On Illustrious
103 16   |          History vi 32. 3; vii 28. 1.~  [101] Eusebiana, Oxford