Chapter, Paragraph

 1 Pref |      writings can be pictured and in part recovered from mentions
 2 Pref |  enlightenment, still play a notable part in the study of these same
 3  1,1 |           men to follow him, to take part in the inauguration of the
 4  1,1 |              treatise that now forms part of the Mishnah, the Pirke
 5  1,2 |             called a “work” — on the part of any early Christian writer?
 6  1,3 |       personal letters, for the most part, long left unpublished,
 7  2,2 |     collected letters of Paul on the part of Clement suggests that
 8  2,2 |         Bible. They are mentioned as part of the New Testament in
 9  2,4 |             ways” on which the first part of the “Didache” is based,
10  2,4 |            coincidences in the first part may have resulted from the
11  2,7 |              earlier than the latter part of the fourth century, among
12  2,8 |    conviction when we find that each part has been found by itself
13  2,9 |          reported the discovery of a part of it in Coptic in 1895.
14  2,9 |           published the text. But no part of it has yet been found
15  2,9 |            the hundred and twentieth part is fulfilled,” evidently
16  2,11|               It tells, for the most part with much restraint, of
17  2,11|       narratives played an important part in early Christian history
18  2,11|             also played a very large part in such works as the Golden
19  3   |              back as far as the last part of his leadership, or episcopate,
20  3   |              it (fifteenth century), part of which is now at Leipzig,
21  3   |             but does not include the part missing in the Athos manuscript.
22  3   |         language taken, for the most part, from the Four Gospels.
23  3   |         disappeared when, in 1886, a part of it was discovered in
24  3   |        character, being for the most part crude and unskillful in
25  3   |            times. They played little part in the progress of Christian
26  3   |           enough, played a prominent part in the production of new
27  4,2 |            further gospels; they are part of the epilogue of the Fourth
28  4,4 |             that Thomas, at least in part, was based upon Hebrews-or
29  4,5 | unfortunately lost, but an important part of it is quoted in Eusebius'
30  4,8 |              20), may well have been part of the Traditions Clement
31  4,10|          known the book, or at least part of its story, for he states
32  5,1 |              taken out of it to form part of the collection of the
33  5,2 |          Mysia, in the north-central part of the Roman province of
34  5,2 |              in Phrygia, the eastern part of the province.~ The Acts
35  5,2 |          know that it was originally part of those Acts, so completely
36  5,2 |              given us the concluding part of it in its original language.[
37  5,3 |             in the temple of Apollo, part of which collapses in the
38  5,4 |            dust probably also formed part of the Acts of John. There
39  5,4 |             the apostle did not form part of the original Acts.~ Some
40  5,4 |            also has played a notable part in popular literature and
41  5,5 |           disappeared.~ But the main part of the Acts is found in
42  5,5 |             it may later have formed part of them.~ The idea that
43  5,6 |            Hyndopheres), who ruled a part of India in the first Christian
44  5,7 |           known to have reigned over part of India in the first century).
45  5,8 |           needle. But these were not part of the third-century Acts
46  6,1 |       movement, hymns and songs were part of its life. These were
47  6,1 |            sang the hymn” the second part (Pss. 115-18) of the Hallel.
48  6,1 |            perhaps preserved only in part, recalls the fragmentary
49  8,1 |               125), but for the most part it is taken from Eusebius
50  8,1 |        Trypho is not converted, they part, with courtesy and good
51  8,1 |              works have for the most part disappeared, and even those
52  8,1 |       probably written in the latter part of the third century, somewhere
53  8,4 |        Matthew, which was written in part to meet it). The Law and
54  9,1 |             Another small fragment-a part of a sentence-is preserved
55 10,3 |              subject is preserved in part in Church History v. 24.
56 10,4 |             430 but now for the most part lost;[60] and Photius, about
57 11,2 |            that such language on the part of Pantaenus might have
58 11,2 |             philosophers as a proper part of Christian studies (Church
59 11,3 |          Miscellanies, which were in part at least the result of years
60 11,3 |           Rich Man Can Be Saved? and part of the Outlines. All these
61 11,3 |         children. It may have formed part of the liturgy of the Alexandrian
62 11,3 |             thought to be possibly a part of such a work-without much
63 11,3 |           which Westcott thought was part of the introduction to the
64 12,1 |             Harnack, “we owe a great part of the works of Origen.”[
65 12,2 |             which formed so, great a part of the Bible of the early
66 12,3 |             of the one on Romans and part of the one on the Song of
67 12,6 |             in defense of Susanna as part of Daniel, and the one to
68 12,6 |             not notable in the early part of his work at Alexandria,
69 13,2 |             while the head and upper part of the body were gone, the
70 13,2 |              same work, of which the part previously published was
71 13,2 |        contains Books ii and iii and part at least of Book iv, but
72 13,2 |              the top, with the upper part of the chair back.[79] Eusebiuslists
73 13,3 |            but is preserved in large part in Greek also. We have also
74 13,3 |           Ecclesiastes. One fragment~Part of Isaiah. One Greek fragment~
75 13,6 |        Madrid manuscript. But a good part of it is preserved, sometimes
76 13,7 |          about A.D. 215, in the last part of the episcopate of Zephyrinus,
77 13,9 |         cannot have been an original part of the Book of Daniel. Africanus
78 13,11|          sound critical sense on his part and was in part responsible
79 13,11|         sense on his part and was in part responsible for the doubt
80 14,1 |      Christian Latin.~ In the latter part of the first century the
81 14,6 |              works have for the most part survived even though he
82 14,8 |    sixth-century palimpsest at Milan part of a collection of Fronto'
83 14,8 |            It may possibly have been part of an address to the senate,
84 14,9 |            was first published, as a part of Arnobius, in 1543, but
85 14,9 |              in the persons who take part. Octavius is introduced
86 14,9 |              this is probably simply part of the literary guise of
87 14,10|              a popular demand on the part of the church.~ The ten
88 14,11|            events, seen for the most part through the eyes of an able,
89 14,13|         Tertullian's Apologeticus in Part III, chapters 10-15. An
90 14,13|              is a work of the latter part of the third century.~ Another
91 14,16|            writings have survived as part of the writings of Tertullian
92 14,18|       Emotions. The last is probably part of a letter. The book On
93 15,4 |    curriculum, at least for the most part,[106] where — as Eusebius
94 16   |        writings found in whole or in part in the last fifty years
95 16   |     Ecclesiastes; no text~On Isaiah (part); no text~On Ezekiel (part);
96 16   |           part); no text~On Ezekiel (part); no text~On Zechariah;
97 16   |       Zechariah; no text~On Matthew (part); no text~The Parable ofthe
98 16   |              was really for the most part a revision of the Septuagint