Chapter, Paragraph

 1  2,2 |          scripture by Clement of Alexandria. The so-called II Clement
 2  2,3 |        iii. 3. 3); by Clement of Alexandria several times; by Origen (
 3  2,4 |          scripture in Clement of Alexandria (Miscellanies i. 100), between
 4  2,4 |       the East, perhaps Syria or Alexandria.~Later on, Eusebius puts “
 5  2,8 |   Christian teacher, probably in Alexandria, offered a compromise. The
 6  2,8 |          high regard. Clement of Alexandria, toward the end of the second
 7  2,13|      memory of John or Luke; and Alexandria, probably quite groundlessly,
 8  2,14|        disciples, and Clement of Alexandria has preserved three fragments
 9  3   |          scripture by Clement of Alexandria, Origen, and the scribe
10  3   |      read in church.” Clement of Alexandria, about the same time, accepted
11  3   | quotations from it in Clement of Alexandria (Prophetic Extracts), from
12  4,3 |        by Origen but, earlier at Alexandria, by Clement, at the very
13  4,3 |        By the time of Clement of Alexandria, however, some doubt was
14  4,4 |          of telling.~ Clement of Alexandria, writing at the end of the
15  4,4 |   History iv. 22. 7). Clement of Alexandria, soon after 200, quotes
16  4,5 |         contemporary, Clement of Alexandria, makes no mention of the
17  4,6 |        about the gospel usage in Alexandria, at least, goes back to
18  4,8 |         about it, for Clement of Alexandria, writing probably about
19  4,10|      Matthew 13: 55). Clement of Alexandria, a few years earlier (A.D.
20  4,14|  Basilides, a Gnostic teacher at Alexandria during the reign of Hadrian (
21  4,14|          mentioned by Clement of Alexandria (Miscellanies iv. 81), but
22  5,1 |          writings. of Clement of Alexandria, and it undoubtedly suggested
23  5,4 |         his wonders.~ Clement of Alexandria in his Outlines (On I John
24  5,4 |          is as old as Clement of Alexandria (What Rich Man Can Be Saved?
25  5,5 |       are recorded by Clement of Alexandria (Miscellanies vii. 11) and
26  6,1 |       the writings of Clement of Alexandria. There are also a few hymns
27  6,2 |          as quoted by Clement of Alexandria from the Gospel of the Egyptians (
28  6,2 |       the time, such as Antioch, Alexandria, Ephesus, Corinth, or Rome.
29  6,2 |          mentioned by Clement of Alexandria and by Origen, it is also
30  6,2 |          connect II Clement with Alexandria. II Clement was translated
31  6,2 |     Melito of Sardis, Clement of Alexandria, and Origen. Sermons provide
32  7,1 | quotations from it in Clement of Alexandria and in Origen give us some
33  7,1 |       are reported in Clement of Alexandria. Origen, a generation later,
34  7,1 |          from Egypt — Clement of Alexandria, who accepts it and quotes
35  7,4 |        before Origen, Clement of Alexandria mentioned the book in the
36  7,4 |        knowledge that Clement of Alexandria mentioned it in the sixth
37  8,2 |       Protrepticus by Clement of Alexandria. Its author follows traditional
38  8,3 |          Assyria, but Clement of Alexandria calls him a Syrian (Miscellanies
39  8,3 |        only Rhodo but Clement of Alexandria seem to have been among
40  8,3 |     heretic-Irenaeus, Clement of Alexandria, Tertullian, Origen, Eusebius,
41  8,4 |       faith for that. Clement of Alexandria occasionally mentions Marcion,
42  9,2 |        of Christians, perhaps at Alexandria, between A.D. 177 and 180.
43  9,2 |          name to whom Boethus of Alexandria dedicated his work on Plato,
44 10,4 |  ofGnosticism, and by Clement of Alexandria, in his lost Outlines, as
45 11,1 |        have any knowledge was at Alexandria, designed to instruct converts
46 11,1 |    writer was so identified with Alexandria that he came to be known
47 11,1 |        to be known as Clement of Alexandria.~ ~
48 11,3 |           and actively taught at Alexandria until about 202, doing most
49 11,3 |        of Severus drove him from Alexandria, and apparently he never
50 11,3 |        official church school of Alexandria began with Origen, not with
51 11,3 |     avoided martyrdom by leaving Alexandria!~ Clement had traveled and
52 11,3 |       while Clement was still at Alexandria, that is, by A.D. 202.~
53 11,3 |        admits that the Church of Alexandria also possesses a secret
54 11,3 |          at Rome and had gone to Alexandria. Clement provides a few
55 11,3 |        the greater mysteries” at Alexandria. In the course of his writings
56 12,1 |           Origen was a native of Alexandria, where he was destined to
57 12,1 |          Demetrius the bishop of Alexandria, and he called Origen back
58 12,1 |    Julius Africanus to settle in Alexandria for a time to hear them (
59 12,1 |          longer teach or live in Alexandria. Only the bishops of Palestine,
60 12,1 |       time of Origen's return to Alexandria, in A.D. 217, or soon after,
61 12,2 |      than four centuries before, Alexandria had been the home of textual
62 12,6 |        early part of his work at Alexandria, down to 215-16, even in
63 12,7 |         by Origen and Didymus of Alexandria (late fourth century). The
64 13,6 |       Miscellanies of Clement of Alexandria (i. 21. 109-36) and also
65 13,9 |          Pantheon. He removed to Alexandria for a time to hear the lectures
66 13,10|                     Dionysius of Alexandria.~ Three men named Dionysius
67 13,10|   Dionysius the Great, bishop of Alexandria from A.D. 247 to 264, who
68 13,10|        When Demetrius, bishop of Alexandria, forced Origen to break
69 13,10|        Heraclas became bishop of Alexandria and turned over the direction
70 13,10|          hardly become bishop of Alexandria when a local persecution
71 13,10|       the return of Dionysius to Alexandria, the persecution of Valerian
72 13,10|    possible for him to return to Alexandria in 261, but a new series
73 13,11|         custom of the bishops of Alexandria to determine each year the
74 13,12|       Dionysius became bishop of Alexandria, in 247, a certain Theognostus
75 13,13| successor Pierius, who taught at Alexandria during the last decades
76 13,13|        large church was built at Alexandria in their memory. The martyrdom
77 13,14|          ante-Nicene teachers at Alexandria was Peter, who became bishop
78 13,14|     Origen's direct influence at Alexandria to an end, although he was
79 13,15|      culture was not confined to Alexandria.~ Oddly enough, Eusebius
80 14,15|        it, and from Dionysius of Alexandria to Novatian, urging him
81 15,2 |         Pantaenus and Clement of Alexandria and friend of Origen. Eusebius
82 15,3 |        the Christian teachers of Alexandria he is much better informed-as
83 15,3 |         writings by Dionysius of Alexandria that he has to scatter quotations
84 15,4 |           Bardesanes, Clement of Alexandria, Origen, and Dionysius of
85 15,4 |         Origen, and Dionysius of Alexandria, not to mention the Christian
86 15,4 |          with those derived from Alexandria. Second, the needs of controversy
87 16   |  Sovereignty; no text~Clement of Alexandria, The Outlines [of Scripture];
88 16   |  Aristides; no text~Dionysius of Alexandria, On Nature; no complete
89 16   |          34] Although Clement of Alexandria accepted the Preaching and
90 16   |        ex Theodoto of Clement of Alexandria, Studies and Documents,