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197 6
198 6
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2 88
20 31
200 13
201 1
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89 christians
89 literature
89 than
88 2
88 gospels
88 time
88 writings
Edgar J. Goodspeed
History of early christian literature

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2

   Chapter, Paragraph
1 1,2 | what the Lord said” (Phil. 2:3). Not only does the manner 2 1,2 | handed it down to us” (1:2). And whether or not the 3 2,2 | Elder (Natural History 10. 2), among others. After a 4 2,2 | as in Acts 20:35 (see p. 2).~Lightfoot in his great 5 2,4 | xv.1782; Didache 1:36-4a, 2:7b-3:2a) and one Coptic 6 2,4 | version of the “Didache,” I:1-2.6a, and J. Schlecht, in 7 2,4 | section in the “Didache,” 1:3-2:1, represents the Jewish 8 2,4 | the first half (through II:2) comes from about A.D. 70, 9 2,5 | or indeed of Syria (ROM. 2:2), he was quite capable 10 2,5 | indeed of Syria (ROM. 2:2), he was quite capable of 11 2,5 | Burrhus of Ephesus (Eph. 2:1) with Ignatius to Troas 12 2,5 | his letters (Philad. II:2; Smyrn. 12:1). Ignatius 13 2,7 | wrote letters to you” (3:2). The collection he is now 14 2,7 | they speak of it (Eph. 12:2; Pol. Phil. 11:3) very much 15 2,8 | To the Philippians9:2, toward the end of one sentence 16 2,9 | probably Ignatius (Eph. 7:2), the Letter of Barnabas, 17 2,14| perhaps about the year 200.[2]~ To my most honorable mother 18 3 | II Thessalonians (chap. 2) and I Corinthians (chap. 19 3 | Prophetic Extracts 41:2; 48:1). Early in the third 20 3 | or early third century (2:90-338), from Methodius 21 3 | third century (Symposium 2:6), and from Macarius of 22 3 | books is difficult; Books 1, 2, and 5 have undergone Christian 23 3 | especially Books 1 and 2, Jesus' words have to do 24 4,3 | the same” (Heresies lxxii. 2). Although this was the 25 4,4 | ofr~ Matthew, containing 2,200 stichoi, or lines of 26 4,4 | of Homeric length against 2,500 in Matthew. It told 27 4,4 | in Ignatius, Smyrnaeans 3:2, and, according to Origen ( 28 4,4 | gospel (On Illustrious Men 2). It reads: “After the Lord 29 4,4 | to the Hebrews” (On John 2: 4). In the third century, 30 4,5 | in human form (I John 4:2; II John 7).~ On the other 31 4,8 | paradoseis), in I Cor. 11:2 and II Thess. 2:15, in a 32 4,8 | Cor. 11:2 and II Thess. 2:15, in a Christian sense, 33 4,10| walking, and walked not” (18:2)-may suggest that another 34 4,10| source is being used (I8:2-I9:I); but literature produced 35 4,10| Epiphanius quotes (Heresies xxvi. 2, 3), and the Gospel of Perfection, 36 5,2 | wives and mothers” (Titus 2:4, etc.) and to recall the 37 5,2 | they must keep quiet” (2:12). Against these Jewish 38 5,3 | is driven from the town.~ 2. Paul reaches Iconium. This 39 5,4 | list, gives its length at 2,500 lines, or about the 40 5,4 | disappeared from the narrative. (2) The Acts of Paul is conceivably 41 5,5 | Against Heresies (iii. 3. 2, 3), ca. A.D. 185, that 42 5,5 | list gives its length as 2,750 lines, or about that 43 5,5 | Church History iii. 30. 2)” “They say that when the 44 5,5 | mentions it (Apology xxvi. 2). In fact, Justin is the 45 5,5 | Church History iii. 3. 2), but it does not seem to 46 5,7 | marriage (chaps. 1-16).~ 2. Gundafor commissions Thomas 47 5,7 | the Indian merchant (chap. 2); or when Thomas draws a 48 5,8 | escape from her husband; (2) a Vatican Greek fragment, 49 6 | although the Didache (see chap. 2) offers a notable exception. 50 6,1 | their length is given as 2,100 lines. It is interesting 51 6,2 | Egyptians, especially in 12:2:”For when the Lord himself 52 6,3 | calculations-more modestly paralleled in 2 Bar. 29:5-outrun current 53 7,1 | Letter to the Smyrnaeans 3:2 (A.D. 110-I7) as evidence 54 7,1 | Church History (iii. 3. 2, A.D. 326) groups the Preaching 55 7,2 | day (Church History iv. 3. 2).~ ~This little fragment 56 8,1 | Against Heresies iv. 6. 2; Eusebius Church History 57 8,3 | refers in the Address (15:2) to a book On Animals, of 58 8,3 | gospel, to the dead (24:2). Medieval miniatures show 59 8,4 | Against Heresies (1. 27-2; iii. 3. 4) and more than 60 9,1 | in Church History iv. 26. 2 gives this list: On the 61 10,1 | of Ignatius (Smyrnaeans 8:2) and is used to differentiate 62 10,2 | Christianity (Haer. iii. 3. 2). He gores a list of these 63 10,2 | Marcion he quotes (iv. 6. 2), to Hegesippus, and probably 64 10,3 | him (Church History v. 20. 2-8).~ Irenaeus himself says 65 10,3 | in Church History v. 24. 2-8. Victor replied by excommunicating 66 12,1 | Church History vi. 31. 2). It was in this second 67 12,1 | Church History vi. x 3. 1, 2). It will be seen that Ambrose 68 13,2 | Church History vi. 22. 2]) and by Jerome (On Illustrious 69 13,11| Church History vii. 26. 2, but this has entirely disappeared.~ 70 14,6 | Against Heresies (iii. 3. 2, 3) about the position of 71 14,18| teach there (Institutes v. 2.2). Lactantius recorded 72 14,18| teach there (Institutes v. 2.2). Lactantius recorded this 73 14,19| s Workmanship (15:6; 20:2). Two recent philosophical 74 14,19| and 7:26, and implied in 2: 1, 4:1, and 6:3, presupposes 75 14,19| shows that God is one; (2) “On the Origin of Error,” 76 14,20| Elder (natural History X. 2) and by Clement of Rome ( 77 15,3 | letter of Pilate” (ii. 2) and the letters of Pliny 78 15,3 | Gallican martyrs (v. praef. 2; v. 4. 3).~ Much of his 79 15,3 | successions among the bishops, (2) important events and the 80 15,3 | Hadrian, 117-138 (iv. 8. 2), and in the last third 81 16 | of ioo lost, except for 2~Miscellanies, ro books; 82 16 | ig6i), i43-q4, I84-90.~ ~ [2] J. E. Powell, The Rendel 83 16 | the Revelation-Vis. iv. 2. 1-whereas the Revelation, 84 16 | Address to the Greeks 18:2; 19:1.~ [41] The older 85 16 | Texte und Untersuchungen XX, 2, Laipzig, 1899, nos. 107- 86 16 | und Untersuchungen XXXV, 2, 1910.~ [57] Oxyrhynchus 87 16 | Epiphanius Against Heresies 48:2-13. It seems to have made 88 16 | is a difficult question; 2:20 and the extended passage


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