Chapter, Paragraph

 1  1,2 |        what Papias (ca. A.D. 120) says of Matthew compiling the
 2  2,2 |        have on any Church Father, says that Clement's characteristics
 3  2,4 |        from the New Testament but says that it and the “Shepherd
 4  2,5 |          his amanuensis. Ignatius says that the Ephesians and Smyrnaeans
 5  2,7 |         his mind is shown when he says to the Philippians, “Neither
 6  3   |         the work of Peter: “Peter says in the Revelation... “ (
 7  3   |    Sozomen, in the fifth century, says the Revelation was read
 8  3   |          his True Account, Origen says, charged them with so doing (
 9  4,3 |         his Miscellanies, Clement says that it was read and accepted
10  4,3 |           written about A.D. 235, says, that the Naassene Gnostics
11  4,4 |        end of the fourth century, says that he knew it only m Aramaic
12  4,4 |          go to John's baptism; he says he has no consciousness
13  4,4 |      Church History (iii. 39. 17) says that Pa pias, who flourished
14  4,4 |         saying of Jesus which, he says, is found in the Gospel
15  4,4 |    Hierapolis, about A.D. izo and says that Hegesippus made some
16  4,4 |           in Palestine, which, he says, he translated into Greek
17  4,4 |     Epiphanius (who died in 403), says in his Heresies that the “
18  4,4 |           What Theodoret (d. 458) says about it m the first half
19  4,5 |           History iii. 25. 6) and says that no church writer has
20  4,8 |        wonder at things, as Plato says, in the Theaetetus, and
21  4,8 |          the text quoted, Clement says, by the Gnostics.~ The book
22  4,8 |         Sayings, which Hippolytus says the schismatic Basilides
23  4,10|          to use it explicitly; he says that Jesus' brothers were
24  4,10|         Heresies iii. 11. 9), who says that it shows no agreement
25  4,14|      incantations” which Irenaeus says his followers used (Heresies
26  5,3 |           Jesus again appears and says, “I am going to be crucified
27  5,3 |          the Acts of Paul. Jerome says, “The travels of Paul and
28  5,3 |     fifth-century Christian poet, says of God's power, “For Paul,
29  5,4 |           Bibliotheca (cod. 114), says that they were all attributed
30  5,5 |      novelist.~ Irenaeus of Lyons says in his treatise Against
31  5,5 |           money. Peter laughs and says that in reality the money
32  5,5 |         much of the book.~ Origen says that the Acts of Paul contained
33  5,5 |         and 220. Eusebius himself says the Acts of Peter was not
34  5,7 |         to those Acts which Efrem says were written in Syriac and
35  5,7 |       Heresies 47, 61). Augustine says it was used by the Manicheans,
36  5,8 |          d. 403), in Heresies 47, says that the Acts of Andrew,
37  6,2 |           as Dionysius of Corinth says in his letter to Soter,
38  6,3 |       shielded from all harm.” He says that some persons raised
39  6,3 |       summer of A.D. 117. He also says that John and James were
40  7,1 |         with Peter's name. Jerome says that this saying stood in
41  7,1 |         A.D. 145 and 180. Clement says that he was the most distinguished
42  7,1 |   Principles (prologue 8), Origen says that the Teaching of Peter
43  7,2 |         Quadratus' day.~ Eusebius says that when he wrote, this
44  7,3 |     actually seen it, although he says it was still in existence
45  7,4 |          good deal of it.~ Celsus says he knows a Dialogue of Jason
46  7,4 |      before A.D. 140. Jerome also says that the Dialogue said: “
47  8,1 |         the Apology: “Justin well says in his work against Marcion
48  8,3 |           His name was Tatian. He says he came from Assyria, but
49  8,4 |        Rome some ten years later, says that Marcion was still at
50  8,4 |           Modestus, who, Eusebius says, “exposed the man's error
51  9,1 |        Testament, of which Jerome says there were six books. Eusebius
52  9,1 |         reply to Melito's. Jerome says that Tertullian derided
53 10,3 |        against the Greeks,” as he says (Church History v. 26. 1).
54 10,3 |           2-8).~ Irenaeus himself says that he intends to write
55 10,4 |           Jesus' brother Jude. He says that the emperor was seeking
56 11,2 |       Selections 27 he distinctly says, “The elders did not write.”
57 11,3 |         exist, and one, Palladius says,[63] On the Prophet Amos,
58 11,3 |             We are the children,” says Clement. The true basis
59 11,3 |         In the Outlines, Eusebius says, Clement gave concise accounts
60 11,3 |      Eusebius and others. Photius says that irreligious and fabulous
61 11,3 |            This secret gospel, he says, is available only to those
62 11,3 |         and take up the easy one, says the scripture.” “Ask, says
63 11,3 |        says the scripture.” “Ask, says the scripture, and I will
64 12,1 |         years there, as Palladius says (Lausiac History 64), although
65 12,1 |        ancient writers.~ Eusebius says that Origen “began his commentaries
66 12,2 |     Psalms, one of them, Eusebius says, in a jar in Jericho.~ Origen
67 13,2 |     Eusebiuslists eight works but says that many others were current
68 13,3 |           disappeared, but Jerome says it was On the Praise the
69 13,11| successful hymn writer; Dionysius says that the brethren still
70 13,13|          put to death, for Philip says that Pierius wrote a treatise
71 13,13|      treatise on his life. Jerome says that “after the persecution”
72 14,2 |           and seems, from what he says in his writings, to have
73 14,2 |      Carthage a Christian. Jerome says he became a presbyter in
74 14,6 |           very much what Irenaeus says in his work Against Heresies (
75 14,9 |          ascribed to Minucius but says the style is very unlike
76 14,15|           Socrates (d. after 439) says that he suffered martyrdom
77 14,17|          length converted. Jerome says that when he asked to be
78 14,18|          ten years of age. Jerome says Lactantius was by that time “
79 14,20|           much of what Lactantius says is true.~ To this time,
80 15,1 |           to me. For Harpocration says that they are among Potion'
81 15,3 |         own time. In addition, he says, he planned to pluck passages
82 15,3 |        Christian thought. When he says that Bardesanes “did not
83 16   |          thousand years. II Peter says both (3:8). The two statements,