Chapter, Paragraph

 1 Pref |           a century or more later, Jerome flourished. He wrote in
 2  2,8 |      Revelation and before Hermas. Jerome speaks of it as being read
 3  4,4 |           of some of its contents. Jerome, writing about the end of
 4  4,4 |   probability, be assigned to it.~ Jerome declared that he found the
 5  4,4 |         the Gospel of Matthew, and Jerome does not entirely escape
 6  4,4 |         resurrection, according to Jerome, Hebrews relates that Jesus
 7  4,4 |            that neither Origen nor Jerome knew where the saying came
 8  4,4 |        resurrection incident which Jerome found in this gospel (On
 9  4,4 |        Church History iii. 25. 5). Jerome (toward the close of the
10  4,4 |           Gospel of the Nazarenes. Jerome's contemporary, Epiphanius (
11  4,4 |     Hebrews” (xxx. 3). Probably in Jerome's days the tiny Oxyrhynchus
12  4,14|        Cerinthus (Heresies li. 7); Jerome, a Gospel of Apelles (Preface
13  5,3 |            of baptism of the lion (Jerome's fable of the baptized
14  5,3 | three-fourths of the Acts of Paul. Jerome says, “The travels of Paul
15  5,3 |         the Acts of Paul; here are Jerome's baptized lion and Commodian'
16  6,3 |         181-89) and Eusebius (326)-Jerome (d. 420), Philip of Side (
17  6,3 |        informants (so Eusebius and Jerome say). He quoted the daughters
18  7,1 |      associated with Peter's name. Jerome says that this saying stood
19  7,2 |       possess about Quadratus (for Jerome seems to have simply repeated
20  7,4 |          mention of the Dialogue.~ Jerome in his Commentary on Galatians (
21  7,4 |           written before A.D. 140. Jerome also says that the Dialogue
22  9,1 |            Old Testament, of which Jerome says there were six books.
23  9,1 |        lost) in reply to Melito's. Jerome says that Tertullian derided
24  9,3 |       Church History iv. 24. 1-3). Jerome (On Illustrious Men 25)
25 10,3 |          Church History v. 26. 1). Jerome mistakenly thought this
26 10,4 |        were no longer of interest. Jerome and Sozomen (ca. 440) probably
27 11,2 |         with respect. Eusebius and Jerome went so far as to credit
28 11,2 |             I3). Both Eusebius and Jerome say that Pantaenus went
29 12,1 |           man (delirus senex), but Jerome rather took his side: “Which
30 12,1 |          side: “Which of us,” said Jerome, “can read all that he has
31 12,2 |           own copy of the Hexapla. Jerome consulted the Hexapla in
32 12,3 |      Origen found in a letter from Jerome to Paula and Eustochium.
33 12,3 |           Bible of the Greeks.~ In Jerome's list, which is probably
34 12,4 |       friend and then the enemy of Jerome. It was, in fact, Rufinus'
35 12,4 |        reference in his preface to Jerome's admiration for Origen
36 12,4 |           for Origen that offended Jerome. Jerome himself later made
37 12,4 |       Origen that offended Jerome. Jerome himself later made a more
38 12,4 |          work On First Principles. Jerome's list of Origen's works
39 12,5 |            by Africanus, Eusebius, Jerome, or Rufinus but are no longer
40 12,6 |          Church History vi. 36. 3) Jerome's list of Origen's works,
41 13,2 |         History vi. 22. 2]) and by Jerome (On Illustrious Men 61),
42 13,2 |           were current in his day. Jerome names nineteen, and Photius,
43 13,3 |        preach has disappeared, but Jerome says it was On the Praise
44 13,13|            a treatise on his life. Jerome says that “after the persecution”
45 13,15|       works (although according to Jerome he did so in the sixth book
46 14,2 |           to Carthage a Christian. Jerome says he became a presbyter
47 14,6 |           Montanist point of view. Jerome also mentions a book On
48 14,6 |        even in a lighter vein, for Jerome speaks of him as “playing” (
49 14,6 |          in Tertullian himself, in Jerome, or in the table of contents
50 14,6 |            and On Circumcision, as Jerome intimates (Epist. 36:1).~
51 14,7 |    pCarthage from A.D. 250 to 258. Jerome reports that once met an
52 14,9 |       begun about A.D. 303) and by Jerome (On Illustrious Men 58 and
53 14,9 |           Men 58 and Epist. 70:5). Jerome mentions a work On Fate
54 14,9 |           influenced by the other. Jerome repeatedly speaks as though
55 14,9 |             about A.D. 303, and by Jerome has been noted.~ The Octavius
56 14,13|            vi. 43. 3; vii. 3), and Jerome deals with him in On Illustrious
57 14,13|          Rome A.D. 189-99, of whom Jerome said that he was the earliest
58 14,14|     connection with Tertullian, of Jerome's aged acquaintance who
59 14,15|        writer of the Roman church. Jerome, in his account of him (
60 14,15|            The work On the Trinity Jerome describes as a great volume, “
61 14,16|             Of the works listed by Jerome, only two, On Jewish Foods
62 14,16|           work of Tertullian” that Jerome called it. It was the basis
63 14,16|         credited to Tertullian, as Jerome reports. Both it and the
64 14,17|           was at length converted. Jerome says that when he asked
65 14,17|         Lactantius, who is said by Jerome to have been his pupil,
66 14,17|    subsequent influence is slight; Jerome is about the only writer
67 14,18|            about ten years of age. Jerome says Lactantius was by that
68 14,18|            not far from A.D. 325.~ Jerome, in On Illustrious Men 8o,
69 14,18|      identified with the work that Jerome calls On Persecution. Of
70 14,20|            be identified with what Jerome called On Persecution, must
71 14,20|      communications; Damasus wrote Jerome that they sometimes ran
72 14,20|           he took little interest. Jerome once speaks (in his commentary
73 14,20|          himself, was much used by Jerome, and was read by Augustine.
74 14,21|          wrote somewhat copiously, Jerome in forms us (On Illustrious
75 14,21|    Revelation has come down to us. Jerome reshaped this work, omitting
76 14,21|        eighth century, made use of Jerome's work in his great commentary
77 14,21|            much to Origen. Indeed, Jerome thought he was more expert
78 14,21|    Heresies, which is mentioned by Jerome but has disappeared, although
79 14,21|         the style is like his, and Jerome said he wrote many other
80 16   |            West, Ambrose, Rufinus, Jerome, and Augustine. It was ushered
81 16   |         Church History vi 16. 1-4; Jerome On Illustrious Men 75.~  [