Chapter, Paragraph

 1  1,1 |          literature produced by other Jewish groups, notably the community
 2  1,2 |            circles not often close to Jewish Palestine.~ ~
 3  2,2 |              the Greek version of the Jewish Bible and quotes it copiously.
 4  2,4 |            moral instruction, largely Jewish in nature and partly based
 5  2,4 |               1:3-2:1, represents the Jewish original “two ways” on which
 6  2,5 |            seemed to be occupied with Jewish rites.~Against the obvious
 7  2,8 |        Christians were to take of the Jewish scriptures was a serious
 8  2,8 |            Christians to think of the Jewish Law? How were they to regard
 9  2,8 |             offered a compromise. The Jewish scriptures were true, not
10  2,8 |     interpreted, the author finds the Jewish scriptures full of religious
11  3   |               second century when the Jewish collection of apocalypses
12  3   |         literature.~ But, in general, Jewish apocalyptic was not congenial
13  3   |        Hernias is not deterred by the Jewish Ten Commandments from offering
14  3   |          little or nothing to the old Jewish apocalyptic; it is not even
15  3   |        Ezekiel and Zechariah and from Jewish apocalypses like Daniel
16  3   |           Greek literature as well as Jewish.~ Sometime between A.D.
17  3   |              of earlier Christian and Jewish writings. The Ezra Apocalypse
18  3   |        floated about the Greek world. Jewish writers took up the idea
19  3   |               a combination of pagan, Jewish, and Christian materials.~
20  3   |      previously colored the corpus of Jewish apocalypses known to us
21  4,3 |               and the other among the Jewish. Both were written in Greek,
22  4,4 |             because of its use by the Jewish Christians of Egypt, but
23  4,4 |               inference from the very Jewish character of some of its
24  4,4 |          church side by side with the Jewish scriptures, about the middle
25  4,4 |           recalls the speculations of Jewish Christian theology; to which
26  4,4 |             of Jerusalem, the hero of Jewish Christians and of some Gnostic
27  4,4 |               a similar oath, and the Jewish Christian eucharist is obviously
28  4,4 |               made for the use of the Jewish Christian sectsperhaps the
29  4,4 |               Nazaraeans,” or Gnostic Jewish Christians, used a gospel
30  4,5 |            Peter as being used by the Jewish sect of the Nazaraeans,
31  4,9 |              second century, the most Jewish was the Ebionites, or poor.
32  4,9 |               the successors of those Jewish Christians of Palestine,
33  4,9 |             ways and views of the old Jewish monastic order of the Essenes.~
34  4,9 |    translation for the Greek-speaking Jewish Christians of that sect.
35  5,2 |          quiet” (2:12). Against these Jewish views of the role of women
36  5,3 |       Pisidian Antioch. He restores a Jewish boy to life, and the boy'
37  6,1 |               scholars regard them as Jewish hymns made over by revision
38  7   |              who had been crucified.~ Jewish writers, seeking to command
39  7,1 |            God-and, on the other, the Jewish ways of worship, with their
40  7,1 |              were worshiped in Egypt. Jewish apologetic had been particularly
41  7,3 |          Greek, the Egyptian, and the Jewish ways of worshiping God,
42  7,4 |         defends it as showing how the Jewish prophecies of the Christ
43  7,4 |           informs us that Jason was a Jewish Christian and Papiscus an
44  8,1 |             who introduced him to the Jewish prophecies and showed him
45  8,1 |             suggested by a well-known Jewish rabbi named Tarphon. Justin
46  8,1 |               His contention that the Jewish prophecies are fulfilled
47  8,1 |             naturally allegorizes the Jewish scriptures in the manner
48  8,1 |         Justin, whether he deals with Jewish prophecy or Greek philosophy.~
49  8,2 |          attacking pagan idolatry and Jewish sacrifices, but develops
50  8,4 |             of God the Creator in the Jewish scriptures, which were the
51  8,4 |       different beings and, since the Jewish Bible was so largely concerned
52  8,4 |        Christianity was from what the Jewish prophets had foretold; how
53  8,4 | irreconcilable opposites. Passages in Jewish and Christian writings were
54  8,4 |           mind in its insistence that Jewish prophecy was fulfilled in
55  9,1 |             the Hebrews; explains the Jewish Law as simply a temporary
56  9,3 |            antiquity of Moses and the Jewish religion, of which Christians
57  9,3 |              course, were really more Jewish than Greek. He is also familiar
58  9,3 |              a deep reverence for the Jewish Bible-the Holy Scriptures,
59 10,2 |      scriptures” just as they did the Jewish books of our Old Testament.~
60 10,4 |            think he must have been of Jewish birth, but this is more
61 10,4 |            Gnostics as arising from a Jewish sect, the Masbotheans. He
62 10,4 |       Masbotheans. He lists the seven Jewish sects, as Justin had done (
63 12,3 |            Like most ancients, pagan, Jewish, or Christian, he made much
64 13,9 |      chronological sources, Greek and Jewish, among them the account
65 13,9 |               them the account of the Jewish kings written by Justus
66 13,9 |              Christ, appealing to the Jewish practice of levirate marriage
67 13,11|              be understood “in a more Jewish manner and that there would
68 13,15|          Resurrection of the Body, On Jewish Foods and the Red Heifer,
69 14,6 |               of Paul in place of the Jewish scriptures which then made
70 14,15|             as his works On Shows, On Jewish Foods, and On the Advantage
71 14,15|             Priesthood, On Prayer, On Jewish Foods, On Zeal, On Attalus,
72 14,16|               by Jerome, only two, On Jewish Foods and On the Trinity,
73 14,16|        ancient rhetoric.~ The work On Jewish Foods was written as a sort
74 14,16|           bishop in 251 and before On Jewish Foods, which mentions them
75 14,16|               Both it and the work On Jewish Foods passed in medieval
76 14,16|               six: On the Trinity, On Jewish Foods, On Shows, On the
77 15,3 |          disasters that came upon the Jewish nation after the crucifixion, (
78 15,4 |           same as that of Hellenistic Jewish writers and earlier Christian
79 15,4 |            returned to several of the Jewish and Christian wettings he
80 15,4 |         acquaintance with Hellenistic Jewish thought has been expanded