Chapter, Paragraph

 1 Pref |    Goodspeed, of the profession of Tertullian and Minucius Felix, who
 2  1,5 |            like Irenaeus, Clement, Tertullian, Hippolytus, and Origen.~ ~
 3  1,6 |    Christianity men like Irenaeus, Tertullian, and Origen stood forth
 4  3   |           Sinaitic manuscript. But Tertullian, at Carthage, though he
 5  5,2 |            he flatly contradicts.~ Tertullian relates (On Baptism 17)
 6  5,2 |        that of the Gospel of Mark. Tertullian tells of its origin in Asia
 7  5,3 |         work is first mentioned by Tertullian in On Baptism 17, written
 8  5,3 |            feminist views repelled Tertullian, but Origen and Hippolytus
 9  5,4 |        late forms of the Acts, and Tertullian was familiar with it, for
10  8,1 |           Athenagoras, Theophilus, Tertullian, and probably Minucius Felix.
11  8,3 |             Clement of Alexandria, Tertullian, Origen, Eusebius, and the
12  8,4 |            satisfying way in which Tertullian dealt with it. For Tertullian
13  8,4 |      Tertullian dealt with it. For Tertullian devoted one of his major
14  8,4 | information about Marcion, of whom Tertullian characteristically inquires, “
15  9,1 |        Melito's Apology influenced Tertullian's. ~ Small fragments of
16  9,1 |         Melito's. Jerome says that Tertullian derided the declamatory
17  9,1 |           Melito's style, although Tertullian was even more addicted to
18  9,1 |           of Melito's Apology upon Tertullian. That he influenced such
19  9,1 |          he influenced such men as Tertullian, Clement, and Hippolytus
20  9,3 |         that not only Irenaeus but Tertullian, Adamantius, Minucius Felix,
21 13,4 |         Heresies, long ascribed to Tertullian). He had also written a
22 14,2 |                                    Tertullian.~ The first great figure
23 14,2 |          in Latin Christianity was Tertullian, or Quintus Septimius Florens
24 14,2 |           martyrs deeply impressed Tertullian. He may have had glimpses
25 14,3 |  precipitated a fresh persecution. Tertullian came to the defense of his
26 14,3 |          and are good Romans. Here Tertullian points out that persecution
27 14,3 |       Heathen and the Apology form Tertullian's main contribution to Christian
28 14,3 |       again. Once more, in 212-13, Tertullian wrote a short but vigorous
29 14,3 |       oldest manuscript we have of Tertullian, the Codex Agobardinus,
30 14,4 |        special groups and matters. Tertullian defends the Christian soldier
31 14,5 |             In the doctrinal field Tertullian was not markedly creative,
32 14,5 |         and suffered on the cross. Tertullian wrote also On the Flesh
33 14,6 |         wrote this book, at least, Tertullian was a strong adherent of
34 14,6 |          writings by Irenaeus, and Tertullian and Irenaeus are the first
35 14,6 |           up to from Gaul, just as Tertullian looked up 1 to it from Africa.~
36 14,6 |            to it from Africa.~ But Tertullian's greatest polemic work
37 14,6 |     Valentinians.~ We have grouped Tertullian's writings as apologetic,
38 14,6 |        Christian, marks a shift in Tertullian's attitude. He now begins
39 14,6 |       Christianity. For five years Tertullian works to build these Montanist
40 14,6 |         had become unbearable, and Tertullian with other Montanists left
41 14,6 |           Paul. In Books i and ii, Tertullian had dealt with Marcion's
42 14,6 |    idolatry, the church could not. Tertullian's invective against this
43 14,6 |       three of these last works of Tertullian, in fact (Monogamy, Fasting,
44 14,6 |         may be that by the time of Tertullian's death, soon after A.D.
45 14,6 |          sect of his own.~ Some of Tertullian's writings, like the one
46 14,6 |          subject.~ Of the works of Tertullian, thirty-one have been preserved,
47 14,6 |         from references to them in Tertullian himself, in Jerome, or in
48 14,6 |          intimates (Epist. 36:1).~ Tertullian is always the advocate;
49 14,7 |           being in North Africa in Tertullian's day, and he was well versed
50 14,7 |          of whom this can be said. Tertullian's included the Four Gospels,
51 14,7 |  considered its moral laxity.[91]~ Tertullian also knew early Christian
52 14,7 |           rule to rea something of Tertullian's every day, and would often
53 14,7 |           whe he wanted to consult Tertullian, “Give me the Master.”~ ~
54 14,8 |         Felix.~ In connection with Tertullian we may discuss also the
55 14,9 |          Apology (Apologeticus) of Tertullian; more than two hundred articles
56 14,9 |        repeatedly speaks as though Tertullian preceded Minucius, and it
57 14,10|         Cyprian of Carthage.~ When Tertullian was at the height of his
58 14,13|          and II, chapters 1-9, and Tertullian's Apologeticus in Part III,
59 14,14|          with the New Testament of Tertullian's later years, Cyprian's
60 14,14|            told in connection with Tertullian, of Jerome's aged acquaintance
61 14,14|       without reading something of Tertullian and that he would call for
62 14,14|         and that he would call for Tertullian's works by saying, “Bring
63 14,14|         his ideas are derived from Tertullian.~ ~
64 14,15|          of epitome of the work of Tertullian, which many mistakenly ascribe
65 14,15|           it is among the works of Tertullian that Novatian's book On
66 14,16|            part of the writings of Tertullian or Cyprian. It would seem
67 14,16|          of epitome of the work of Tertullian” that Jerome called it.
68 14,16|          church, Novatian felt, as Tertullian had felt before him, that
69 14,16|     discussion, which owes much to Tertullian and something also to Theophilus
70 14,16|            Trinity was credited to Tertullian, as Jerome reports. Both
71 14,16|           now lost) as writings of Tertullian and were published among
72 14,21|        come down to us appended to Tertullian's Prescription of Heretics.
73 15,3 |           only from the Apology of Tertullian (iii. 3 3). In the library
74 15,3 |            Hip polytus lived. From Tertullian he has only the Apology
75 16   |           Prophet Amos(?); no text~Tertullian, On Baptism; no Greek text~
76 16   |          existent like himself, so Tertullian and Hippolytus described
77 16   |          seems to have made use of Tertullian's work On Ecstasy, written