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ignorance 1
ignorant 3
igoo 1
ii 74
iii 61
iii- 1
iii-v 1
Frequency    [«  »]
77 us
76 now
76 third
74 ii
73 called
73 ignatius
72 seems
Edgar J. Goodspeed
History of early christian literature

IntraText - Concordances

ii

   Chapter, Paragraph
1 2,2 | History (iii. 16; iv. 23. II). Dionysius wrote to Soter, 2 2,2 | described by Herodotus (II. 73) and Pliny the Elder ( 3 2,2 | Alexandria. The so-called II Clement became attached 4 2,3 | about A.D. 100 (Vision ii. 4. 3) ; and his letter 5 2,3 | Origen (On First Principles ii. 3. 6, etc.); and by Eusebius ( 6 2,3 | period, and the fact that II Clement does not accompany 7 2,4 | the first half (through II:2) comes from about A.D. 8 2,5 | carry his letters (Philad. II:2; Smyrn. 12:1). Ignatius 9 2,8 | writings such as I Enoch, II Esdras, and II Baruch.~The 10 2,8 | I Enoch, II Esdras, and II Baruch.~The Letter of Barnabas 11 2,8 | full Greek text of I and II Clement (1875), and then 12 3 | apocalypses known to us as II Esdras was given a Christian 13 3 | did two letters of Paul, II Thessalonians (chap. 2) 14 3 | The Ezra Apocalypse in II Esdras (5:33-35), written 15 3 | apocalypses known to us as II Esdras by providing it with 16 3 | version is extant in Codex II and, though often frag mentary, 17 4,3 | Roman sermon we know as II Clement, but we do not know 18 4,4 | the Hebrews (Miscellanies ii. 45; v. 96): “He will not 19 4,5 | human form (I John 4:2; II John 7).~ On the other side, 20 4,8 | times in his Miscellanies (ii. 9. 45; iii- 4.26; vii. 21 4,8 | paradoseis), in I Cor. 11:2 and II Thess. 2:15, in a Christian 22 5,5 | of Rome, as we have seen. II Peter, probably written 23 5,5 | you have no wish to go” (II Pet. 1:14).~ A considerable 24 5,5 | the Apology of Justin, II Peter, and probably the 25 6,2 | II Clement.~ Another prominent 26 6,2 | and Harnack to think that II Clement was probably Soter' 27 6,2 | difficulty with this view is that II Clement is not really a 28 6,2 | Clement (23:3, 4), but in II Clement it is carried a 29 6,2 | mentioned in Hermas (Vision ii. 3, 4). Hernias quotes from 30 6,2 | apocrypha.[33] But, at any rate, II Clement is certainly quoting 31 6,2 | Hermas, the link between II Clement and Rome becomes 32 6,2 | Although the place of II Clement's origin remains 33 6,2 | not necessarily connect II Clement with Alexandria. 34 6,2 | Clement with Alexandria. II Clement was translated along 35 6,2 | circulate widely before II Clement became attached 36 6,2 | to it.~ After the time of II Clement we encounter other 37 8,4 | scripture in Barnabas and II Clement, to look no farther. 38 9,3 | Euphrates (To Autolycus II. 24), and indicates that 39 9,3 | he describes as inspired (ii. 22).~ Eusebius is the first 40 10,2 | various forms (Books I and II) but had presented the sound 41 10,2 | and the Four Gospels (iii. II. 8) but the Acts (iii. 12. 42 10,4 | the Jews (Church History ii. 23. 3-18). Of almost as 43 10,4 | writers show (Church History ii. i. 3, 4; 23. 3). Neither 44 11,2 | him (Miscellanies 1. I. II).~ It was Pantaenus who 45 11,3 | I Peter, Jude, and I and II John, is preserved in a 46 12,7 | New Testament, were James, II and III John, Jude, II Peter, 47 12,7 | II and III John, Jude, II Peter, Barnabas, and the 48 12,7 | extracts from Books I and II of the treatise Against 49 13,2 | iv really contains Books ii and iii and part at least 50 13,8 | letters — I Peter and I and II John. The Revelation of 51 13,8 | Christian writer to reflect II Peter, and he must have 52 13,9 | friendship of King Abgar II and went hunting with the 53 14,6 | and Paul. In Books i and ii, Tertullian had dealt with 54 14,9 | zso, and also by Xystus II, bishop of Rome, if he wrote 55 14,13| Minucius Felix, in Parts I and II, chapters 1-9, and Tertullian' 56 14,13| the Roman bishop Xystus II, A.D. 257-58, but most scholars 57 14,14| Cyprian makes no use of II John. It contained the Four 58 14,15| Harnack thinks by Xystus II, bishop of Rome, so that 59 14,17| apology. In Books i and ii he presents Christianity, 60 14,17| Christ's divine nature. Book ii maintains that Christ introduced 61 14,20| to show the influence of II Maccabees, tells the fates 62 14,20| is as old as Herodotus (ii. 73), and is told also by 63 15,2 | Virtues (Church History ii. 18. 8) as well as the writings 64 15,3 | of the writings of Philo (ii. 18) and Josephus (iii. 65 15,3 | knew a “letter of Pilate” (ii. 2) and the letters of Pliny 66 15,3 | succession from the apostles” (ii. 23. 3), in the reign of 67 16 | not only Gnostics but also II Clement 3:1, 20:5, and Origen 68 16 | Origen First Principles II. 6. 1; for “soul-body-spirit” 69 16 | of Theological Studies, II (1900-19010, 273-74).~ [ 70 16 | Callisti Church History ii. 25.~ [27] On Illustrious 71 16 | Kunstprosa (Leipzig, 1898), II, 547; cf. Bonner's ed., 72 16 | Extraits des Livres I et II du Contre Celse dOrigene, 73 16 | Eusebious Church History ii, 25. 7.~ [82] A work Against 74 16 | day was a thousand years. II Peter says both (3:8). The


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