Chapter, Paragraph

 1  1,4 |         from that of I Peter. Both Ignatius and the author of the Johannine
 2  2,4 |            Clement, the letters of Ignatius and Polycarp, together with
 3  2,5 |                                    Ignatius of Antioch.~Early in the
 4  2,5 |            Syria, and his name was Ignatius. News of his coming had
 5  2,5 |         That is the last we see of Ignatius. But at Smyrna and Troas
 6  2,5 |           Antioch, it is only when Ignatius enters the circle of the
 7  2,5 |           probably his amanuensis. Ignatius says that the Ephesians
 8  2,5 |            While he was at Smyrna, Ignatius recognized this expression
 9  2,5 |         his mind. This attitude of Ignatius can be understood if we
10  2,5 |          Antioch was now over, and Ignatius wished the Asian Churches
11  2,5 |           book on the Martyrdom of Ignatius has little historical worth.
12  2,5 |          opposed in the letters of Ignatius and the letters and Gospel
13  2,5 |        letters and Gospel of John. Ignatius is the first Christian writer
14  2,5 |       suffer. Against these views, Ignatius insisted in his letters
15  2,5 |            and among the churches, Ignatius urges unity upon believers,
16  2,5 |        with Christ and the Father. Ignatius is strongly ecclesiastical
17  2,5 |           presbyters.~The style of Ignatius owes much to the Greco-Roman
18  2,5 |    Onesimus of Ephesus, urged upon Ignatius the duty of attacking the
19  2,5 |          ascribe much influence to Ignatius' fellow bishops. As Bishop
20  2,5 |           with the Philadelphians.~Ignatius speaks in his letters of
21  2,5 |            Ephesus (Eph. 2:1) with Ignatius to Troas to write or carry
22  2,5 |        Philad. II:2; Smyrn. 12:1). Ignatius directs Polycarp to write
23  2,5 |        reflected in the letters of Ignatius and Polycarp shows in what
24  2,6 |           sequel to the letters of Ignatius. Ignatius had been taken
25  2,6 |           the letters of Ignatius. Ignatius had been taken by his guards
26  2,6 |           with his to Antioch, for Ignatius had requested them to write
27  2,6 |           them whatever letters of Ignatius he could, and this he did
28  2,6 |        threefold ministry of which Ignatius made so much; in writing
29  2,6 |       letter within a few weeks of Ignatius' departure for Rome, for
30  2,6 |          Polycarp stand apart from Ignatius. Ignatius is the first writer
31  2,6 |         stand apart from Ignatius. Ignatius is the first writer to show
32  2,6 |          much more frequently than Ignatius does. His style, however,
33  2,6 | unconventional metaphors that make Ignatius interesting and sometimes
34  2,6 |             9), he clearly regards Ignatius as dead, a martyr with other
35  2,6 |       evidently writing soon after Ignatius' departure for Rome. Chiefly
36  2,6 |           written in the year when Ignatius was martyred, the other (
37  2,6 |      however, that Polycarp treats Ignatius' zeal for martyrdom as certain
38  2,7 |       Troas. In the manuscripts of Ignatius, however, the letters begin
39  2,7 |        account of the Martyrdom of Ignatius, to which it has evidently
40  2,7 |          you asked, the letters of Ignatius which were sent to us by
41  2,7 |            not only in the blessed Ignatius and Zosimus and Rufus...
42  2,7 |           1), thus suggesting that Ignatius, like Paul, is a martyr
43  2,7 |           deserves a hearing.~Both Ignatius and Polycarp were well aware
44  2,7 |            the soon-to-be-martyred Ignatius. Ignatius' remark to the
45  2,7 |      soon-to-be-martyred Ignatius. Ignatius' remark to the Ephesians
46  2,7 |         gathered up the letters of Ignatius. He tells the Philippians
47  2,7 |       sending them “the letters of Ignatius which were sent to us by
48  2,7 |            have any others besides Ignatius' letters to himself and
49  2,7 |            ask him for it; indeed, Ignatius has told them to ask, for
50  2,7 |       Ephesus, who had accompanied Ignatius from Smyrna to Troas had
51  2,7 |    Polycarp and Onesimus, and that Ignatius was aware of this and was
52  2,7 |       spurious letters ascribed to Ignatius and written in his name,
53  2,7 |        abbreviated. The letters of Ignatius were, therefore, known in
54  2,9 |       Peter, I Peter, and probably Ignatius (Eph. 7:2), the Letter of
55  2,10|        already seen in the case of Ignatius. After the middle of the
56  2,11|          spanned the years between Ignatius, early in the second century,
57  2,11|           knew about Polycarp from Ignatius' Letter to Polycarp, Polycarp'
58  3   |            a revelation. No wonder Ignatius could write to the Roman
59  4,4 |         Luke 24:39, occurs also in Ignatius, Smyrnaeans 3:2, and, according
60  4,4 |          is sometimes assumed that Ignatius was quoting the Gospel of
61  4,4 |         other traces of Hebrews in Ignatius' letters, and it is equally
62  4,4 |         equally probable that both Ignatius and the compiler of Hebrews
63  4,5 |        condemned in the letters of Ignatius and the Gospel and Letters
64  6,1 |          share with the Letters of Ignatius, with which they have other
65  6,1 |         sometimes make us think of Ignatius), poured out his soul in
66  7,1 |             This saying appears in Ignatius' Letter to the Smyrnaeans
67  7,1 |            saying is introduced in Ignatius (“When he came to Peter
68  7,1 |  difficulty in supposing that both Ignatius and that gospel derived
69  7,1 |       Hebrews (A.D. 120-30) and in Ignatius (A.D. 110-I7), it must have
70  8,4 |          exaggerated. No reader of Ignatius' letters can suppose that
71  8,4 |     Pauline ideas in I Clement and Ignatius.~ ~ ~
72 10,1 |           goes back to the days of Ignatius (Smyrnaeans 8:2) and is
73 15,3 |          Clement, seven letters by Ignatius and one by Polycarp, the