Chapter, Paragraph

 1  2,2 |             taken to show Clement's use of that letter. Their similarities
 2  2,4 |          may have resulted from the use of common oral traditions.
 3  2,6 |          but in doctrine and in his use of Christian literature
 4  2,7 |            he wrote for him for the use of his principals, Polycarp
 5  2,8 |        Barnabas is indicated by his use of Matthew, of Old Testament “
 6  3   |          the apocalypse, which made use of symbols, sometimes grotesque,
 7  3   |         early Christian writer made use of this style in the Revelation
 8  3   |         Gospels. There is also some use of the Revelation of John,
 9  3   |            afforded by the writer's use of the Four Gospels, toward
10  3   |             century Methodius makes use of it, and Eusebius (A.D.
11  4,2 |      independently — John also made use of the gospel as a literary
12  4,4 |            so called because of its use by the Jewish Christians
13  4,4 |           the book in Palestine, in use among the Nazarene Christians
14  4,4 |           Hebrews-or that both made use of common traditions.~ One
15  4,4 |           that Hegesippus made some use of it in writing his Memoirs,
16  4,4 |          parts he wished to copy or use in his works. This Aramaic
17  4,4 |           was probably made for the use of the Jewish Christian
18  4,5 |           the epilogue of John. The use of every one of the canonical
19  4,5 |           no church writer has made use of it. Still later, Theodoret,
20  4,6 |             his possession and made use of every one of the four.
21  4,8 |            been suggested by Paul's use of the word in the plural, “
22  4,10|             Origen was the first to use it explicitly; he says that
23  4,10|             of Samuel and shows the use of all four of our gospels
24  4,10|    Epiphanius about 374 as being in use among Egyptian Gnostics
25  5,4 |             its author was eager to use sensational materials. When
26  5,4 |            Prochorus that made much use of the Acts of John. This
27  5,5 |             water, he offers it for use as a church or convent;
28  5,7 |   probability of Syriac origin. Its use of the Revelation of Peter,
29  5,7 |             There are traces of the use of the Gospel ofthe Hebrews (“
30  6,1 |         Hallel. Paul recommends the use of psalms, hymns, and sacred
31  6,1 |             the Syriac version. The use of the Odes in the Pistis
32  6,2 |       origin, partly because of its use of something like the Gospel
33  6,2 |           borders of Egypt, and its use does not necessarily connect
34  6,3 |           Eusebius knew it and made use of it, and what they and
35  6,3 |           list of Christian writers use or mention Papias other
36  7,1 |          Origen made a good deal of use. Hippolytus locates Heracleon
37  7,4 |             to suppose that it made use of Aristo's book; but we
38  8,1 |          Christianity. It shows the use of the Chronography of Julius
39  8,1 |      century.~ On Sovereignty makes use of quotations from the Greek
40  8,3 |             art may be owing to his use of some Greek book describing
41  8,3 |           apparently for missionary use in Syria. It had a remarkable
42  8,4 |             probably made immediate use of by Irenaeus, but is now
43  8,4 |            notion would neglect the use of the gospels as scripture
44  9,1 |    Christian preachers to make full use of Greek rhetorical techniques
45  9,1 |          A.D. 167 and 190.~ The new use of Greek rhetoric made by
46  9,3 | contemporary Irenaeus seems to make use of the second book (chap.
47 10,4 |            as the West, and he made use of a variety of historical
48 10,4 |           it is likely that he made use of Justin's book Against
49 10,4 |        Eusebius made a good deal of use of Hegesippus, especially
50 10,4 |            length, his most notable use of Hegesippus being the
51 10,4 |             But Philip of Side made use of his work in his Christian
52 11,3 |           of this lore he made good use in his literary efforts
53 12,3 |             Christian, he made much use of allegory in interpretation;
54 12,3 |           it was, of course, by the use of allegory that the Stoics
55 12,6 |             his pupils to make full use, in advancing the Christian
56 13,4 |         work in this field. It made use of the earlier Refutation
57 13,5 |          Daniel. In it he made some use of the great work of his
58 13,6 |       Armenian translation. It made use of the “Little Chronology”
59 13,9 |           from the Creation, making use of the Old Testament and
60 14,9 |             Octavius was later made use of by Novatian in his work
61 14,13|           interest for its manifest use of the Octavius of Minucius
62 14,14|        except that Cyprian makes no use of II John. It contained
63 14,19|          the Happy Life,” the right use of this world, the immortality
64 14,21|            the eighth century, made use of Jerome's work in his
65 15,2 |           is). In addition, he made use of other “collected works”
66 15,3 |            Chronicle. In it he made use of writings by Philo, Jose
67 15,3 |         early church Eusebius could use the supposedly genuine correspondence
68 15,3 |            in each period have made use of which of the disputed
69 15,4 |         resulted in a more adequate use of source materials. In
70 16   |           for “fish” and led to the use of the fish a Christian
71 16   |       conjectured from its apparent use in Epiphanius Against Heresies
72 16   |           13. It seems to have made use of Tertullian's work On