Chapter, Paragraph

 1  1,2 |           the point of view of the story of Christian literature,
 2  1,6 |        life of the church. But the story of the New Testament books
 3  2,2 |        natural world. He tells the story of the phoenix, described
 4  2,9 |       Hernias. He tells the famous story of Jesus and his alphabet
 5  2,9 |      cannot be sure he derived the story from that gospel; he may
 6  2,11|     account of a tragic and heroic story, too often repeated in the
 7  2,12|         The pitiful and yet heroic story of those who suffered martyrdom
 8  2,13|         early embellished with the story that Abgar's messenger painted
 9  2,13|            and Greek. The original story became widely known in the
10  4,4 |           improve upon the simpler story.~ In dealing with the resurrection,
11  4,4 |          century, “related another story about a woman who was accused
12  4,4 |             On the other hand, the story may have been a variant
13  4,5 |       writing a gospel to tell the story, at least of Jesus' passion,
14  4,5 |       those portions of the gospel story in which Peter was conspicuous,
15  4,6 |          new elements of lesson or story, this Greek evangelist embellished
16  4,7 |          infancy gospel contains a story about Jesus' boyhood, which
17  4,7 |           Heresies 1. 20. 1), this story was supposed to imply that
18  4,7 |      Marcosians' source, since the story occurs in several places,
19  4,10|            Egypt, to write a short story about these events. It was
20  4,10|         the place of writing.~ The story about the escape of John
21  4,10|          an addition to the little story; the abrupt appearance of
22  4,10|            or at least part of its story, for he states that Mary,
23  4,10|             5), which he calls the story and traditions of Mary,
24  4,10|            completely fiction. The story of Mary's life in the temple
25  4,10|         strongly influenced by the story of the birth of Samuel and
26  4,10|           length of a modern short story, has gone by a variety of
27  5,2 |          great popularity, and the story of Thecla, in particular,
28  5,2 |           did much to clear up its story. It was unfortunately incomplete,
29  5,2 |   originally included not only the story of Paul and Thecla, but
30  5,3 |           of Paul and Thecla,” the story of the Acts of Paul ran
31  5,3 |           clearly in this romantic story, which not only survived
32  5,3 | Christianity.~ 7. Here belongs the story related by Nicephorus,[26]
33  5,3 |            replies that it is. The story of baptism of the lion (
34  5,3 |            lion; they are one. The story of Pelagia also exhibits
35  5,3 |       marriage that we find in the story of Thecla.[29]~ The Asian
36  5,4 |           union with a woman.~ The story is full of marvels; and
37  5,4 |       command (chaps. 60-61).~ The story of John playing with the
38  5,4 |              Curiously enough this story has never been found in
39  5,4 |        been leading up to it.~ The story of St. John and the Robber
40  5,4 |          to believe that so good a story about the apostle did not
41  5,5 |          From one source comes the story of Peter's daughter. Peter
42  5,5 |         and she is paralyzed. This story is preserved only in Coptic,
43  5,5 |    mentions it,[30] as well as the story of the gardener's daughter
44  5,5 |       Peter's prayer for her. This story is told in the apocryphal
45  5,5 |          head downward. This noble story of Peter's martyrdom goes
46  5,8 |      Greece or Asia Minor, wrote a story of the wanderings, wonders,
47  5,8 |         History.~ The scene of the story is not Scythia, north of
48  5,8 |           possess of it is (1) the story in Euodius (On Faith, against
49  6,3 |           traitorous Nadan, in the Story of Ahikar, he swelled to
50  7,1 |         attacks on idolatry as the story of Bel and the Dragon and
51  7,3 |          or eighth century) is the story of a prince of India named
52  7,3 |            purpose in the medieval story, so that in the absence
53 10,4 |            as much interest is his story of Domitian and the grandsons
54 13,3 |     Deuteronomy, chap. 33) and the Story of David and Goliath (I
55 13,9 |            Origen to show that the story of Susanna cannot have been
56 13,10|           protection.~ We owe this story to the attack made afterward
57 14,2 |            in Carthage. The simple story of their trial and fate
58 14,14|      scripture is evidenced by the story about him that after his
59 14,14|           conflict with that other story already told in connection
60 14,14|         Bring me the Master.” This story is obviously related to
61 14,17|          be thought of this quaint story, from Jerom's Chronicle
62 14,17|           why later hearers of his story were so impressed.~ Arnobius'
63 14,20|            accept them as his. The story of the phoenix, the bird
64 16   |     ofMoses; no Greek text~ On the Story of David and Goliath; no
65 16   |        been related earlier in the story.~  [19] Eusebius Church
66 16   |          On Illustrious Men 7, The story is obviously based on Androcles