Chapter, Paragraph

 1 Pref |     Eusebius.~That remarkable young man came to Caesarea in Palestine
 2 Pref |     suddenly emerged as the logical man for patriarch of Constantinople.
 3  2,1 |         personal communication from man to man or man to group of
 4  2,1 |           communication from man to man or man to group of men,
 5  2,1 |    communication from man to man or man to group of men, such as
 6  2,5 |            a Christian confessor, a man already condemned to death
 7  2,12|              the bishop of Lyons, a man over ninety, was so maltreated
 8  2,14|        Universe and Adam, the First Man.~ Beyond “open letters”
 9  3   |           in the last he saw an old man (possibly the Ancient of
10  4,4 |   temptation the Lord's Prayer, the man with the withered hand,
11  4,4 |          your bread, for the Son of Man is risen from among those
12  4,8 |           the elect sins, the elect man sins; for if he had behaved
13  4,9 |         begun, reads:~ ~There was a man named Jesus, who was about
14  4,13|              related to the fall of man (the separation of Eve from
15  5,3 |           had left Paul, he cures a man of dropsy and thus incurs
16  5,3 |            incurs the enmity of the man's son Hermippus, who had
17  5,4 |            sees him as a full-grown man (chaps. 88 and 89), with
18  5,4 |            of Alexandria (What Rich Man Can Be Saved? 42), but it
19  5,5 |           appears to some as an old man, to others as a young one,
20  5,7 |         crimes and also restore the man to life. He kills the serpent
21  5,7 |           with a cross.~ 6. A young man confesses having murdered
22  6,3 |             Eusebius calls Papias a man of very limited understanding,
23  6,3 |        respond freely and richly to man's needs.~ Papias did not
24  6,3 |           who was called Justus-the man mentioned in Acts 1: 23
25  7   |       especially their worship of a man who had been crucified.~
26  7,4 |            about A.D. 140 Aristo, a man of Pella, in Palestine,
27  7,4 |           the fifth century another man named Celsus made a Latin
28  8,1 |    Resurrection, describes him as a man “neither in time nor virtue
29  8,3 |             to show that unredeemed man is not superior to the beasts
30  8,4 |    scripture. Marcion was the first man, as far as we know, to attempt
31  8,4 |         A.D. 85 and grew up to be a man of affairs, a well-to-do
32  8,4 |         Eusebius says, “exposed the man's error more clearly than
33  8,4 |        century Marcion was the only man who tried to understand
34  9,1 |         Lord's Day, On the Faith of Man, On His Creation, On the
35  9,2 |        advocate but as a reasonable man.~ He produced his Apology,
36 11,1 |          was headed by Pantaenus, a man of piety and force, but
37 11,1 |     probably about A.D. I80 a young man named Titus Flavius Clemens,
38 11,3 |            in three books~What Rich Man Can Be Saved? — a tract,
39 11,3 |          tract or sermon, What Rich Man Can Be Saved? and part of
40 11,3 |          his tract called What Rich Man Can Be Saved? has been thought
41 11,3 |            Christianity can satisfy man's highest intellectual yearnings.[
42 11,3 |            is right, as the perfect man. Clement's wide acquaintance
43 12,1 |       called Epiphanius a crazy old man (delirus senex), but Jerome
44 12,1 |          great friend in Ambrose, a man of means and position whom
45 12,3 |             Origen must have been a man of prodigious energy, for
46 12,7 |            him in A.D. 400), but no man had more loyal and distinguished
47 13,9 |            his officers was a young man from Aelia Capitolina, as
48 13,9 |             camps and courts, and a man of letters.~ In A.D. 221r
49 13,9 |             to show that here was a man, in the Christian church,
50 13,10|            pagan, then a Gnostic; a man of position and means, who
51 13,10|          what was happening. As one man, they arose from the table,
52 13,10|             Christ-that he was mere man, though filled with divine
53 14,7 |       reports that once met an aged man who in his youth had known
54 14,9 |      themselves worship a crucified man and indulge in hideous,
55 14,9 | philosophers have agreed that he is man's father and that he is
56 14,9 |        perish, and God, who created man, can bring him back to life,
57 14,10|          and Novatian, the latter a man of especial culture and
58 14,11|        whole, considerate Christian man. For the history of the
59 14,16|           His book is the work of a man trained in Stoic philosophy,
60 14,17|     unlikely that he was an elderly man when he was converted, and
61 14,17|      Christianity-that Christ was a man and that he died on a cross,
62 14,18|          out the enormous advantage man has in the possession of
63 16   |            no text~ On the Faith of Man; no text~ On His Creation;