Chapter, Paragraph

 1  1,2 |          oral tradition (see chap. iv), it contains a collection,
 2  2,2 |           Church History (iii. 16; iv. 23. II). Dionysius wrote
 3  2,3 |          about 170 (Church History iv. 23) ; by Hegesippus in
 4  2,3 |          about 180 (Church History IV. 22. 1); by Irenaeus, 181-
 5  2,3 |           Eusebius (Church History iv. 22. 1, etc.). Although
 6  2,5 |          martyrdom that we know as IV Maccabees seems particularly
 7  2,11|       pages of his Church History (iv. 15). There are at least
 8  3   |       often frag mentary, in Codex IV. The book describes a vision
 9  4,4 |        A.D. 175-85 (Church History iv. 22. 7). Clement of Alexandria,
10  4,8 |           vii. 13- 82; and perhaps iv. 6. 35).~ It is from Clement
11  4,14|           Alexandria (Miscellanies iv. 81), but it seems to have
12  6,2 |            Eusebius Church History iv. 23. 11). This prompt associating
13  7,2 |            our day (Church History iv. 3. 2).~ ~This little fragment
14  7,3 |            it m the Church History iv. 3. 3. We cannot be sure
15  7,4 |           about it (Church History iv. 6. 3).~ The dialogue was
16  7,4 |           to Jesus (Against Celsus iv. 52).~ A few years after
17  8,1 |           Eusebius (Church History iv. 18) lists eight works of
18  8,1 |           Justin, Against Marcion (iv. 11. 8), but, when he proceeds
19  8,1 |             etc. (Against Heresies iv. 6. 2; Eusebius Church History
20  8,1 |            Eusebius Church History iv. 18. 9). Eusebius also mentions
21  8,1 |          elsewhere (Church History iv. 11. 10), in Justin's own
22  8,1 |           tells us (Church History iv. 18. 4). The present work
23  8,4 |           Eusebius (Church History iv. 24. 3) and was very probably
24  8,4 |            History v. 8. 9, and in iv. 25 speaks as though Irenaeus
25  9,1 |    Eusebius, who in Church History iv. 26. 2 gives this list:
26  9,1 |       later mentions the Extracts (iv. 26. 13), or Selections
27  9,1 |           Eusebius (Church History iv. 26- S-m). Another small
28  9,1 |           Eusebius' Church History iv. 26. 3), in A.D. r67-68.
29  9,3 |            Eusebius Church History iv. 20). He wrote a number
30  9,3 |            Marcion (Church History iv. 24. 1-3). Jerome (On Illustrious
31 10,2 |         Against Marcion he quotes (iv. 6. 2), to Hegesippus, and
32 10,2 |          Armenian version of Books iv and v,[56] besides fragments
33 10,3 |           Eusebius (Church History iv. 25) lists him among the
34 10,4 |          Basilides (Church History iv. 7. 6-8). Later Justin carried
35 10,4 |         informs us (Church History iv. 23. 4.). Eusebius reports
36 10,4 |           them all (Church History iv. 22. 1). Hegesippus gives
37 13,2 |       endeavored to show that Book iv really contains Books ii
38 13,2 |          and part at least of Book iv, but this cannot be said
39 14,6 |            fulfills them; in Books iv and v he uses Marcion's
40 14,15|           A.D. 257 (Church History iv. 28), but in 257-58 the
41 14,17|      covers the whole ground. Book iv deals with the absurdities,
42 14,20|           All Heresies (Institutes iv. 30. 14) and another Against
43 15,2 |         acts of the early martyrs (iv. is). In addition, he made
44 15,3 |         mention that by Aristides (iv. 3); he knew a “letter of
45 15,3 |            Papylus and Agathonice (iv. 15- 46-48)-and to it Eusebius
46 15,3 |            the writings of Justin (iv. 18), Dionysius of Corinth (
47 15,3 |              Dionysius of Corinth (iv. 23), Theophilus of Antioch (
48 15,3 |             Theophilus of Antioch (iv. 24), Melito of Sardis (
49 15,3 |             24), Melito of Sardis (iv. 26), Apollinaris of Hierapolis (
50 15,3 |         Apollinaris of Hierapolis (iv. 27), Tatian (iv. 29), and
51 15,3 |       Hierapolis (iv. 27), Tatian (iv. 29), and Bardesanes (iv.
52 15,3 |           iv. 29), and Bardesanes (iv. 30). He lists the works
53 15,3 |    diligent regard for his books” (iv. 8. 10). Rhetoricians were
54 15,3 |         reign of Hadrian, 117-138 (iv. 8. 2), and in the last
55 15,3 |       third of the second century (iv. 21). Longevity cannot account
56 15,3 |       heresy” of the Valentinians (iv. 30. 3), we have not been
57 16   | reminiscent of the Revelation-Vis. iv. 2. 1-whereas the Revelation,
58 16   |          many echoes of 11 Esdras (IV Ezra) in Hermas.~ ~  [5]
59 16   |          Eusebious, Church History iv 13).~  [45] Cf. L. Leloir
60 16   |       Oxyrhynchus Papyri iii, 405, iv, p. 264.~  [58] Texte und