Chapter, Paragraph

 1  1,5 |        this is obviously the best way to describe the writings
 2  2,2 |          history had prepared the way for such a step. The Roman
 3  2,2 |          of the Lord Jesus” — the way of introducing a quotation
 4  2,4 |          has been located all the way from A.D. 70 to A.D. 180.
 5  2,5 |        that he had gone the other way and that they must go to
 6  2,5 |     touched at Philippi, on their way westward. That is the last
 7  2,5 |         his letter-writing in the way of providing him with writing
 8  2,5 |          a hurried contact on his way to Smyrna; and one to Polycarp,
 9  2,5 |        which he would pass on his way to Rome. He asked Polycarp
10  2,5 |   progress might continue all the way to the city of his martyrdom.~
11  2,5 |          for his faith and on the way to execution, naturally
12  2,5 |          the Churches had led the way in this, and the letter
13  2,8 |          of Christian ethics, the Way of Light against the Way
14  2,8 |          Way of Light against the Way of Darkness. It is cast
15  2,8 |          brief description of the Way of the Black One follows,
16  2,8 |      allegorical interpreter give way to the stern, blunt commandments
17  2,9 |         value and interest in the way of Christian history and
18  3   |      second century. It found its way into more than one early
19  3   |       this work, Paul met, on the way to Jericho, a little boy
20  4,4 |       chapter and later found its way into some manuscripts of
21  4,4 |         Luke 7:36-50. There is no way of telling.~ Clement of
22  4,6 |         work that had found their way to Egypt, or new products
23  4,9 |           oil and honey.” In this way they made John a vegetarian
24  5,1 |     volume was left to go its own way. How soon it came to be
25  5,3 |       cured.~ 4. Paul proceeds by way of Perga to Sidon. There
26  5,3 |           ship, guiding it on its way like a star. As Paul lands,
27  5,4 |      demons that beset the soul's way to God. The book is strongly
28  5,4 |    disappointed admirer makes his way into her tomb to outrage
29  5,5 |         that the church is on the way to the state of things described
30  5,5 |          movement which was under way in the first half of the
31  5,9 |        matters; and the marvelous way in which Clement's long-lost
32  6,2 |        and conveys nothing in the way of a message from Rome to
33  6,3 |      older Christian who came his way who might have known anyone
34  7,1 | Christians worshiped God in a new way and, in contrast with Jews
35  7,1 |       after the resurrection. The way the saying is introduced
36  7,3 |         he presents the Christian way, which he strongly commends,
37  7,3 |           Romans and I Peter. His way of referring to the writings
38  8,4 |        the massive and satisfying way in which Tertullian dealt
39  9,1 |        after sentence in the same way, etc. These overconscioushabits
40  9,1 |         the usual early Christian way, from Paul down (I Cor.
41  9,2 |         Justin had done it in one way, and Tatian in quite another.
42  9,2 |        friendly and understanding way that Justin had tried to
43 10,4 |        beginnings had pointed the way for the Christian historian,
44 11,3 |      teachers before he found his way to Pantaenus, but it is
45 11,3 |         and designed to clear the way for the presentation of
46 11,3 |        few quotations to show the way in which the secret gospel
47 12,1 |       stopping at Caesarea on his way, was ordained a presbyter
48 12,1 |      Origen. In this most unhappy way his work in Egypt, which
49 12,3 |   Testaments. This ranged all the way from his scholia, or brief
50 12,5 |        work are preserved in this way. Origen wrote this, as he
51 13,3 |         interest extended all the way from Genesis to the Revelation,
52 13,9 |   although he said a good deal by way of reproof, was not able
53 13,10|           Dionysius' house on the way to a wedding, and, seeing
54 14,11|     decade in a most illuminating way. We find ourselvs right
55 14,11|       were in agreement about the way the lapsed should be treated.~
56 15,4 |        apologists), and along the way he returned to several of