Chapter, Paragraph

 1  1,2 |      coming from heaven (I Thess. 4:15). Luke refers to such
 2  2,3 |        about A.D. 100 (Vision ii. 4. 3) ; and his letter is
 3  2,4 |        Clement mentioned in Phil. 4:3, but more recently because
 4  2,4 |           Church History iii. 25. 4). Athanasius, in his Festal
 5  2,8 |         Church History,” iii. 25. 4). The “List of the Sixty
 6  2,9 |           alphabet teacher (chap. 4), which appears in the Gospel
 7  2,11|            Church History (v. 20. 4-8). Irenaeus tells us more
 8  2,11|         Against Heresies (iii. 3. 4), where he records Polycarp'
 9  2,12|          of his Church History (1-4).~ The letter records the
10  3   |       them was singularly slight.[4]~ The continued influence
11  3   |         first published Visions 1-4, of which he was told to
12  3   |      would have written Visions 1-4 at the beginning of the
13  3   |      spoken of as shepherds (Eph. 4:11). Moreover, Hermas is
14  3   |           Church History III. 25. 4). Macarius of Magnesia,
15  3   |        about A.D. 400 (Apocritica 4:6-7). There is also a small
16  4,4 |          the Hebrews” (On John 2: 4). In the third century,
17  4,5 |         is, in human form (I John 4:2; II John 7).~ On the other
18  4,8 |     Miscellanies (ii. 9. 45; iii- 4.26; vii. 13- 82; and perhaps
19  4,8 |         faith and knowledge (iii. 4. 26). This is the text quoted,
20  5,2 |       wives and mothers” (Titus 2:4, etc.) and to recall the
21  5,3 |        but repents and is cured.~ 4. Paul proceeds by way of
22  5,7 |       people of the city repent.~ 4. A colt blesses the apostle,
23  6,1 |      Syriac manuscript on January 4, 1909. A second manuscript
24  6,1 |          in his Divine Institutes 4:12 (A.D. 311). He introduces
25  6,1 |           thousand songs (I Kings 4:32). Certainly their amalgamation
26  6,2 |           Church History iii. 38. 4), but he is careful not
27  6,2 |          also in I Clement (23:3, 4), but in II Clement it is
28  6,2 |          in Hermas (Vision ii. 3, 4). Hernias quotes from it
29  8,1 |         is a manifest break at 74:4, where one leaf or more
30  8,1 |            Church History iv. 18. 4). The present work gives
31  8,4 |        Heresies (1. 27-2; iii. 3. 4) and more than once declared
32  8,4 |      treatise against him (1. 27. 4; iii. 12. 12. Eusebius quotes
33 10,3 |         errors of Marcion (i. 27. 4.; iii. 12. 12), and Eusebius (
34 10,4 |            Church History iv. 23. 4.). Eusebius reports a whole
35 10,4 |          had done (Dialogue lxxx. 4), but agrees with Justin
36 10,4 |          Church History ii. i. 3, 4; 23. 3). Neither Clement
37 11,2 |            Church History vi. 14. 4), and it was through Clement
38 12,1 |         Church History vi. 21. 3, 4). He also revisited Athens
39 12,7 |            Church History vi. 23. 4; Photius Bibliotheca 118). “
40 13,3 |        books, written in A.D. 203-4, which is complete in Old
41 13,5 |        commentary, written in 202-4, and is extant in full in
42 13,7 | Apostoliccrl Constitutions, viii. 4-32. From these the so-called
43 13,11|           Church History vii. 24. 4). But Nepos held that the
44 13,11|           Church History vii. 24. 4].~ ~In 260-61 Dionysius
45 14,11|      remain only seven letters, 1-4, 62, 63, and 65, that cannot
46 14,19|          26, and implied in 2: 1, 4:1, and 6:3, presupposes
47 14,19|      errors of the philosophers; (4) “On True Wisdom and Religion,”
48 15,3 |          martyrs (v. praef. 2; v. 4. 3).~ Much of his information
49 15,3 |     famous teachers and writers, (4) heretics, (5) the disasters
50 16   |           1900-19010, 273-74).~  [4] For instance, recent editors
51 16   | Copenhagen, I963).~  [11] See ch. 4.~  [12] These descriptions
52 16   |           Church History vi 16. 1-4; Jerome On Illustrious Men
53 16   |         Symbosium, London 1958, 3-4, 169-70.~  [90] F. J. A.