Chapter, Paragraph

 1  1,2 |    because it does come later and shows that a period of oral tradition
 2  2,3 |        medieval Greek manuscripts shows its decline in prestige,
 3  2,3 |         Latin, Syriac, and Coptic shows its wide currency in the
 4  2,3 |         Latin and Coptic versions shows at how early a date these
 5  2,5 |          of Ignatius and Polycarp shows in what close touch these
 6  3   |     appears to him as a woman and shows him a great tower being
 7  3   |        ten of his own. Indeed, he shows much less influence of Paul
 8  3   |       second Christian apocalypse shows very few indeed. It owes
 9  4,4 |       going against it, as Origen shows, and the Greek form of it
10  4,5 |          closer study of its hand shows it is probably not later
11  4,10|           the birth of Samuel and shows the use of all four of our
12  4,10|          11. 9), who says that it shows no agreement with the “gospels
13  4,14| revelations to Mary Magdalene and shows how reluctant the disciples
14  5,2 |       early in the third century, shows it was highly regarded there
15  5,4 |        peaceful death of John. He shows his disciples where to dig
16  5,5 |    library of Christian books. He shows knowledge of the Four Gospels
17  5,5 |    described m the Acts of Peter, shows that the church is on the
18  6,1 |         Odes in the Pistis Sophia shows that they were acceptable
19  6,3 |      later writers quoted from it shows that it contained traditions
20  8,1 |         truth of Christianity. It shows the use of the Chronography
21  8,3 |       utmost rhetorical vigor and shows a keen satirical delight
22  9,1 |        century, as the Revelation shows (3:1-6), and in the time
23  9,2 |           against the Christians; shows that their worship and teaching
24  9,3 |          Autolycus, greeting.” It shows the superiority of Christianity
25  9,3 |           true heirs.~ Theophilus shows a good deal of familiarity
26  9,3 |          his work that we possess shows that Theophilus must have
27 10,3 |         debt to Justin Martyr but shows the advance Christian thought
28 11,2 |         had said. Clement himself shows that Pantaenus left no writings
29 11,3 |       Christian practice. Clement shows how the Christian is to
30 11,3 |      writings of the philosophers shows. He argues for the greater
31 13,6 |    writers. The Madrid manuscript shows that the “Diamerismos” included
32 13,11|        This judgment of Dionysius shows a thoroughly sound critical
33 14,3 |         holding aloof from public shows, which were both pagan and
34 14,4 |         He condemns public games, shows, and theatrical and gladiatorial
35 14,6 |         no more to be said.” This shows that when he wrote this
36 14,6 |           books and treatises: On Shows (two editions), On the Dress
37 14,6 |       Greek forms of the works On Shows and On the Veiling of Virgins
38 14,9 |         endured. They avoid pagan shows and practices as impious,
39 14,12|    heretics was at its height. It shows what a powerful and searching
40 14,13|           a work of Novatian).~On Shows (probably also Novatian'
41 14,15|      refuge; such as his works On Shows, On Jewish Foods, and On
42 14,16|      Novatian: On the Trinity, On Shows, On the Advantage of Modesty,
43 14,16|      Trinity as certainly, and On Shows, In Praise ofMartyrdom,
44 14,16|      which mentions them both. On Shows, On Jezoish Foods, and On
45 14,16|      Trinity, On Jewish Foods, On Shows, On the Advantage of Modesty,
46 14,17|        rather hastily written and shows very little acquaintance
47 14,17|           On Illustrious Men 80), shows no particular acquaintance
48 14,19|           poets, and philosophers shows that God is one; (2) “On
49 15,1 |      Papyrus xviii. 2192) clearly shows how such collections would
50 15,3 |  prefatory discussion of his plan shows how limited his range was.
51 16   |           ofthe World; no text~On Shows; no Greek text~On the Veiling
52 16   |          Idols Are Not Gods, also shows the influence of the Octavius,