Chapter, Paragraph

 1 Pref |         development of Christian thought and life can never be understood
 2  1,1 |     judge the world. They had no thought of producing a literature;
 3  1,2 |          writer? Sometimes it is thought that what Papias (ca. A.D.
 4  1,4 |    groups of books are not to be thought of as absolutely separate
 5  1,6 |         development of Christian thought did not stop with the writing
 6  2,2 |        it could do, the ancients thought, since it was the custodian
 7  2,14|          letter reflects Gnostic thought, but it does not. The language
 8  4,6 |         could be improved, as he thought, and so he blended the four
 9  4,6 |         of the Egyptians was not thought of as heretical for a long
10  5,4 |       would be heard,~I would be thought, being wholly thought.~ ~
11  5,4 |         be thought, being wholly thought.~ ~The closing lines of
12  6,1 |           and some scholars have thought they might be the work of
13  6,2 | associated with it.~ Others have thought 11 Clement might have been
14  8,1 |        in vocabulary, style, and thought between this treatise and
15  8,2 |       circle, although some have thought them a fragment from Hippolytus.~
16  8,3 |     toward many aspects of Greek thought. But it must be remembered
17  8,3 | Encratite direction. No doubt he thought he was improving Paul's
18  9,2 |          in Greek literature and thought than his predecessors in
19  9,3 |        contribution to Christian thought cannot be determined. Even
20 10,2 |   reveals developer of Christian thought.~ It is a curious fact that
21 10,3 |        26. 1). Jerome mistakenly thought this was two books (On Illustrious
22 10,3 |      shows the advance Christian thought was making in the hands
23 11,2 |          the work from which, he thought, the last two chapters of
24 11,3 |        course, by all believers, thought of by Clement as children.
25 11,3 |         or Teacher, as some have thought, he never reached his goal,
26 11,3 |       Man Can Be Saved? has been thought to be possibly a part of
27 11,3 |         on logic, which Westcott thought was part of the introduction
28 12,1 |         the publication of books thought of and written by Origen
29 12,6 |         cause, of all that Greek thought had achieved.~ The enormous
30 12,7 |        divide the books which he thought belonged to the New Testament
31 12,7 |        an anthology of what they thought the best passages in Origen,
32 13,8 |      books (unless, as some have thought, the Muratorian Fragment
33 13,10|         off by force. Indeed, he thought at first that he was being
34 13,11|  Dionysius, who was being, as he thought, wrongfully quoted by the
35 14,6 |  Testimony of the Soul, which he thought essentially Christian by
36 14,11|        if an indi- vidual bishop thought differently. Firmilian of
37 14,11|       clear picture of Christian thought and action in Cyprian's
38 14,17|       forthwith. Whatever may be thought of this quaint story, from
39 14,19|    polytheism is false; the best thought of prophets, poets, and
40 14,20|        interested in speculative thought, he had read very widely
41 14,21|        to Origen. Indeed, Jerome thought he was more expert in Greek
42 15,3 |    history either of deeds or of thought. In it there are references
43 15,3 |         the history of Christian thought. When he says that Bardesanes “
44 15,4 |          with Hellenistic Jewish thought has been expanded by his
45 15,4 |         picture of philosophical thought in the later work, and thus
46 16   |        reflects the language and thought of Matthew 24.~  [7] The