Chapter, Paragraph

 1  1,2 |     based on oral tradition (see chap. iv), it contains a collection,
 2  2,2 |        the Corinthian situation (chap. 44), points out that the
 3  2,6 |          s letter. In the first (chap. 9), he clearly regards
 4  2,6 |          martyrs; in the second (chap.13), he asks for further
 5  2,8 |       and twenty-eight negative (chap. 19). A brief description
 6  2,9 |        and his alphabet teacher (chap. 4), which appears in the
 7  3   |    striking apocalyptic passage (chap. 13) as did two letters
 8  3   |          Paul, II Thessalonians (chap. 2) and I Corinthians (chap.
 9  3   |      chap. 2) and I Corinthians (chap. 15).[6] But the Revelation
10  3   |         Epistle of the Apostles (chap. 16), which can probably
11  4,10|        in a cave near Bethlehem (chap. 78); but this may have
12  5,4 |         in Ephesus, for example [chap. 42], did not fall until
13  5,4 |       moment of the crucifixion (chap. 97). At some points it
14  5,4 |        with its crude paradoxes (chap. 95), certainly reflects
15  5,4 |     insolence or provocation... [chap. 114].~ ~It will be remembered
16  5,4 |         Prescription ofHeretics (chap. 36), written about A.D.
17  5,5 |       Paul, the Acts of John (in chap. 21), the Preaching of Peter,
18  5,5 |      Gospel of the Egyptians (in chap. 38).~ His purpose was to
19  5,5 |       was a debt owed to Christ (chap. 30).~ The senator Marcellus,
20  5,5 |        to some, even as a child (chap. 21; this rather docetic
21  5,5 |     taken from the Acts of John, chap. 87).~ Platforms are erected
22  5,5 | inscription “Simoni deo Sancto” (chap. 10) probably comes from
23  5,7 |          in the martyrdom, after chap. 167, where some manuscripts
24  5,7 |         and of the Acts of John (chap. 22), in chapter 53, rather
25  5,7 |           and resting do reign,” chap. 136) and of the Gospel
26  5,7 |         and the outward inward,” chap. 147)-or more probably of
27  5,7 |          to the Indian merchant (chap. 2); or when Thomas draws
28  5,7 |        him his palace in heaven (chap. 21). When Thomas' ascetic
29  5,7 |       his head for a long time” (chap. 10).~ This can hardly be
30  5,7 |          what he has to others” (chap. 20). This, with Thomas'
31  5,8 |   marriage and private property (chap. 6r), and by the Origenians
32  5,8 |       the Origenians or eunuchs (chap. 63). Innocent I, in his
33  6   |        although the Didache (see chap. 2) offers a notable exception.
34  9,3 |          use of the second book (chap. 25 and 26), in which Theophilus
35 13,3 |      Blessing of Jacob (Genesis, chap. 49) (in Greek, Armenian,
36 13,3 |  Blessing of Moses (Deuteronomy, chap. 33) and the Story of David
37 13,3 |     David and Goliath (I Samuel, chap. 17) (these two in Armenian
38 13,3 |        Raising of Lazarus (John, chap. 11), preserved in Grech
39 13,3 |      Blessing of Isaac (Genesis, chap. 27).~ The Blessing of Balaam (
40 13,3 |        Moses' Song (Deuteronomy, chap. 32).~The Book of Ruth.
41 13,3 |    Elkanah and Hannah (I Samuel, chap. i). Four short Greek fragments~
42 13,6 |      posterity of Noah (Genesis, chap. 10), which was often reflected
43 14,6 |         she drinks in her faith [chap. 36].~ ~This is very much
44 14,6 |          inscribed “Good deed!” [chap. 1].~ ~All three of these