Chapter, Paragraph

 1  4,9 |         them,” as Justin put it (Dialogue ciii. 8).~ From the quotations
 2  4,10|   century earlier, Justin in his Dialogue (ca. A.D. 155-60) describes
 3  4,10|         as descended from David (Dialogue c. 3), as the Book of James
 4  7,4 |          of Pella; the Christian Dialogue.~ The dialogue was a Greek
 5  7,4 |         Christian Dialogue.~ The dialogue was a Greek literary device
 6  7,4 |     writings, probably this very dialogue of his, supplied some material
 7  7,4 |          History iv. 6. 3).~ The dialogue was represented as taking
 8  7,4 |           Celsus says he knows a Dialogue of Jason and Papiscus and
 9  7,4 |         Clement's mention of the Dialogue.~ Jerome in his Commentary
10  7,4 |          that he has read in the Dialogue of Jason and Papiscus that
11  7,4 |        Jerome also says that the Dialogue said: “In the Son God made
12  7,4 |         Latin translation of the Dialogue. This has disappeared, but
13  7,4 |          the first reader of the Dialogue to tell us that it was the
14  7,4 |      sixth century another Greek dialogue between a Jew and a Christian-the
15  7,4 |          Jew and a Christian-the Dialogue of Papiscus and Philo-appeared,
16  7,4 |          idea of using the Greek dialogue as a medium for arguing
17  7,4 |        immediately with Justin's Dialogue with Trypho. This exhausts
18  7,4 |    present knowledge of Aristo's dialogue, a complete text of which,
19  8,1 |         forms of apologetic, the dialogue and apology, were employed
20  8,1 |          appendix to it, and the Dialogue with Trypho, written between
21  8,1 |    hymnbook), On the Soul, and a Dialogue against the Jews. Eusebms
22  8,1 |         day: the Apology and the Dialogue. They are preserved in two
23  8,1 |          up to his time, and his Dialogue was probably the longest
24  8,1 |         Contradictions, that the Dialogue may be regarded as a counterblast
25  8,1 |         hold of both apology and dialogue in the service of Christian
26  8,1 |         the opening scene of the Dialogue, and, like Aristides, he
27  8,1 |   century. Even this is, for the Dialogue at least, somewhat dilapidated,
28  8,1 |        earlier Syntagma from his Dialogue and Apology and that the
29  8,4 |  strongly condemned it. Justin's Dialogue with the Jew Trypho, written
30  8,4 |  Christian history. In fact, the Dialogue may be regarded as a counterattack
31 10,4 |       sects, as Justin had done (Dialogue lxxx. 4), but agrees with
32 12,5 |     longer extant except for the Dialogue with Heraclides (see p.
33 13,4 |           named Gaius who in his Dialogue with Proclus, the leading
34 13,15| Methodius' other works, often in dialogue form, have been preserved
35 14,9 |       replied to Fronto with the dialogue, the Octavius. It twice
36 15,4 |      Paschal Homily and Origen's Dialogue with Heraclides, as well
37 16   |       Quadratus; no text~Aristo, Dialogue of Jason and Papiscus; no
38 16   |      complete Greek text~Justin, Dialogue with Trypho; no complete
39 16   |  Tradition; no Greek text~Gaius, Dialogue with Proclus; no text~Origen,
40 16   |      Christians.~  [38] E.g. the Dialogue of Simon the Jew and Theophilus
41 16   |          A Greek fragment of the Dialogue is found in Eusebious Church