Chapter, Paragraph

 1  2,2 |     himself as a “fellow elder” (5:1) has nothing to do with
 2  2,8 |         the “Letter of Barnabas” 5: 7, in the middle of another.
 3  2,9 |       God the Son and in chapter 5 explains the five loaves
 4  3   |      with what we know as Vision 5 (which is called an “apocalypse”
 5  3   |    proper, beginning with Vision 5 and including the twelve
 6  3   |       writer, who created Vision 5 to introduce his own twelve
 7  3   |          kind of recapitulation.[5] Although the evidence favoring
 8  3   |         Apocalypse in II Esdras (5:33-35), written probably
 9  3   |       difficult; Books 1, 2, and 5 have undergone Christian
10  3   |       Achamoth (cf. Iren. 1. 21. 5). James is designated “The
11  4,4 |          Church History iii. 25. 5). Jerome (toward the close
12  4,10|        the book (Heresies lxxix. 5), which he calls the story
13  4,14|  followers used (Heresies 1. 24. 5).~ It seems likely that
14  5,3 |          happens there is lost.~ 5. Paul reappears at Tyre,
15  5,7 |        it. The colt drops dead.~ 5. A woman long tormented
16  6,1 |     Testament (for example, Eph. 5:14) and looks forward to
17  6,3 |          paralleled in 2 Bar. 29:5-outrun current population
18  6,3 |       Matthew reported (Matt. 27:5), but held that, like the
19  7,1 |       the Acts of Peter, chapter 5, and seems to have influenced
20  7,3 |          a few lines of chapters 5 and 6 were published from
21  7,3 |         Christians' books (16:3, 5). Aristides is also strongly
22  7,4 |     Eusebius Church History iii. 5. 3). It was one of the ten
23  8,4 |      from every race (Apology 26:5; 58:1).~ Marcion wrote but
24  9,1 |           from Paul down (I Cor. 5:7), as symbolic of the redemptive
25  9,1 |    living (Church History v. 24. 5, 6), so that his literary
26 13,4 |          probably about A.D. 204-5. This book is sometimes
27 13,4 |          call the Refutation, x. 5), bringing it up to date.
28 14,6 |         probably in 202-3 to 204-5. The Exhortation to Chastity
29 14,6 |         belong to this time, 204-5 to 206-7.~ But by 207-8
30 14,9 |         the life to come (chaps. 5-13).~ Challenged by Caecilius
31 14,9 | Illustrious Men 58 and Epist. 70:5). Jerome mentions a work
32 14,11|     comprehensible.[93]~ Letters 5-43 belong to the time of
33 14,11|        to the Roman church (Nos. 5-7 and 10-19). This little
34 14,19|        life and work of Christ; (5) “On justice,” which the
35 15,3 |          writers, (4) heretics, (5) the disasters that came
36 16   |          also II Clement 3:1, 20:5, and Origen First Principles
37 16   |         IV Ezra) in Hermas.~ ~  [5] S. Giet, Herman et les
38 16   |          Against Adimantus xvii. 5.~  [31] According to the
39 16   |          d’Origene sur Rom. III. 5-V. 7, Cairo 1957.~  [78]
40 16   |     written in A.D. 202-3 to 204-5, and to have been in turn
41 16   |          passage at the end of 7:5 are leading examples. These