Chapter, Paragraph

 1  2,13|      until about A.D. 172, with Tatian, and did not reach the stage
 2  4,6 |  combiners of the four, such as Tatian and his later successors,
 3  5,6 |        them with his martyrdom. Tatian had carried the gospel in
 4  8,1 |    beginning with his own pupil Tatian, who speaks of him as the “
 5  8,3 |                                 Tatian.~ Soon after the middle
 6  8,3 |       his studies. His name was Tatian. He says he came from Assyria,
 7  8,3 | leadership in arts and letters. Tatian declares that all the great
 8  8,3 |     this barbarian philosophy.~ Tatian is a sprightly, if somewhat
 9  8,3 |      After the death of Justin, Tatian broke with the church and
10  8,3 |          Eusebius tells us that Tatian left a great multitude of
11  8,3 |    Eusebius had also heard that Tatian had ventured to paraphrase
12  8,3 |        of Problems mentioned by Tatian's former pupil Rhodo; in
13  8,3 |       former pupil Rhodo; in it Tatian promised to explain the
14  8,3 |         scriptures.[44] Clearly Tatian was deeply concerned with
15  8,3 |     Miscellanies iii. 81). Here Tatian takes the anti-ascetic verses
16  8,3 |         Rufinus' statement that Tatian wrote a Chronicon, or chronological
17  8,3 |       chapters of the Address.~ Tatian's great work, however, was
18  8,3 |       Syriac version into which Tatian immediately put it, apparently
19  8,3 |      New Testament in A.D. 411. Tatian with his Syriac Diatessaron
20  8,3 |         Epiphanius both mention Tatian and the Diatessaron, but
21  8,3 |         work may yet be found.~ Tatian must have been a strong
22  8,3 |         generally identified as Tatian. In the so-called Little
23  8,3 |   Labyrinth Hippolytus mentions Tatian as an apologist. But numerous
24  8,3 |      found most unpardonable in Tatian was his idea that Adam was
25  8,4 |    mentions Rhodo, a convert of Tatian's, as writing a book Against
26  9,2 |         done it in one way, and Tatian in quite another. The friendly
27  9,2 |       Justin (as was supposed), Tatian (now lost from it but preserved
28 10,4 |      connection with Justin and Tatian.~ Hegesippus was widely
29 11,2 |       not write.” Of course, if Tatian was actually one of Clement'
30 11,3 |    Assyrian, who must have been Tatian. That Tatian's later views
31 11,3 |     must have been Tatian. That Tatian's later views were very
32 11,3 |   language evidently drawn from Tatian,[68] what the Greeks owed
33 11,3 |     owed to other peoples. Like Tatian, too, he speaks of Christianity
34 14,7 |      well, espe. cially Justin, Tatian, Melito, Theophilus, Irenaeus,
35 15,3 |       Philo, Jose phus, Justin, Tatian, The 0philus, Irenaeus,
36 15,3 |         of Hierapolis (iv. 27), Tatian (iv. 29), and Bardesanes (
37 15,3 |   little about the apologies of Tatian and Theophilus. He has no
38 15,4 |        include Philo, Josephus, Tatian, Bardesanes, Clement of
39 16   |     Diognetus; no complete text~Tatian, The Diatessaron; no Greek
40 16   |  writing a book of Solutions of Tatian’s Problems (Eusebious, Church