Chapter, Paragraph

 1  1,2 |           based on oral tradition (see chap. iv), it contains a
 2  2,2 |          12-14), and it is easy to see how the new regard for church
 3  2,2 |       tradition, as in Acts 20:35 (see p. 2).~Lightfoot in his
 4  2,5 |            Smyrna if they hoped to see him. A number of them did
 5  2,5 |      westward. That is the last we see of Ignatius. But at Smyrna
 6  2,5 |       three others from Ephesus to see and cheer him, seems to
 7  2,13|            that you make the blind see and the lame walk, that
 8  3   |        slave market. It is hard to see how any brother of such
 9  4,2 |   generally accepted. Often we can see that the extra materials
10  4,2 |       Egyptians and Thomas, we can see that a Gnostic or proto-Gnostic
11  4,4 |         with him, “Feel of me, and see that I am not a bodiless
12  4,4 |         Lord's cup until he should see him risen again from among
13  4,7 |           at Nag Hammadi in Egypt (see p. 61). This was mentioned
14  4,10|     Cainites (Refutation 1. 31. 1; see also Epiphanius, Heresies
15  5,5 |            in a vision his hearers see Christ, who appears to some
16  6   | communities, although the Didache (see chap. 2) offers a notable
17  6,1 |          Nunc dimittis-we begin to see the dawn of a Christian
18  6,2 |          It is, of course, hard to see why the church of Rome should
19  7,1 |            Take and handle me, and see that I am not an incorporeal
20  9,2 |         emperor Marcus Aurelius to see that justice is done them.~
21 12,5 |          Dialogue with Heraclides (see p. 142).~ ~
22 13,5 |           Greek fragments remain. (See W. J. Malley in Journal
23 14,6 |         attitude. He now begins to see truth and value in the Montanist'
24 14,15|            presbyter, for when the see was vacant, after the martyrdom
25 15,2 |       Eusebius used was in his own see city of Caesarea.[100] Indeed,
26 15,2 |            Philo on skins; we thus see that Eusebius knowledge
27 16   |          Valentinus and Ptolemaeus see R. M. Grant, Gnosticism (
28 16   |           3] For “Father of truth” see not only Gnostics but also
29 16   |             for “soul-body-spirit” see F. E. Brightman in Journal
30 16   |           Pasteurs (Paris, 1963) ; see also my review in Gnomon (
31 16   |       Gnomon (1964), 357-59.~  [6] See also the sixteenth chapter
32 16   |          Copenhagen, I963).~  [11] See ch. 4.~  [12] These descriptions
33 16   |           the fragments in general see R.M. Grant in Biblical and
34 16   |            the fragments of Melito see R. M. Grant m Biblical and
35 16   |   Untersuchungen XXXI, 1.~ ~  [59] See Harnack, Texte und Untersuchungen,
36 16   |            31.~  [69] On his Bible see R.M. Grant, The Formation
37 16   |           vii 22. On both passages see H. Musurillo, St. Methodius:
38 16   |        XXXVII 1938, 186-87.~  [99] See A. Ehrhardt, “Die griechische
39 16   |       Oxford 1912, 136-78.~  [102] See Quintilian, Inst. Orat.
40 16   |           not exactly a biography, see M. Hornschuh in Zeitschrift