Chapter, Paragraph

 1  2,2 |       Church. Clement, however, speaks as though the office was
 2  2,2 |    Christian Arabic literature, speaks of the two letters of Clement
 3  2,5 |        Philadelphians.~Ignatius speaks in his letters of the aid
 4  2,7 |       come down to us. Eusebius speaks of seven letters (Church
 5  2,7 |    Pauline letters; yet he also speaks of the endurance the Philippians
 6  2,8 |        the book, for the writer speaks of the temple as having
 7  2,8 |       and before Hermas. Jerome speaks of it as being read among
 8  2,9 |     Martyr, in Apology XLVI. 1, speaks of Jesus as having been
 9  3   |      The people repent. A voice speaks against Michev, Michar,
10  4,8 |   although, it is true, he once speaks of the Gnostics as quoting
11  4,8 |       of the Traditions Clement speaks of so respectfully, and
12  4,10|     Justin's times. Justin also speaks of Mary as descended from
13  4,14|  Basilides himself. Orlgen also speaks of songs by Basilides (On
14  5,2 |          Eusebius, in n.D. 311, speaks of it as one of the books
15  5,3 |        by Hippolytus). The lion speaks to Paul, and Paul asks if
16  5,4 |      written about A.D. 200, he speaks of Rome as the place “where
17  5,8 |    History iii. 25. 6) Eusebius speaks of Acts of Andrew and of
18  6,1 |        the words, “Thus Solomon speaks.”~ The Odes, forty-two in
19  6,3 |      reflected in Acts 1:18. He speaks of Aristion and the Elder
20  7,3 |  strongly commends, although he speaks of the Christians as well
21  8,1 |        Apology (xxvi. 8) Justin speaks of his treatise Against
22  8,1 |       his own pupil Tatian, who speaks of him as the “most admirable
23  8,3 |  Miscellanies I. 1. 11, Clement speaks of his teachers, the first
24  8,4 |  History v. 8. 9, and in iv. 25 speaks as though Irenaeus had written
25  9,1 |         resumed about A.D. r9o, speaks of Melito as no longer living (
26  9,3 |         Divine Institutes i. 23 speaks of such a work of Theophilus
27 11,2 |         to refer to him when he speaks of the “blessed presbyter”;
28 11,3 |   series of masters, of whom he speaks half playfully, but most
29 11,3 |        than A.D. 217, Alexander speaks of Clement as deceased (
30 11,3 | although Alexander of Jerusalem speaks favorably of both Pantaenus
31 11,3 |   peoples. Like Tatian, too, he speaks of Christianity as a barbarian
32 14,6 |        lighter vein, for Jerome speaks of him as “playing” (lusit)
33 14,9 |        other. Jerome repeatedly speaks as though Tertullian preceded
34 14,17|     only writer who read it and speaks of it, but he does so several
35 14,20|    little interest. Jerome once speaks (in his commentary on Galatians)
36 15,2 |    Libraries.~ Eusebius himself speaks of a public library at Rome
37 16   |        and grieved”), and Peter speaks in the first person singular (“