Chapter, Paragraph

 1  2,3 |          First Principles ii. 3. 6, etc.); and by Eusebius (
 2  2,4 |    closely parallel to Didache 1-6 and Barnabas 18-20.~All
 3  2,8 |  writings (“On Illustrious Men,” 6). The “Clermont List,” representing
 4  2,9 | disappeared from history in A.D. 6; Antipas, of course, is
 5  3   |          Corinthians (chap. 15).[6] But the Revelation of John,
 6  3   |       third century (Symposium 2:6), and from Macarius of Magnesia,
 7  3   |     about A.D. 400 (Apocritica 4:6-7). There is also a small
 8  3   |    revision and expansion; Books 6, 7, and most of 8 (vss.
 9  3   |      instance, Heresies xxiv. 3, 6; xxxviixl. The writer was
10  4,5 |          Church History iii. 25. 6) and says that no church
11  4,8 |          13- 82; and perhaps iv. 6. 35).~ It is from Clement
12  4,8 |          Church History iii. 25. 6), doubtless following Origen.
13  4,9 |         akris (“locust”) (Mark 1:6). It would seem that they
14  5,3 |       discourses about Judaism.~ 6. He is next found at some
15  5,7 |         the bread with a cross.~ 6. A young man confesses having
16  5,8 |          Church History iii. 25. 6) Eusebius speaks of Acts
17  7,2 |          Epistle to Diognetus (7:6),[35] but it is extremely
18  7,3 |          lines of chapters 5 and 6 were published from a Greek
19  7,3 |  fragment, covering Aristides 15:6-i6:r, was published by H.
20  7,4 |     about it (Church History iv. 6. 3).~ The dialogue was represented
21  8,1 |       etc. (Against Heresies iv. 6. 2; Eusebius Church History
22  8,1 |     second day of the debate, 78:6, and so forth. So for Justin,
23  8,2 |          broken at two points (7:6 and 10: 1), and the final
24  8,3 | anti-ascetic verses of I Con 7:3-6 and twists them in an Encratite
25  9,1 |        the Revelation shows (3:1-6), and in the time of Marcus
26  9,1 |         Church History v. 24. 5, 6), so that his literary work
27 10,2 |   falsely so called,” cf. I Tim. 6:20, where the same phrase
28 10,2 |   Against Marcion he quotes (iv. 6. 2), to Hegesippus, and
29 10,4 | Basilides (Church History iv. 7. 6-8). Later Justin carried
30 11,3 |           Church History vi. 11. 6), so that Clement was still
31 14,19|         On God's Workmanship (15:6; 20:2). Two recent philosophical
32 14,19|        implied in 2: 1, 4:1, and 6:3, presupposes the new edict
33 14,19|        bring back to the world; (6) “On True Worship,” which
34 14,20|     briefly sketched, chapters 1-6, and the bulk of the book,
35 15,3 |          after the crucifixion, (6) the war of the heathen
36 16   |      Origen First Principles II. 6. 1; for “soul-body-spirit”
37 16   |        Gnomon (1964), 357-59.~  [6] See also the sixteenth