Chapter, Paragraph

 1  1,2 |       handed down to him (I Cor. 11:23, the account of the Last
 2  2,4 |          the eucharist. Chapters 11-15 deal with the reception
 3  2,7 |        it (Eph. 12:2; Pol. Phil. 11:3) very much as though they
 4  3   |          of as shepherds (Eph. 4:11). Moreover, Hermas is not
 5  3   |          of Homer, when, in Book 11, Odysseus visits the underworld
 6  3   |           vss. 2I7-44).[8] Books 11-I4, also show strong Christian
 7  3   |          the present discussion.[11] A brief description of
 8  4,8 |           paradoseis), in I Cor. 11:2 and II Thess. 2:15, in
 9  4,10|  Irenaeus (Against Heresies iii. 11. 9), who says that it shows
10  4,14|         by Basilides (On Job xxi 11-12) — perhaps the “incantations”
11  5,5 |    Alexandria (Miscellanies vii. 11) and repeated by Eusebius (
12  5,7 |        Mygdonia to her husband.~ 11. But now Misdai's wife Tertia
13  6,2 |          first writer to mention 11 Clement (Church History
14  6,2 |  Eusebius Church History iv. 23. 11). This prompt associating
15  6,2 |         it.~ Others have thought 11 Clement might have been
16  6,2 |         in the wilderness” (Num. 11:26).~ Nothing is really
17  8,1 |     Justin, Against Marcion (iv. 11. 8), but, when he proceeds
18  8,1 |    elsewhere (Church History iv. 11. 10), in Justin's own words,
19  8,2 |          and the final chapters (11 and 12), are evidently from
20  8,3 |         work (Church History vi. 11) probably arose from confusion
21  8,3 |        of the Miscellanies I. 1. 11, Clement speaks of his teachers,
22 11,3 |      Clement (Church History vi. 11. 6), so that Clement was
23 12,7 |           blood” in Leviticus 17:11, and the sense in which
24 13,3 |          of Lazarus (John, chap. 11), preserved in Grech among
25 13,7 |       the church (Refutation ix. 11).~ The Apostolic Tradition
26 13,9 |          of the dead, in Odyssey 11. He tells just where the
27 13,10|          History vi. 40 and vii. 11), in his Letter to Germanus,
28 14,9 |         his Divine Institutes i. 11 and v. 1, begun about A.D.
29 14,20|          for six years, A.D. 305-11, and was probably written
30 15,3 |      Alexander of Jerusalem (vi. 11 and 14) and some works by
31 16   |        are a good many echoes of 11 Esdras (IV Ezra) in Hermas.~ ~  [
32 16   | Johatznis (Copenhagen, I963).~  [11] See ch. 4.~  [12] These
33 16   |      Targum of Johathan, on Num. 11:26-27. The Stichometry gives
34 16   |         Gottinberg 1914, pp. 310-11.~  [52] Melenges Franz Cumont,
35 16   |           88] Against Rufinus i. 11.~  [89] Praeparation Evangelica