Chapter, Paragraph

 1  1,2 |         Resurrection). He clearly knew commandments of the Lord (
 2  2,3 |       were known to exist, no one knew how much or how little was
 3  2,11|           to have learned what he knew about Polycarp from Ignatius'
 4  3   |           however, that if Herman knew anything about that Hermetic
 5  3   |          500 B.C.). Early writers knew of but one Sibyl, but gradually
 6  4,4 |      fourth century, says that he knew it only m Aramaic and himself
 7  4,4 |          probable that its writer knew the Fourfold Gospel. That
 8  4,4 |         neither Origen nor Jerome knew where the saying came from.~
 9  4,5 |       Fifty years ago all that we knew of this book was gathered
10  4,5 |      doubtful whether he actually knew the book himself. He classes
11  4,7 |         to imply that Jesus alone knew the secret he revealed under
12  4,10|              Epiphanius certainly knew the book (Heresies lxxix.
13  5,2 |   generation for which Luke wrote knew the answer perfectly well,
14  5,2 |  generations later hardly anybody knew it. The letters to Timothy
15  5,3 |         Simmias and Zeno. He also knew the Book of Acts, which
16  5,5 |        that may imply that Origen knew Acts of all five of them (
17  5,7 |         Eusebius intimates Origen knew, for it described Thomas'
18  5,8 |    Scythia, may imply that Origen knew the Acts of each of them.
19  5,8 |        cannot be sure that Origen knew them or that they existed
20  6,3 |         but Irenaeus and Eusebius knew it and made use of it, and
21  8,1 |           and other Roman writers knew his work, although Clement
22 10,1 |           A.D. 177. Irenaeus thus knew Christianity East and West-Asian,
23 10,4 |           was widely traveled and knew the East as well as the
24 10,4 |        Sozomen (ca. 440) probably knew Hegesippus only from Eusebius'
25 11,3 |        salvation” (Address 8). He knew the Gospel of the Hebrews,
26 12,2 |           of the early church. He knew it was a translation from
27 13,8 | twenty-two books.~ But Hippolytus knew numerous other Christian
28 13,9 |    catechetical school. Africanus knew Origen and, as late as A.D.
29 14,7 |      laxity.[91]~ Tertullian also knew early Christian literature
30 14,17|      Cicero, however, and he also knew Clement's Address to the
31 15,3 |          not at all clear that he knew either the Didache or the
32 15,3 |          by Aristides (iv. 3); he knew a “letter of Pilate” (ii.
33 15,3 |          comments suggest thet he knew little or nothing about