Chapter, Paragraph

 1 Pref |       catalogued these books, he read them; and to good purpose,
 2 Pref |         Immortal cataloguer, who read and summarized the books
 3 Pref |   library of ancient works as he read them. They formed, in fact,
 4  2,2 |         the Corinthian Church to read Clement's letter from time
 5  2,4 |       Shepherd of Hermas” may be read by new converts and persons
 6  2,8 |     Jerome speaks of it as being read among the apocryphal writings (“
 7  3   |      church, with whom he was to read the visions to the congregation.
 8  3   |        list of books that may be read in church, from about the
 9  3   |          people will not have it read in church.” Clement of Alexandria,
10  3   |          says the Revelation was read every year on Good Friday
11  4,1 |        to Matthias,' and we have read many others.”~ The gospel
12  4,3 |         Clement says that it was read and accepted by the ascetic
13  4,4 |          time when it came to be read in church side by side with
14  5,4 | patriarch of Constantinople, who read and reviewed this collection
15  5,5 |     Peter finds the gospel being read in the dining-hall and preaches
16  6,2 |         and perhaps occasionally read in church, as Dionysius
17  6,2 |       purpose to preserve it and read it from time to time. “From
18  6,2 |          he writes, “whenever we read it, we shall always be able
19  6,2 |      which the Corinthians could read from time to time for their
20  6,2 |       Corinthians would keep and read with the Letter of Clement?~
21  6,2 |   Corinthians which was kept and read occasionally in church,
22  7,2 |      simply repeated what he had read in Eusebius about him),
23  7,4 |        13) remembers that he has read in the Dialogue of Jason
24  8,1 |         the prophets (67:3) were read to the congregation as long
25 12,1 |        of us,” said Jerome, “can read all that he has written?.”~
26 14,14|          after his conversion he read nothing else. Of course,
27 14,17|        the Gospels. Arnobius had read Plato and Cicero, however,
28 14,17|        seems to have been little read; Lactantius, who is said
29 14,17|        about the only writer who read it and speaks of it, but
30 14,20|      speculative thought, he had read very widely himself, was
31 14,20|          used by Jerome, and was read by Augustine. The charm
32 15,3 |         he does not seem to have read anything by Cyprian (vi.