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Alphabetical    [«  »]
115 1
117 4
118 2
12 26
120 5
121 2
1224 1
Frequency    [«  »]
27 son
27 truth
27 view
26 12
26 9
26 author
26 described
Edgar J. Goodspeed
History of early christian literature

IntraText - Concordances

12

   Chapter, Paragraph
1 1,2 | his own counsel (I Cor. 7:12, 25), as well as traditions 2 2,2 | spiritual endowments (I Cor. 12-14), and it is easy to see 3 2,2 | reference to I Cor. 1: 10-12. Not only I Corinthians 4 2,4 | Museum, Or. MS, 9271, 10:3b - 12:2a) have been discovered. 5 2,5 | letters (Philad. II:2; Smyrn. 12:1). Ignatius directs Polycarp 6 2,6 | martyred, the other (chaps. 1-12) written at a time of crisis 7 2,7 | they speak of it (Eph. 12:2; Pol. Phil. 11:3) very 8 3 | from this codex follows.[12]~ In Codex V the first revelation, 9 4,5 | Eusebius' Church History (vi. 12).~ Although Serapion's great 10 4,14| Basilides (On Job xxi 11-12) — perhaps the “incantations” 11 5,2 | they must keep quiet” (2:12). Against these Jewish views 12 5,7 | decides to leave her husband.~ 12. The king's son, Vazan ( 13 6,1 | his Divine Institutes 4:12 (A.D. 311). He introduces 14 6,2 | Egyptians, especially in 12:2:”For when the Lord himself 15 8,2 | the final chapters (11 and 12), are evidently from another 16 8,4 | against him (1. 27. 4; iii. 12. 12. Eusebius quotes this 17 8,4 | him (1. 27. 4; iii. 12. 12. Eusebius quotes this promise, 18 9,1 | British Museum, covering sets. 12-14), and two in Syriac in 19 9,3 | one spirit of God” (iii. 12). Theophilus gives us the 20 10,2 | II. 8) but the Acts (iii. 12. 15) and the letters of 21 10,3 | Marcion (i. 27. 4.; iii. 12. 12), and Eusebius (Church 22 10,3 | Marcion (i. 27. 4.; iii. 12. 12), and Eusebius (Church History 23 10,3 | Eusebius (Church History v. 24. 12-I7). Eusebius adds that 24 14,6 | the Chaplet, and in 211-12, On Flight in Persecution, 25 15,3 | Serapion of Antioch (vi. 12).~ When he reaches the Christian 26 16 | I963).~ [11] See ch. 4.~ [12] These descriptions are


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