Chapter, Paragraph

 1  2,4 |      Didache 1-6 and Barnabas 18-20.~All sorts of theories
 2  2,4 |   this was used when Barnabas 18-20 was added to the first
 3  2,4 |       that, in turn, Barnabas 18-20 is based on the “Didache.”~
 4  2,8 |     for the Greek figures for 18 are iota eta (I H), the
 5  4,9 |    Zealot and Judas Iscariot.[18] And you, Matthew, I called
 6  4,10|     walking, and walked not” (18:2)-may suggest that another
 7  5,4 |    yet to be found.~ Chapters 18-55 describe John's journey
 8  5,5 |     of the Gospel of John, 21:18, 19: “When you grow old,
 9  5,5 |   heaven to be permitted” (16:18, 19). The Roman bishop Calixtus (
10  6,1 |     the second part (Pss. 115-18) of the Hallel. Paul recommends
11  6,3 |   fate is reflected in Acts 1:18. He speaks of Aristion and
12  8,1 |  Eusebius (Church History iv. 18) lists eight works of Justintwo
13  8,1 |   Eusebius Church History iv. 18. 9). Eusebius also mentions
14  8,1 |  tells us (Church History iv. 18. 4). The present work gives
15 10,4 |      Church History ii. 23. 3-18). Of almost as much interest
16 10,4 | immediately by Irenaeus, A.D. 18 r-89, in his great work
17 12,6 |     develop fast. It was in z 18 that he began his lifelong
18 13,9 |       Julius Africanus Cestus 18.” It is evident that Suidas
19 14,6 |   Trinity, and soon after 217-18 his book On Monogamy, protesting
20 14,21|  forms us (On Illustrious Men 18, 74) producing commentary
21 15,2 |   Virtues (Church History ii. 18. 8) as well as the writings
22 15,3 |    the writings of Philo (ii. 18) and Josephus (iii. 9).~
23 15,3 |       writings of Justin (iv. 18), Dionysius of Corinth (
24 16   |    went away to the sea”).~  [18] Philip, Bartholomew, James
25 16   |     40] Address to the Greeks 18:2; 19:1.~  [41] The older