Chapter, Paragraph

 1  8,1 |        the Chronography of Julius Africanus (A.D. 221) and was probably
 2  9,3 |       Clement, Hippolytus, Julius Africanus, and Novatian were all influenced
 3 12,1 |        lectures later drew Julius Africanus to settle in Alexandria
 4 12,5 |            These are mentioned by Africanus, Eusebius, Jerome, or Rufinus
 5 12,6 |        been preserved: the one to Africanus, in defense of Susanna as
 6 13,6 |        the Chronography of Julius Africanus, which had recently appeared
 7 13,6 |     Hippolytus shared the view of Africanus that the “Last Day” (of
 8 13,9 |                            Julius Africanus.~ When the emperor Septimius
 9 13,9 |          135. His name was Julius Africanus. He penetrated to Mount
10 13,9 |          the catechetical school. Africanus knew Origen and, as late
11 13,9 |          of Tiberias.~ The aim of Africanus was to show that human history
12 13,9 |           The other chief work of Africanus was his Cestoi, or Paradoxaa
13 13,9 |         almost in the lifetime of Africanus) and found at Oxyrhynchus,
14 13,9 |         and concludes: “Of Julius Africanus Cestus 18.” It is evident
15 13,9 |        the number at twenty-four. Africanus is discussing a long magical
16 13,9 |        library already mentioned. Africanus wondered whether it was
17 13,9 |   valuable product of Epic art.”~ Africanus also wrote some very significant
18 13,9 |       part of the Book of Daniel. Africanus argued that, for one thing,
19 14,19| millennial calculations of Julius Africanus, that Christ was born in
20 15,2 |   fragment of the Cesti of Julius Africanus (Oxyrhynchus Papyrus iii.
21 15,3 |       Irenaeus, Tertulhan, Julius Africanus, Clement, and Origen. All
22 15,3 |    Hippolytus (vi. zz) and Julius Africanus (vi. 31), since these men
23 16   |          ro books; no text~Julius Africanus, Chronography; no text~Cestoi,
24 16   |          seems to have influenced Africanus.~  [87] Oxychynchus Papyri