Chapter, Paragraph

 1  1,6 |          new powers in the human spirit, and never was this truer
 2  2,9 |        our Redeemer, in the Holy Spirit the Comforter, in the holy
 3  2,14|       truth and to the Paraclete Spirit that they may preserve you
 4  2,14|         you in soul and body and spirit: for the body, health; for
 5  2,14|        the body, health; for the spirit, gladness; and for the soul,
 6  3   |       characteristic of the free spirit of the early Christian prophets
 7  3   |    fourth heavens where the Holy Spirit spoke to him. He went upward
 8  4,3 |       that Father, Son, and Holy Spirit are “one and the same” (
 9  4,4 |    violent representation of the Spirit “flinging” or throwing,
10  4,4 |      saying, “My mother the Holy Spirit took me by one of my hairs
11  4,4 |       the fact that, in Hebrew, “Spirit” is feminine; and the: odd
12  4,4 |      carried to Jerusalem by the Spirit (Ezek. 8:3), and Habakkuk,
13  4,10|      Book of the Great Invisible Spirit. Enough is known of this
14  7,1 |      anyone else inspired by the spirit and is not counted among
15  9,1 |        have recognized a kindred spirit in Melito. We have noted
16  9,3 |        all spoke inspired by one spirit of God” (iii. 12). Theophilus
17 13,11|          in his work On the Holy Spirit, both works of the following
18 14,5 | identified Father, Son, and Holy Spirit, so that it was the Father
19 14,6 |            You have quenched the spirit,” he cried, “You have driven
20 14,11|          impartation of the Holy Spirit through the laying-on of
21 14,12|     primarily conditioned by the spirit in the Carthaginian church
22 14,16|         his Son, and in the Holv Spirit. N ovatian makes this confession