Chapter, Paragraph

 1  2,2 |      reflected in Clement.~This knowledge of the collected letters
 2  2,9 |      and Hope; the foolish were Knowledge, Understanding, Obedience,
 3  2,12|        disappeared, and for our knowledge of it we are dependent upon
 4  3   |       of the aeons. The eternal knowledge of the God of Truth was
 5  4,8 |       to grow through faith and knowledge (iii. 4. 26). This is the
 6  5,5 |       Christian books. He shows knowledge of the Four Gospels and
 7  5,7 |        and so Jesus without his knowledge sells him into slavery to
 8  6,2 |      acquainted, especially his knowledge of the Gospel of the Egyptians,
 9  7,4 |         seen, we owe to him our knowledge that Clement of Alexandria
10  7,4 |       This exhausts our present knowledge of Aristo's dialogue, a
11 10,2 |        it in later writers, our knowledge of it is largely dependent
12 10,3 |        Eusebius mentions one On Knowledge, “written against the Greeks,”
13 10,4 |     came from the East, and his knowledge of Aramaic and Hebrew led
14 11,1 | Christians of which we have any knowledge was at Alexandria, designed
15 11,2 |  hearers a deathless element of knowledge.”~ Origen appeals to the
16 11,3 |    Gnostic, who attains gnosis (knowledge) through virtue and does
17 12,4 |        we are dependent for our knowledge of it upon a free Latin'
18 12,4 |         version but adds to our knowledge of what Origen's book contained.
19 13,8 |        undoubtedly increase our knowledge of him and his times and
20 15,2 |       we thus see that Eusebius knowledge of Philo was presumably
21 16   |     Preaching; no Greek text~On Knowledge; no text~On Schism; no text~