Chapter, Paragraph

 1  4,3 |       Origen headed his list of heretical gospels with it. Hippolytus
 2  4,4 |    contained nothing definitely heretical. The fragment tells of a
 3  4,5 |   gospels, but pointing out the heretical character of some of its
 4  4,6 | Christian reflection. He had no heretical or schismatic axe to grind
 5  4,6 |      parts of it may have shown heretical bias of one kind or another;
 6  4,6 | Egyptians was not thought of as heretical for a long time. Neither
 7  4,8 | apparently nothing particularly heretical about it, for Clement of
 8  4,8 |         it is also spoken of as heretical by Eusebius (Church History
 9  4,10|       century, repudiates it as heretical or schismatic along with
10  4,10|         were written to support heretical views; here is one written
11  5,8 |   marriage. It was probably not heretical, though highly ascetic,
12  5,8 |     John, which he describes as heretical. His reference in iii. i.
13  5,9 |  explain the strange mixture of heretical and orthodox elements that
14  5,9 |     probably unconscious of the heretical character of some of his
15  6,2 |        but not yet suspected as heretical. As to place, it must certainly
16  8,3 |          Irenaeus discusses his heretical views in the Refutation
17 10,2 |    describing and attacking the heretical movements of his times is
18 11,3 |         did not dismiss them as heretical.[69]~ We are fortunate in
19 14,6 |       also with the question of heretical baptism and was evidently
20 14,12|       not in persecution but in heretical sects. Although the work
21 15,3 |         quotes from none of the heretical writers whose heresies he