Chapter, Paragraph

 1  2,2 |     Testament. But on the Greek side, the Stichometry of Nicephorus,
 2  4,4 |       came to be read in church side by side with the Jewish
 3  4,4 |       be read in church side by side with the Jewish scriptures,
 4  4,5 |       II John 7).~ On the other side, there arose the idea of
 5  6,3 |      Jerome (d. 420), Philip of Side (ca. 430) Andreas of Caesarea (
 6  6,3 |      are preserved in Philip of Side, who wrote about A.D. 430;
 7  9,2 |     from the Apology. Philip of Side (ca. A.D. 430) also mentions
 8 10,4 |   account of him. But Philip of Side made use of his work in
 9 12,1 |      but Jerome rather took his side: “Which of us,” said Jerome, “
10 12,2 |         out these four versions side by side, with the Hebrew
11 12,2 |     these four versions side by side, with the Hebrew and a Greek
12 12,4 |   Theology.~ On the theological side Origen's principal works
13 13,6 |      Easter table carved on the side of the chair is taken from
14 13,7 | Hippolytus and revealed another side of his literary activity.
15 13,13|          According to Philip of Side (fifth century) both Pierius
16 14,6 |      attitude; he sees only one side. His style is impetuous,
17 14,9 |       and Divination. The pagan side is first presented with
18 14,9 |          and then the Christian side is just as unsparingly given.~
19 14,10|  characteristic vigor, took the side of Cornelius, who succeeded
20 14,11| presbyter Novatus, who took the side of Novatian. But Cyprian